Mateos 27
1 Fefetu anan, basa atahori mana nggero dedꞌeat agama naa, rala haraꞌ sa, fo rae tao risa Yesus.
Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
2 Huu naa, ara paꞌa rendi E neu nataa hofernor Pilatus. Huu ara nauꞌ a hofernor Pilatus hukun nisa Yesus.
and, binding him, they led him away, and delivered him up unto Pilate the governor.
3 Leleꞌ Yudas bubꞌuluꞌ oi, Yesus nene hukun mate ma, ana fale ralan, huu eni mana seo hendi Yesus. Basa ma ana baliꞌ nisiꞌ malangga agama Yahudi ra malangga nara, ro lasi-lasi adat ra, fo fee baliꞌ doi fula ka telu nulu nara.
Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,
4 Ana nafadꞌe nae, “Au sala ena, huu au fee hendi atahori nda mana naꞌena salaꞌ saa sa boe.” Te ara rataa rae, “Weh! Hai nda bubꞌuluꞌ mo nggo saa ena! Mesaꞌ nggo musi lemba-musaa salaꞌ naa.”
saying—I have sinned, in delivering up righteous blood. But, they, said—What is that to us? thou, shalt see to it for thyself.
5 Basa ma Yudas mbia hendi doiꞌ ra risiꞌ Ume Hule-oꞌe Huuꞌ a. De lao dea neu londa aon losa ana mate.
And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.
6 Boe ma malangga agama Yahudi ra malangga nara reu tengga rala doiꞌ fo Yudas nggari hendiꞌ naa ra. Ara ola-olaꞌ rae, “Ata afiꞌ tao baliꞌ doiꞌ ia ra risiꞌ peti doiꞌ rala neu, te doiꞌ ia manggenggeoꞌ.
But, the High-priests, taking the pieces of silver, said—It is not allowed, to cast them into the treasury; since, a price of blood, they are.
7 Dadꞌi malole lenaꞌ teu hasa rae ombat esa sia mana tao huraꞌ ra. Mete ma atahori feaꞌ ra mate, ma atahori nda rahine e sa, na, ata taꞌoi e sia naa.”
And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.
8 Basa ma ara pake doiꞌ naa ra, de reu hasa rendiꞌ neu rae. Naa de losa faiꞌ ia, atahori roꞌe rae naa oi, “Rae raaꞌ’.
Wherefore, that field hath been called Field of Blood, until this day.
9 No taꞌo naa, ara tungga Lamatuaꞌ mana ola-olan Yermia nafadꞌe memaꞌ nae, “Ara pake doi fulaꞌ telu nulu fo hasa rae. Ara pake doiꞌ naa ra, huu doiꞌ naa dai bae neu atahori sa felin, tungga saa fo atahori Israꞌel ra raꞌetuꞌ memaꞌ ena.
Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel’s sons, —
10 Rae naa ara hasa mia mana tao huraꞌ, tungga Lamatualain parendan neu au.”
And gave them for the field of the potter, as, the Lord, directed me.
11 Leleꞌ naa atahori toꞌu rendi Yesus nisiꞌ hofernor, boe ma ana naselu bale no Yesus nae, “Taꞌo bee e? Ho ia, tebꞌe-tebꞌeꞌ atahori Yahudi ra, Manen do?” Ana nataa nae, “Tebꞌe. Pak olaꞌ naa nda ena.”
Now, Jesus, stood before the governor; and the governor questioned him, saying—Thou, art the king of the Jews? And, Jesus, said—Thou, sayest.
12 Te leleꞌ malangga agama Yahudi ra malangga nara ro lasi-lasi adat ra fua salaꞌ hetar neu Yesus. Ana nda nataa saa sa boe.
And, while he was being accused by the High-priests and Elders, he answered nothing.
13 Basa ma hofernor natane mbali E nae, “Nda rena oꞌolan nara sa do? Ara fee salaꞌ hetar neu Nggo. Te taꞌo bee de nda muselu sa boe?!”
Then, Pilate saith unto him—Hearest thou not how many things against thee they are bearing witness?
