Markus 7
1 Hambu atahori Farisi ro meser agama bubꞌueꞌ esa rema mia Yerusalem, fo randaa ro Yesus.
Then gathered vnto him the Pharises, and certaine of the Scribes which came from Hierusalem.
2 Atahori Farisi naa ra toꞌu rahereꞌ sira adat Yahudi na. Onaꞌ a, mete ma atahori rae raa, musi safe lima na tungga adat hihii-nanau na. Mete ma baliꞌ mia pasar, sira musi rariu dei. Losa-losa sira bua dapu na boe o, onaꞌ a huraꞌ, pinggaꞌ, nggalas, ceret, basa se musi safe tungga adat hihii na, dei fo pake raa. Mete ma hambu atahori Yahudi laen nda tungga adat naa sa, atahori Farisi ra ramanasa. Naa de, leleꞌ ara mete-rita Yesus mana tungga nara raa nda safe lima nara tungga adat hihii na, ara ramanasa. Basa ma ara rema fee salaꞌ neu Yesus rae, “Saa de mana tungga mara raa, nda safe lima nara sa? Naa, sira labꞌan basa hita adat na mia bei-baꞌi tara!”
And when they sawe some of his disciples eate meate with common hands, (that is to say, vnwashen) they complained.
(For the Pharises, and all the Iewes, except they wash their hands oft, eate not, holding the tradition of the Elders.
And when they come from the market, except they wash, they eate not: and many other things there be, which they haue taken vpon them to obserue, as the washing of cups, and pots, and of brasen vessels, and of beds.)
Then asked him the Pharises and Scribes, Why walke not thy disciples according to the tradition of the Elders, but eate meate with vnwashen hands?
6 Te Yesus nataa nae, “Hei ia ra memaꞌ atahori mana oꞌolaꞌ laen, tao laen! Mia dalahulu naa Baꞌi Yesaya suraꞌ hela Lamatualain hara-lii na oi, ‘Atahori ia ra koa-kio Au, no akaꞌ bafa a, te nda no rala nara sa. Sira tao taꞌo naa, o parsuma a. Sira nda fadꞌuli Au hihii ngga sa, te sira tungga akaꞌ a atahori hihii na. Hei onaꞌ naa boe.
Then hee answered and sayd vnto them, Surely Esay hath prophecied well of you, hypocrites, as it is written, This people honoureth mee with lippes, but their heart is farre away from me.
But they worship me in vaine, teaching for doctrines the commandements of men.
8 Hei lao hela Lamatualain hihii na, fo tungga atahori adat na. Hei memaꞌ mahine mara seli tao onaꞌ a naa!
For ye lay the commandement of God apart, and obserue the tradition of men, as the washing of pots and of cups, and many other such like things ye doe.
And he sayd vnto them, Well, ye reiect the commandement of God, that ye may obserue your owne tradition.
10 Lele uluꞌ a Baꞌi Musa nafadꞌe Lamatualain parenda na nae, ‘Fee hadat neu hei papa-mama mara.’ Ma oi, ‘Mete ma atahori se rarai eni papa-mama na, musi hukun misa e.’
For Moses sayd, Honour thy father and thy mother: and Whosoeuer shall speake euill of father or mother, let him die the death.
11 Lamatualain nanori taꞌo naa, te hei minori fea. Hei mae, ‘Mete ma atahori helu basa fee buas esa neu Lamatualain, mae eni papa-mama na doidꞌoso rae mate o, te buas naa nda bole pake tulu-fali neu se sa, huu helu basa fee neu Lamatualain ena.’
But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.
So ye suffer him no more to doe any thing for his father, or his mother,
13 Naa de, Au ufadꞌe basa faꞌ ra, hei nggari Lamatualain hihii na, de nggati no atoran feuꞌ. Hei nggati basa atoran naeꞌ taꞌo naa ena.”
Making the worde of God of none authoritie, by your tradition which ye haue ordeined: and ye doe many such like things.
14 Basa ma, Yesus noꞌe atahori laen sia naa, de nae, “Pasa ndiki mara dei, fo mihine.
Then he called the whole multitude vnto him, and sayd vnto them, Hearken you all vnto me, and vnderstand.
15 Saa fo masoꞌ nisiꞌ teiꞌ a rala, naa nda tao nanggenggeo atahori sa. Te saa fo kalua dea neu, naa mana tao nanggenggeo.
There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
16 [Seka mandikiꞌ, rena matalolole o!”]
If any haue eares to heare, let him heare.
17 Basa ma Yesus no mana tungga nara lao hela atahori ra, de masoꞌ risiꞌ ume sa rala. Boe ma mana tungga nara ratane nekendandaaꞌ naa sosoa na.
And when hee came into an house, away from the people, his disciples asked him concerning the parable.
18 Yesus nataa nae, “Hei o nda mihine sa, do? Sosoa na taꞌo ia: saa fo atahori raa, naa maloleꞌ. Te saa fo kalua, naa nda maloleꞌ sa.
And he sayde vnto them, What? are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,
19 Saa fo hita taa, masoꞌ nisiꞌ tei tara, basa naa kalua seluꞌ fali. (Lamatuaꞌ Yesus hihii na oi atahori bole raa sudꞌiꞌ saa. Nda ena-ai sa.)
Because it entreth not into his heart, but into the belly, and goeth out into the draught which is the purging of all meates?
20 Saa fo kalua mia atahori rala na, naa fo tao nanggenggeo losa Lamatualain melu-mudꞌu eni, boe ma nda nau naꞌabꞌue no e sa.
