2 OPetro 1
1 Simoni Peturo, Utumwi na tumwa owa Yesu Kilisti hwabhala bhambilile ololezyo lulola olwemonde nashi satahambilile ate, ololesyo lwali mhati mlyoli eya Ngolobhi ofwozi wetu OYesu Kilisti.
Eysa Mesihning quli we rosuli bolghan menki Siméon Pétrustin Xudayimiz we Qutquzghuchimiz Eysa Mesihning heqqaniyliqi arqiliq biz bilen oxshash qimmetlik bir étiqadqa muyesser qilin’ghanlargha salam!
2 Owene ubhe hulimwe owinza wojelole ashelelee enjele enzya Ngolobhi no Gosi wetu oYesu Kilisti.
Siler Xudani we Rebbimiz Eysani chongqur tonughanséri, méhir-shepqet we xatirjemlik silerge hessilep ashqay!
3 Ashelelee enjele ezya Ngolobhi zyajile enongwa zyekwe zyoti aeje oputi owesiku, Atume hwa Ngolobhi yatikwizi zye hu winza tutumle hwakwe.
Bu [duayimning] asasi — biz bizni Özining shan-sheripi we ésil pezilitining tesiri arqiliq Chaqirghuchini chongqur tonughanliqimiz üchün, Uning ilahiy küch-qudriti hayatimizgha we ixlasmenlikte méngishimizgha kéreklik bolghan hemmini ata qildi.
4 Hwidala eli asobhezyezye nantele nakazye evintu abhambile eli nantele atibheshe bhagali hulisi zya Ngolobhe. Shatihwendelela azileshe embibhi ezyamusi ene.
U mushu peziletliri arqiliq bizge qimmetlik, eng ulugh wedilerni berdi, bular bilen siler bu dunyadiki hawayi-heweslerdin bolghan iplasliqtin qutulup, Xudaliq tebietke ortaq nésip bolalaysiler.
5 Nantele humbombo ene digani alongozye owinza widala elinza lyenyu, nantele, owinza, njele.
Del mushu sewebtin, siler pütün küchünglar bilen étiqadinglargha ésil peziletni, ésil pezilitinglargha bilimni,
6 Ashilile enjele hashe ashele hashe sabuli ashilile sabuli outauwa.
biliminglargha temkinlikni, temkinlikinglargha chidamliqni, chidamliqinglargha ixlasmenlikni,
7 Ashilile outauwa lugano olwa holo na shililo olugano olwaholo, nolugano.
ixlasmenlikinglargha qérindashliq méhribanliqni, qérindashliq méhribanliqinglargha méhir-muhebbetni körsitishni qoshushqa intilinglar.
8 Nkashile enongwa ezi zi hweli muhati mwenyu, nkamuhwedelela akulemuhali mwenyu eshi amwe saga mbhe sembhe bhantu bhasepapa amadondolo nantele enjile ezye gosi wetu oYesu Kristi.
Chünki bu xususiyetler silerde bar bolsa, shundaqla éship bériwatqan bolsa, bular silerni Rebbimiz Eysa Mesihni chongqur tonushqa [intilishte] ish-emelsiz we méwisiz qaldurmaydu.
9 Nantele wawoli yasagali nenongwaezi, azilola eviluvili pepe wene, omwene sagalola ayewelwe alyozyo lwembibhi zya kwa hale.
Emme eger birside bular kem bolsa, u kor ademdur — u burnining uchinila köreleydighan, ilgiriki gunahliridin pak qilin’ghinini untughan bolidu.
10 Eshi mwaholobhane mbombo ahwiyomezwe nantele ohwiyenye oteule no kwizwo hwajili yetu nkashele mubhombe ego sagamubhabomele.
Shuning üchün, i qérindashlar, siler [Xuda teripidin] chaqirilghanliqinglarni, shundaqla tallan’ghanliqinglarni jezmleshtürüshke intilinglar. Shundaq qilsanglar, héchqachan téyilip ketmeysiler.