14 Te Ana nda nataa mbei sa boe, losa hofernor a o ndindiiꞌ a boe.
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
15 Tungga too, mete ma atahori Yahudi ra tao fefeta Paska, na, Hofernor a biasa mboi atahori bui esa fee neu se tungga sira hihiin.
But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
16 Lele naa, atahori bui esa, naran Barabas. Basa atahori rahine e, huu deꞌulakan seli.
Now they had at that time a distinguished prisoner, called, Barabbas.
17 Faiꞌ naa o, atahori hetar reu risiꞌ hofernor fo roꞌe ana mboꞌi hendi atahori bui esa onaꞌ biasan. Boe ma Pilatus natane se nae, “Malole! Te au mboꞌi seka? Sia ia Barabas, ma Yesus fo atahori roꞌe rae, Yesus, Kristus. Au mboꞌi seka? Hei pili.”
They therefore having come together, Pilate, said to them—Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?
18 (Hofernor olaꞌ naꞌo naa, te ana bubꞌuluꞌ malangga agama Yahudi ra malangga nara rendi Yesus fee neu eni, huu mburuoeꞌ seli ro E.)
For he knew that, for envy, they had delivered him up.
19 Leleꞌ hofernor feꞌe paresaꞌ dedꞌeat naa, ma saon haitua haraꞌ fee neu e nae, “Amaꞌ, e! Besa-besa o te Yesus nda naena salaꞌ saa sa boe. Huu Yesus, de tembaꞌ au ulumein nda maloleꞌ sa. Losa leleꞌ ia boe o au feꞌe medꞌa na nda maloleꞌ sa.”
And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.
20 Te malangga agama Yahudi ra malangga nara ro lasi-lasi adꞌat ra akaꞌ tusu-hai atahori hetar naa ra, fo roꞌe hofernor mboꞌi Barabas, ma hukun risa Yesus.
But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy.
21 Basa de natane seluꞌ se fai nae, “Mia atahori ka ruaꞌ ia ra, au mboꞌi seka?” Ma basa se rataa randaa rae, “Barabas! Mboꞌi Barabas!”
Now the governor, answering, said unto them—Which of the two desire ye I should release unto you? And they said—Barabbas!
22 Basa ma natane se nae, “Mete ma taꞌo naa, na, au tao Yesus ia taꞌo bee, fo atahori roꞌe rae, Kristus?” Boe ma basa se nggasi randaa rae, “Mbaku misa Yesus sia hau ngganggeꞌ a!”
Pilate saith unto them—What then shall I do unto Jesus, who is called Christ? They all say—Let him be crucified!
23 Hofernor natane fai nae, “Te Yesus salan saa? Au paresaꞌ Yesus ena, te nda hambu salan saa sa boe!” Te basa se nggasi rahereꞌ fai rae, “Tao misa E! Mbaku E neu hau ngganggeꞌ a leo!”
But, he, said—Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying—Let him be crucified!
24 Nda dooꞌ sa ma, ana nahine nae, eni nda bisa tao saa sa ena, huu basa atahori naa ra rae ramue ena. Naa de ana haꞌi oe de safe liman sia mata nara, de nafadꞌe nae, “Au nda lemba-doi atahori ia mamaten sa! Hei mana lemba-doi!”
And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying—Innocent, am I, of the blood of this man, —Ye, shall see to it for yourselves.
25 Boe ma basa atahori naa ra nggasi rataa rae, “Hei, hela neu! Hela fo hai mo hai umbu ana mara lemba-doi mala raa na!”
And all the people, answering, said—His blood be upon us and upon our children!
26 Rena onaꞌ naa, ma ana oi, “Neu.” Boe ma ana mboꞌi Barabas, tungga hihii nara. Ma ana parenda atahori mana raneaꞌ ra, fo reu liꞌu Yesus rendiꞌ ue. Liꞌu basa, boe ma soldꞌadꞌu ra ro Yesus, de rae reu mbaku risa E sia hau ngganggeꞌ a.
Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
27 Basa naa ma, soldꞌadꞌu ra lea ro Yesus nisiꞌ sira ume nenean nembeleon. Sia naa, roꞌe rala nonoo nara batalion esa.
Then the soldiers of the governor, taking Jesus aside into the judgment-hall, gathered unto him all the band;
28 Boe ma ara fee Yesus pake badꞌu naruꞌ dula mbila rorooꞌ esa.
and, unclothing him, a scarlet scarf, put they about him, —
29 Boe ma, ara haꞌi rala hau manggouꞌ a longgen de hano e dadꞌi soloꞌ. De ara ndeni solo mahinat naa neu Yesus langgan, de raꞌamiminaꞌ onaꞌ ara rae soꞌu mane feuꞌ rendiꞌ solo panggat. Boe ma ara fee Yesus toꞌu hau esa sia lima onan, onaꞌ tetea parendaꞌ. Basa ma ara sendeꞌ lululangga nara mbali Yesus, ma raꞌaeꞌeiꞌ E rae, “Hadꞌa-hormat atahori Yahudi ra manen.”
and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, —and, kneeling before him, began to mock him, saying—Joy to thee, King of the Jews!
30 Boe ma ara puras miru neu Yesus, ma haꞌi teteas mia liman, de dedꞌeu raꞌamiminaꞌ neu Yesus langgan.
And, spitting upon him, they took the reed, and began striking upon his head.
31 Ara raꞌaꞌeꞌeiꞌ basa Yesus, ma ara olu hendi badꞌu naruꞌ a. De ara olu baliꞌ Yesus bua-baꞌu na. Basa ma, ara ro Yesus kalua mia kota Yerusalem, fo reu mbaku Yesus sia hau ngganggeꞌ losa mate.
And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.
32 Leleꞌ ara lea rendi Yesus, losa dalaꞌ taladꞌan ma randaa ro atahori Kirene sa nae kota rala neu. Naran Simon. Ara raꞌasusuuꞌ e nasaa nggati Yesus hau ngganggen.
And, as they were going forth, they found a man of Cyrene, by name, Simon, —the same, they impressed to bear his cross.
33 Basa ma ara losa mamanaꞌ sa, naran Golgota. (Sia dedꞌea Aram, sosoan nae, “Mamana langga ruiꞌ.”)
And, coming into a place called Golgotha, that is to say, Skull-place,
34 Sia naa ara rae fee Yesus ninu anggor mana sambor no modꞌo mana meruꞌ, naa fo Ana bisa naꞌatataaꞌ mambetaꞌ a. Yesus sobꞌa nala mbei ma, Ana timba hendi e.
they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.
35 Basa ma ara mbaku E sia hau ngganggeꞌ. Boe ma soldꞌadꞌu ra lea lot fo rae rahine seka mana hambu bua-baꞌun.
And, having crucified him, they parted among themselves his garments, casting a cloth;
36 Basa ma ara endoꞌ ranea E sia naa.
and, being seated, were watching him there.
37 Ara suraꞌ sia papaꞌ sa rae, “IA YESUS, ATAHORI YAHUDI RA MANEN” Boe ma ara mbaku papaꞌ neu Yesus Langgan ataꞌ, de rafadꞌe saa de ara hukun risa Lamatuaꞌ Yesus.
And they put up, over his head, his accusation, written—THIS, IS JESUS, THE KING OF THE JEWS.
38 Sia naa, ara o mbaku risa atahori naꞌo rua boe. Esa sia Yesus bobꞌoa onan; ma esa sia bobꞌoa diin.
Then, are crucified with him, two robbers, —one on the right hand, and one on the left.
39 Basa atahori mana lao tungga naa, mete E. Boe ma ara penggo-ule bafa nara ma raꞌaꞌeꞌei E.
And, they who were passing by, were reviling him, shaking their heads,
40 Ara eki-randu E rae, “Hoi! Ho mae, Ho bisa ofe hendi Lamatualain Ume Hule-oꞌe Huu na, basa fo mufefela baliꞌ e sia akaꞌ fai telu, rala, to? Mete ma tebꞌeꞌ-tebꞌeꞌ Ho Lamatualain Anan, na, sobꞌa mboꞌi hendi Aom fo onda mia hau naa ata.”
and saying—The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God’s, Son, come down from the cross.