Then he sayd, That which commeth out of man, that defileth man.
21 Dedꞌea deꞌulakaꞌ naeꞌ kalua mia atahori rala nara! Sama onaꞌ dudꞌuꞌa deꞌulaka, hohongge, nemenaꞌo, tisa atahori,
For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,
22 bare-naꞌo, deꞌulakaꞌ, lelekoꞌ, tungga hihii na, dale loleꞌ, olaꞌ natudꞌa atahori, koao, nda nahine hadat sa, ma langga fatu.
Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.
23 Basa deꞌulakaꞌ naa ra, kalua mia atahori rala nara. Naa, mana tao nalutu se. Lamatualain melu-mudꞌu se bee.”
All these euill things come from within, and defile a man.
24 Basa boe, Yesus se lao hela mamanaꞌ naa, de risiꞌ kamboꞌ esa nara na Tirus. Losa naa, ara masoꞌ risiꞌ ume esa, huu Yesus nda nau atahori bubꞌuluꞌ Eni sia naa sa. Te Eni nda bisa keke sa.
And from thence he rose, and went into the borders of Tyrus and Sidon, and entred into an house, and woulde that no man should haue knowen: but he could not be hid.
25 Sa naa hambu mama esa nda atahori Yahudi sa. Bꞌonggi eni mia Fenesia sia propensi Siria. Ana rena Yesus nema, ana neu noꞌe Yesus fo oi hendi nitu mia ana feto na.
For a certaine woman, whose litle daughter had an vncleane spirit, heard of him, and came, and fell at his feete,
(And the woman was a Greeke, a Syrophenissian by nation) and she besought him that he would cast out the deuill out of her daughter.
27 Te Yesus nggari dedꞌeat nae, “Anaꞌ ra musi raa raꞌahuluꞌ, dei fo nggari lena na neu busa!” (No hihii maꞌafuniꞌ, Yesus musi tulu-fali Eni atahori Yahudi nara dei, dei fo bisa tulu-fali atahori feaꞌ ra).
But Iesus saide vnto her, Let the children first be fedde: for it is not good to take the childrens bread, and to cast it vnto whelpes.
28 Te mama naa naselu nae, “Tebꞌe, Papa! Te busa sia mei a raeꞌ, naa nanaat mana tudꞌa mia anaꞌ a pinggan.” (No hihiiꞌ na, leleꞌ anaꞌ ra raa, busa o hambu naa boe. Mae Yesus tulu-fali Eni atahori nara, Eni o musi mete atahori feaꞌ ra boe.)
Then shee answered, and saide vnto him, Trueth, Lord: yet in deede the whelpes eate vnder the table of the childrens crommes.
29 Rena taꞌo naa, Yesus nafadꞌe nae, “Wei! Mama olaꞌ ndaa lao esaꞌ! De mama baliꞌ leo, te nitu a lao hela mama ana na ena.”
Then he said vnto her, For this saying goe thy way: the deuil is gone out of thy daughter.
30 Basa ma, mama naa baliꞌ. Losa ume, ana na mana sunggu masambetaꞌ. Nitu a memaꞌ lao hela e.
And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.
31 Basa ma, Yesus lao hela kambo Tirus, tungga dala tasi suu na seli kambo Sidꞌon. Mia naa, ara lao rakandoo losa dano Galilea. Basa ma ara lao risiꞌ nusaꞌ esa no kamboꞌ sanahulu fo roꞌe rae ‘Dekapolis’.
And hee departed againe from the coastes of Tyrus and Sidon, and came vnto the sea of Galile, through the middes of the coastes of Decapolis.
32 Sa naa hambu atahori esa mabꞌobꞌeꞌ ma mbakeꞌ. Nono nara rendi e nisiꞌ Yesus. Ara roꞌe Yesus tao lima neu langga na fo nahai e.
And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.
33 Boe ma Yesus lao hela atahori naeꞌ naa ra, de mesaꞌ ne neu no atahori naa. Yesus mbau lima uꞌu na neu atahori naa ndiki na ruꞌa se rala. Basa ma, Ana tao miru neu lima uꞌu na, de nggama atahori naa maa na.
Then hee tooke him aside from the multitude, and put his fingers in his eares, and did spit, and touched his tongue.
34 Ana oroꞌa mbali lalai ata, lea hahae naruꞌ, basa ma parenda nae, “Efata” (sosoa na oi “Tabuka leon!”)
And looking vp to heauen, hee sighed, and said vnto him, Ephphatha, that is, Be opened.
35 Ana olaꞌ taꞌo naa, boe ma atahori naa ndiki na rena neuꞌ ena. Ma maa baraꞌaiꞌ na, bangganaꞌu neuꞌ ena, losa ana olaꞌ malole.
And straightway his eares were opened, and the string of his tongue was loosed, and hee spake plaine.
36 Basa ma, ruꞌa se baliꞌ risiꞌ atahori naeꞌ naa ra. Yesus ai se nae, “Rena! Hei afiꞌ mifadꞌe atahori mae, Au uhaiꞌ atahori ia ena.” Mae Yesus ena-ai se, te ara dui sia bee-bꞌee.
And he commanded them, that they should tell no man: but howe much soeuer hee forbad them, the more a great deale they published it,
37 Atahori mana rena dudꞌuit naa ra, ndindiiꞌ a. De ara ola-olaꞌ rae, “Mana seli! Atahori ia tao basa e, dadꞌi malole. Atahori mbakeꞌ rena. Atahori mabꞌobꞌeꞌ ola-olaꞌ.”
And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, and the domme to speake.