11 Esho mbhahwipele evinji hundwango ogwahwijilelile mwa mwene owilawila hwa gosi wetu nofyozi oYesu Kilisti. (aiōnios g166)
Shundaq bolghanda Rebbimiz we Qutquzghuchimiz Eysa Mesihning menggülük padishahliqidimu qizghin qarshi élinisiler. (aiōnios g166)
12 Eshi ane embabhehani abhakombosye engwa ezyo wila hata nkashele mgamenye, neshi mlishinza ashilile hulyoli.
Shunga, gerche siler bu ishlarni bilgen bolsanglarmu, shundaqla bizge ige qilin’ghan heqiqette mustehkemlen’gen bolsanglarmu, men yenila herdaim bu ishlarni ésinglargha salmaqchimen.
13 Esebhaje endishinza abha damzye na bhakombosya juu yenogwa ene, sudi sehwi nantele mwihenje eli.
Derweqe, men mushu chédirimda bolsamla, bularni seminglargha sélip, silerni oyghitip turushni layiq körimen.
14 Nantele emenye aje esikundodo ebusongole ihenje lyane nashi ogosi oYesu Kilisti sandanjile.
Chünki Rebbimiz Eysa Mesihning burun manga ayan qilghinidek, méning bu chédirim pat arida uchamdin séliwétilidighanliqini bilip turuptimen.
15 Embajenzye nanali hwajili mkomboshe enongwa ezyo nkashile ane nasogola.
Berheq, men silerning bu ishlarni men bu dunyadin ketkinimdin kéyinmu herwaqit ésinglargha keltürüshünglar üchün küchümning bariche intilimen.
16 Nkashi atesagatafwatile embagulwe zyazya hinjie nu sitadi pala patabhabholele juu ya nguvu na hwibhonesya hwa Gosi wetu oYesu Kilisti nantele atali bhashahidi owa hwitutamle hwakwe.
Chünki biz silerge Rebbimiz Eysa Mesihning küch-qudriti we hazir bolushini uqturghinimizda hergizmu hiyligerliktin oydurup chiqilghan riwayetlerge egeshmiduq, belki biz Uning heywetlik shan-shöhritige öz közimiz bilen guwahchimiz.
17 Omwene ahambilile otutumsane heshima afume hwa Ngolobhe baba pala izu hovwelwe afume hwa tutamu gosi uyanyile. Ono mwana wane yegene nantele ganewane yesangwelwe tee.”
Chünki U muqeddes taghda Xuda’Atidin shan-shöhret we ulughluqqa érishkende, ashu ulugh shan-shereplik yerdin: «Bu Méning söyümlük Oghlum, Men Uningdin xursenmen» dégen shundaq zor bir awaz Uninggha yetküzülüp anglandi.
18 Tahovwe zyeizu eli palifuma humwanya pala patahali nawo hula hwigamba elinza.
Muqeddes taghda biz Uninggha hemrah bolup bille turghan bolghachqa, ershtin bu awaz anglan’ghinida bizmu öz quliqimiz bilen uni angliduq.
19 Abalyo hwelyo mubhomba shinza alenganye, nashi okhozyo palukhozya enkisi paka pahusha huntondwe zyazibhonehana mazasha zwazibhaneha humoyo genyu.
Uning üstige hemmimizde peyghemberler yetküzgen tolimu ishenchlik bésharetlik söz-kalam bardur; siler tang süzülgüche, tang yultuzi qelbinglarni toluq yorutquche bu söz-kalamgha qulaq salsanglar, yaxshi qilghan bolisiler (bu söz-kalam xuddi qarangghuda chaqnap turidighan chiraghqa oxshashtur).
20 Mmanye ega aje naumo okuwa wasimbwa hunsebho senbho hukuwa yoyo.
Shuni hemmidin muhim dep bilishinglar kérekki, muqeddes yazmilardiki héchqaysi wehiy peyghemberlerning öz chüshenchisi boyiche yetküzülgen emes.
21 Nantenamo okwa yahezeleda lya bhatu pewilwe Ompepo Fijiliya yajile fume hwa Ngolobhe.
Chünki héchqandaq wehiy-bésharet insanlarning iradisidin kelgen emes, u belki Xudaning muqeddes ademliri Muqeddes Roh teripidin yéteklinip, Uning türtkisi bilen éytqan söz-kalamdur.