41 Malangga agama Yahudi ra malangga nara, meser agama ra, ro lasi-lasi adat ra o raꞌaeꞌeiꞌ E onaꞌ naa boe rae,
Likewise, the High-priests, [also], mocking, with the Scribes and Elders, were saying: Others, he saved, —Himself, he cannot save:
42 “Ana fee atahori laen rasodꞌa ena, te Ana nda tao nasodꞌa nala aon sa, o. Ana nae, Eni atahori Israꞌel ra Manen! Mete ma taꞌo naa na malole lenaꞌ Ana onda mia hau ngganggeꞌ a leo. Mete ma tita taꞌo naa, fo ata feꞌe tamahere E Ena.
Israel’s King, he is! Let him come down, now, from the cross, —and we will believe on him!
43 Mete ma tebꞌe-tebꞌeꞌ Eni Lamatualain Anan, Hela neu fo ‘Ana namahena neu Lamatualain. Dadꞌi mete ma Lamatuaꞌ hii E, hela neu fo Lamatuaꞌ mana fee E masodꞌa.’”
He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God’s Son.
44 Naꞌo karuaꞌ ra o raꞌaeꞌeiꞌ E onaꞌ naa boe.
And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.
45 Basa naa ma, maꞌahatuꞌ a tatana nala mamanaꞌ naa mia reorendun losa liiꞌ telu bobꞌon.
Now, from the sixth hour, darkness, came upon all the land—until the ninth hour.
46 Nandaa no liiꞌ telu bobꞌon ma, Yesus nggasi nendiꞌ dedꞌea Aram nae, “Eli-Eli! Lama sabaktani?” (Sosoan oi, “Au Lamatua ngga! Au Lamatualain ngga, e! Taꞌo bee de Amaꞌ musudꞌea lao hela Au taꞌo ia?”)
And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying—Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?
47 Hambu atahori hira deka-deka sia naa rena haran. Boe ma ara rae, “Hoi! Hei rena dei. Ana noꞌe Elia, Lamatuaꞌ mana ola-ola maꞌahulun!’
Now certain of them who were there standing, when they heard, began to say—This man, calleth, Elijah.
48 Basa ma atahori sa nela-nelaꞌ neu haꞌi nala lombu de boroꞌ neu anggor maꞌeiꞌ a. Boe ma ana dosoꞌ te a tonggo na neu lombu a, de loo neu Yesus nudꞌun fo Ana musi.
And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;
49 Te atahori ruma fai olaꞌ rae, “Tahani dei fo ata mete sobꞌa, Elia nau nema fee masodꞌaꞌ neu E, do hokoꞌ?”
but, the rest, said—Stay! let us see whether Elijah is coming, and will save him. But, another, taking a spear, pierced his side, and there came forth water and blood.
50 Basa ma Yesus nggasi nahereꞌ seluꞌ, ma etu hahaen boe.
And, Jesus, again crying out with a loud voice, dismissed the spirit.
51 Sia Ume Hule-Oꞌe Huuꞌ a, hambu teme babꞌa monae loaꞌ sa doko-doko bambi Lamatualain Kama Meumare manaseliꞌ Na. Leleꞌ Yesus hahaen etu boe, ma teme babꞌaꞌ a sika hendi neu rua, mia ataꞌ losa raeꞌ neu. Boe ma rae a nanggenggo losa fatu monaeꞌ ra senggi.
And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent;
52 Rates ra o tabuka boe. Boe ma Lamatualain tao nasodꞌa bali atahori mana mate nara ruma.
and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose, —
53 Leleꞌ Yesus nasodꞌa baliꞌ, ma ara dea rema mia rates ra, de masoꞌ risiꞌ Yerusalem. Atahori hetar rita se mia naa.
and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.
54 Sia Golgota, malangga no ana mana tungga nara ranea Yesus hau nggangge na. Leleꞌ ara rita raefafoꞌ nanggenggo, no basa manadadꞌiꞌ ra, boe ma ara ramatau rae mate. Ara ola-olaꞌ rae, “Awi! atahori ia, memaꞌ tebꞌe-tebꞌeꞌ Lamatualain Anan.
Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying—Truly, God’s Son, was, he!
