Markus 7
1 Hambu atahori Farisi ro meser agama bubꞌueꞌ esa rema mia Yerusalem, fo randaa ro Yesus.
And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him;
2 Atahori Farisi naa ra toꞌu rahereꞌ sira adat Yahudi na. Onaꞌ a, mete ma atahori rae raa, musi safe lima na tungga adat hihii-nanau na. Mete ma baliꞌ mia pasar, sira musi rariu dei. Losa-losa sira bua dapu na boe o, onaꞌ a huraꞌ, pinggaꞌ, nggalas, ceret, basa se musi safe tungga adat hihii na, dei fo pake raa. Mete ma hambu atahori Yahudi laen nda tungga adat naa sa, atahori Farisi ra ramanasa. Naa de, leleꞌ ara mete-rita Yesus mana tungga nara raa nda safe lima nara tungga adat hihii na, ara ramanasa. Basa ma ara rema fee salaꞌ neu Yesus rae, “Saa de mana tungga mara raa, nda safe lima nara sa? Naa, sira labꞌan basa hita adat na mia bei-baꞌi tara!”
and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, ——
For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;
and coming from market, unless they sprinkle themselves, they eat not, —and, many other things, there are, which they have accepted to hold fast—immersions of cups and measures and copper vessels——
and so the Pharisees and the Scribes, question, him—For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?
6 Te Yesus nataa nae, “Hei ia ra memaꞌ atahori mana oꞌolaꞌ laen, tao laen! Mia dalahulu naa Baꞌi Yesaya suraꞌ hela Lamatualain hara-lii na oi, ‘Atahori ia ra koa-kio Au, no akaꞌ bafa a, te nda no rala nara sa. Sira tao taꞌo naa, o parsuma a. Sira nda fadꞌuli Au hihii ngga sa, te sira tungga akaꞌ a atahori hihii na. Hei onaꞌ naa boe.
But, he, said unto them—Well, prophesied Isaiah concerning you, ye hypocrites, as it is written—This people, with the lips do honour me, while, their heart, far off, holdeth from me, —
But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;
8 Hei lao hela Lamatualain hihii na, fo tungga atahori adat na. Hei memaꞌ mahine mara seli tao onaꞌ a naa!
Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men.
And he was saying to them—Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;
10 Lele uluꞌ a Baꞌi Musa nafadꞌe Lamatualain parenda na nae, ‘Fee hadat neu hei papa-mama mara.’ Ma oi, ‘Mete ma atahori se rarai eni papa-mama na, musi hukun misa e.’
For, Moses, said—Honour thy father and thy mother, and—He that revileth father or mother, let him, surely die, —
11 Lamatualain nanori taꞌo naa, te hei minori fea. Hei mae, ‘Mete ma atahori helu basa fee buas esa neu Lamatualain, mae eni papa-mama na doidꞌoso rae mate o, te buas naa nda bole pake tulu-fali neu se sa, huu helu basa fee neu Lamatualain ena.’
But, ye, say—If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,
no longer, do ye suffer him to do, aught, for his father or his mother, —
13 Naa de, Au ufadꞌe basa faꞌ ra, hei nggari Lamatualain hihii na, de nggati no atoran feuꞌ. Hei nggati basa atoran naeꞌ taꞌo naa ena.”
cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!
14 Basa ma, Yesus noꞌe atahori laen sia naa, de nae, “Pasa ndiki mara dei, fo mihine.
And, again calling near the multitude, he was saying unto them—Hearken to me, all! and understand:
15 Saa fo masoꞌ nisiꞌ teiꞌ a rala, naa nda tao nanggenggeo atahori sa. Te saa fo kalua dea neu, naa mana tao nanggenggeo.
Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.
16 [Seka mandikiꞌ, rena matalolole o!”]
17 Basa ma Yesus no mana tungga nara lao hela atahori ra, de masoꞌ risiꞌ ume sa rala. Boe ma mana tungga nara ratane nekendandaaꞌ naa sosoa na.
And, when he entered into a house from the multitudes, his disciples began to question him as to the parable;
18 Yesus nataa nae, “Hei o nda mihine sa, do? Sosoa na taꞌo ia: saa fo atahori raa, naa maloleꞌ. Te saa fo kalua, naa nda maloleꞌ sa.
And he saith unto them—Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him;
19 Saa fo hita taa, masoꞌ nisiꞌ tei tara, basa naa kalua seluꞌ fali. (Lamatuaꞌ Yesus hihii na oi atahori bole raa sudꞌiꞌ saa. Nda ena-ai sa.)
because it entereth not into his heart, but into his stomach, and, into the draught, is passed—purifying all foods?
20 Saa fo kalua mia atahori rala na, naa fo tao nanggenggeo losa Lamatualain melu-mudꞌu eni, boe ma nda nau naꞌabꞌue no e sa.
