Abhagalatia 2
1 Afume amaha kuminanne na bhabile habhili muYerusalemu peka nu Barnaba. Pia nahamwejihe u Tito nabhalile pipo Ungulubhi ayimanyisishye huline aje ihwanziwa imbale.
Then, fourteen years after, I went up again to Jerusalem with Barnabas, and I took Titus also with me.
2 Nahabhishile mwilongolela lyabhoizwi lye mlumbileye hubhantu abhinsi. (Lelo na yinje hwa hwifise yalolosya jobhalongozi kamili). Nabho mbile iishi aje imanye aje sinshimbila pamo senashimbiye lwene.
And I went up because of a revelation, and communicated to them the gospel that I preach among the Gentiles, but privately to those who are of reputation, lest, by any means, I should run or had run in vain.
3 Lelo hata yu Tito, ahali peka nani, yahali mu yahali Muyunani, alazimisizwe atahiliwe.
But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.
4 Ijambo ili lyahafumiye pipo ya holo abhilenga bhebhahinzile hufiso apelelezye uwabhushe wetulinawo mwa Kiristi Yesu. Bhanyonyilwe aje tibhe bhatumwa bhindajizyo.
I acted thus indeed on account of false brethren, stealthily brought in, who stole in to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage,
5 Setwa yifumizye hubhitishe hata hwi saa lyeka, huje izwi ilyilyoli lisyale bila agahuhake humwuyu.
to whom we yielded in submission, not even for an hour, in order that the truth of the gospel might remain with you.
6 Lelo bhala bhebhayangwilwe aje bhahali bhalongozi sebhasanjiye hohonti huline honti hebhobho mbaga seshali shi maana huline. Ungulubhi sahwitiha uupendeleo wa bhanadamu.
But from those who were supposed to be something; (what they were is a matter of no importance to me: God does not accept the person of man; ) they, indeed, who were supposed to be something, communicated no additional truth to me;
7 Pamandi bhahandola initihwilwe alumbilile izwi hubhala bhesaga bhatahililwe. Ihali ndeshe u Petro alumbilile izwi hwa bhalasaga bhatahililwe.
but; on the other hand, seeing that I was intrusted with the gospel of the uncircumcision, as Peter was with that of the circumcision,
8 Ungulubhi yayibhombile imbombo muhati uwa Petro hwa tumwa bhebhatahililwe ahabhombile imbombo hati yani na mubhantu abha munsi.
(for he who gave efficiency to Peter, for the apostleship of the circumcision, gave efficiency to me also, as an apostle for the Gentiles, )
9 Lula u Yakobo, nu Yohani, nu Kefa, bhaloleshe aje bhahazenjile ishibhanza, bhahaminye uwene wenapewilwe ani bhatiposhile hushibanza ani nu Barnaba. Bhahabhombilishi aje tibhale hubhantu abha munsi nkebhabhale hubhala bhebhatahiliwilwe.
and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,
10 Tena bhatwanzile ati hubhakumbushe apina nani wayonahasungwizye abhombe imbombo iyo.
requesting only that we would remember the poor, which same thing I have been diligent in doing.
11 U Kefa na ahinza huAntiokia, nahankhanile waziwazi pipo ahakosiye.
But when Peter came to Antioch, I openly opposed him, because he had incurred blame.
12 Kabla yi bhantu bhano afume hwa Yakobo na bhantu bhinsi. Lakini abhantu bhala ne bhahinza ahaleshile na sogole afume hwa bhantu abhinsi. Ahogopaga abhantu bhebha hwanza itohala.
For, before certain persons came from James, he ate with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision.
13 Tena Abhayahudi bhamo bhaha bhwagana nubhunafiki peka nu Kefa. Amatoke gahaliishi hata yu Barnaba ahinjiye mubhunafiki uwo.
And the other Jews, also, acted hypocritically with him, so that even Barnabas was led away by their hypocrisy.
14 Lakini lwenalolaje sebhalifwata ibhangili ilyi lyoli nahamuzizye u Kefa pamaso gabho bhonti amwe nke mwe Bhayahudi, mlinitabia zya bhantu bhi mataifa badala yi tabia zyi shiyahudi?”
But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs?
15 Ati twebhayahudi apapwe se bhantu bhi insi abhi mbibhi”
We, who are Jews by birth, and not Gentile sinners,
16 mmanye aje numo yabhaziwa ilyoli humatendo gisheria. Badala yakwe bhabhaziwa ilyoli muhati mwa Yesu Kilisti, twahonzile nulwitiho muhati mwa Yesu Kristu. Ili huje tibhaziwe ilyoli hulwitiho muhati mwa Yesu na siyo amatendo gi shelia. Humatendo gishelia nagumo umbili gwewayabhaziwa ilyoli.
knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.
17 Lakini nike tihumwanza Ungulubhi atibhazizye ilyoli, muhati mwa Kilisti tiyilola tiniti aje tilini mbibhi, je uKilisti abhombilwe ntumwa wimbibhi? Seshi nisho!
But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, therefore, the minister of sin? It can not be.
18 Nkenazenga usubhilo gwani adime ishelia isubhuli lyenaluyu injilolesya nini aje imvunza ishelia.
For if I build again those things which I have destroyed, I make myself a transgressor.
19 Asilile musheha mfwiye mushelia kwahiyo uhwanziwa akhale munyobhe zya Ngulubhi.
For, through law, I have died to law, that I might live to God.
20 Injimbihe peka nu Yesu. Senini habhili yikhala ila yu Yesu akhala muhati muline. Amaisha giakala aga mumbili inkhala hulwitiho. Muhati mwa Ngulubhi ya ngiine ani ahayifumya kwajili yaline.
I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
21 Tejelezya uweene wa Ngulubhi nkushele ilyoli yaliho ashilile nasi uYesu handi afwiye bure.
I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.