55 Sia naa boe o hambu mama hira, mana rita Yesus mamaten miaꞌ a dodꞌooꞌ. Ara tungga E eniꞌ a mia Galilea, te sira mana mete-seꞌu E eniꞌ a dalahulun.
Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;
56 Mia mama naa ra, Maria mia Kambu Magdala, Maria esa fai (naeni Yakobis no Yusuf maman), Ma Sabadius saon (naeni Yakobis no Yohanis maman).
among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
57 Sia naa hambu atahori mamasuꞌi esa naran Yusuf mia kambo Arimatea. Ana tungga Lamatuaꞌ Yesus nenorin dooꞌ ena. Yesus mamaten naa, nandaa no hari Lima. Mbilaꞌ neu nandaa no atahori Yahudi ra fai hule-oꞌen. Naa de leleꞌ relo a nae mopo ma, Yusuf sangga dalaꞌ fo nae naꞌondaꞌ memaꞌ Yesus ao sisin mia hau ngganggeꞌ a.
And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.
58 Boe ma ana neu nisiꞌ hofernor Pilatus, de noꞌe Yesus ao sisin. Boe ma hofernor o parenda fo ara fee Yesus ao sisin neu Yusuf.
The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.
59 Ma Yusuf o Golgota neu boe. Ana naꞌondaꞌ Yesus ao sisin mia hau ngganggeꞌ a. De ana mboti nalolole Yesus ao sisin nendiꞌ teme feu mafelit.
And Joseph, taking the body, wrapped it up in a clean Indian-cloth,
60 Leleꞌ naa, atahori feꞌe na paa basa ndolaꞌ sa sia lete fatuꞌ, fo tao memaꞌ rates fee Yusuf no bobꞌonggi nara. De Yusuf se oꞌo Yesus ao sisin reu tao nisiꞌ ndolaꞌ naa rala. Boe ma, ara lolir rala fatu monaeꞌ sa, de reu tatana malolole ndolaꞌ naa. Basa ma, Yusuf se baliꞌ.
and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.
61 Leleꞌ naa, Maria mia Magdala no Maria laen o, tungga losa naa boe. Ara nggua-nggua mbali ndolaꞌ naa.
Now there were there, Mary the Magdalene, and the other Mary, sitting over against the sepulchre.
62 Mbilaꞌ neu ma, nandaa no atahori Yahudi ra fai hahae tao ues na. Boe ma malangga agama Yahudi ra malangga nara ro atahori Farisi ra reu randaa ro hofernor.
And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,
63 Ara rafadꞌe rae, “Amaꞌ Hofernor, hai misinedꞌa leleꞌ mana peko-lelekoꞌ a feꞌe masodꞌan, ana parna nafadꞌe naꞌo ia: ‘Memaꞌ Au mate, te finiesan na, Au usodꞌa baliꞌ.’
saying—Sir! we have been put in mind that, that deceiver, said, while yet living, —After three days, will I, arise.
64 Huu naa, amaꞌ tulun denu soldꞌadꞌu ra ranea malolole rates a losa nala fai ka telun. No taꞌo naa, ana mana tungga nara nda bisa ramanaꞌo rala ao sisin, fo lelekoꞌ atahori rae, Ana nasodꞌa baliꞌ ena sa. Huu mete ma ara lelekoꞌ taꞌo naa, naa deꞌulaka nara lenaꞌ feꞌesaꞌan sira leleko nara, leleꞌ ara rafadꞌe oi Eni, naa Kristus.”
Command, therefore, that the sepulchre be made secure until the third day, —lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.
65 Rena taꞌo naa, ma hofernor nataa nae, “Maloleꞌ boe! Te hei o miꞌena atahori mana maneaꞌ boe. Malole lenaꞌ denu se, fo reu ranea matalolole mamanaꞌ naa.”
Pilate saith unto them—Ye have a guard: Go your way, secure it for yourselves, as ye know how.
66 Basa ma ara reu sia mamanaꞌ naa, de roo sira atahori mana manea nara.” Losa naa, ara segel risa fatu neu rates lelesun. Boe ma ara denu atahori naa ra ranea rakandoo mamanaꞌ naa, fo atahori feaꞌ ra afiꞌ rema ramanaꞌo aosisiꞌ naa.
And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.