And he was saying—That which, out of the man, cometh forth, that, defileth the man;
21 Dedꞌea deꞌulakaꞌ naeꞌ kalua mia atahori rala nara! Sama onaꞌ dudꞌuꞌa deꞌulaka, hohongge, nemenaꞌo, tisa atahori,
For, from within, out of the heart of men, the base designs, come forth, —fornications, thefts,
22 bare-naꞌo, deꞌulakaꞌ, lelekoꞌ, tungga hihii na, dale loleꞌ, olaꞌ natudꞌa atahori, koao, nda nahine hadat sa, ma langga fatu.
murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, —
23 Basa deꞌulakaꞌ naa ra, kalua mia atahori rala nara. Naa, mana tao nalutu se. Lamatualain melu-mudꞌu se bee.”
all these wicked things, from within, come forth, and defile, the man.
24 Basa boe, Yesus se lao hela mamanaꞌ naa, de risiꞌ kamboꞌ esa nara na Tirus. Losa naa, ara masoꞌ risiꞌ ume esa, huu Yesus nda nau atahori bubꞌuluꞌ Eni sia naa sa. Te Eni nda bisa keke sa.
And, from thence arising, he departed into the bounds of Tyre [and Zidon]. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice, —
25 Sa naa hambu mama esa nda atahori Yahudi sa. Bꞌonggi eni mia Fenesia sia propensi Siria. Ana rena Yesus nema, ana neu noꞌe Yesus fo oi hendi nitu mia ana feto na.
but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.
Now, the woman, was a Grecian, a Syrophoenician by race, —and she was requesting him that, the demon, he would cast forth out of her daughter.
27 Te Yesus nggari dedꞌeat nae, “Anaꞌ ra musi raa raꞌahuluꞌ, dei fo nggari lena na neu busa!” (No hihii maꞌafuniꞌ, Yesus musi tulu-fali Eni atahori Yahudi nara dei, dei fo bisa tulu-fali atahori feaꞌ ra).
And he was saying to her—Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;
28 Te mama naa naselu nae, “Tebꞌe, Papa! Te busa sia mei a raeꞌ, naa nanaat mana tudꞌa mia anaꞌ a pinggan.” (No hihiiꞌ na, leleꞌ anaꞌ ra raa, busa o hambu naa boe. Mae Yesus tulu-fali Eni atahori nara, Eni o musi mete atahori feaꞌ ra boe.)
but she answered and saith to him—Yea, Lord! and yet, the little dogs under the table, do eat of the crumbs of the children;
29 Rena taꞌo naa, Yesus nafadꞌe nae, “Wei! Mama olaꞌ ndaa lao esaꞌ! De mama baliꞌ leo, te nitu a lao hela mama ana na ena.”
and he said to her—Because of this word, go thy way, the demon hath gone forth out of thy daughter;
30 Basa ma, mama naa baliꞌ. Losa ume, ana na mana sunggu masambetaꞌ. Nitu a memaꞌ lao hela e.
and, departing unto her house, she found the child laid prostrate on the couch, and the demon gone forth.
31 Basa ma, Yesus lao hela kambo Tirus, tungga dala tasi suu na seli kambo Sidꞌon. Mia naa, ara lao rakandoo losa dano Galilea. Basa ma ara lao risiꞌ nusaꞌ esa no kamboꞌ sanahulu fo roꞌe rae ‘Dekapolis’.
And, again coming forth out of the bounds of Tyre, he came unto the sea of Galilee, through the midst of the bounds of Decapolis.
32 Sa naa hambu atahori esa mabꞌobꞌeꞌ ma mbakeꞌ. Nono nara rendi e nisiꞌ Yesus. Ara roꞌe Yesus tao lima neu langga na fo nahai e.
And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.
33 Boe ma Yesus lao hela atahori naeꞌ naa ra, de mesaꞌ ne neu no atahori naa. Yesus mbau lima uꞌu na neu atahori naa ndiki na ruꞌa se rala. Basa ma, Ana tao miru neu lima uꞌu na, de nggama atahori naa maa na.
And, taking him away from the multitude apart, he thrust his fingers into his ears, and, spitting, touched his tongue;
34 Ana oroꞌa mbali lalai ata, lea hahae naruꞌ, basa ma parenda nae, “Efata” (sosoa na oi “Tabuka leon!”)
and, looking up into the heaven, sighed deeply, and saith unto him—Ephphatha! that is, Be opened!
35 Ana olaꞌ taꞌo naa, boe ma atahori naa ndiki na rena neuꞌ ena. Ma maa baraꞌaiꞌ na, bangganaꞌu neuꞌ ena, losa ana olaꞌ malole.
and his ears opened, and the string of his tongue was loosed, —and he was speaking correctly.
36 Basa ma, ruꞌa se baliꞌ risiꞌ atahori naeꞌ naa ra. Yesus ai se nae, “Rena! Hei afiꞌ mifadꞌe atahori mae, Au uhaiꞌ atahori ia ena.” Mae Yesus ena-ai se, te ara dui sia bee-bꞌee.
And he charged them that they should be telling, no one, —but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.
37 Atahori mana rena dudꞌuit naa ra, ndindiiꞌ a. De ara ola-olaꞌ rae, “Mana seli! Atahori ia tao basa e, dadꞌi malole. Atahori mbakeꞌ rena. Atahori mabꞌobꞌeꞌ ola-olaꞌ.”
And, superabundantly, were they being struck with astonishment, saying—Well, hath he, all things, done, —both, the deaf, he causeth to hear, and, the dumb, to speak.
