< Yohanis 3 >
1 Hambu atahori esa mia partei agama Farisi, naran Nikodemus. Eni, atahori Yahudi ra meser monaen esa.
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 Lao esa, ana nema tetembaꞌ nandaa no Yesus. Boe ma ana nae, “Ama Meser! Hai bubꞌuluꞌ oi, Lamatualain mana denu Papa fo munori hai. Huu manadadꞌi-manaseliꞌ fo Papa taoꞌ ra naa, ratudꞌu bukti oi, Lamatualain mana fee koasa naa neu Papa. Mete ma nda taꞌo naa sa, na, tantu manadadꞌi-manaseliꞌ naa nda dadꞌi sa.”
He came to Jesus by night and said to him, “Rabbi, we know that yoʋ are a teacher who has come from God, for no one can do these signs that yoʋ are doing unless God is with him.”
3 Yesus nataa nae, “Tebꞌe! Ma Au ae ufadꞌe taꞌo ia: mete ma atahori nda nenebonggi baliꞌ sa, na, ana nda dadꞌi Lamatualain atahorin sa.”
Jesus answered him, “Truly, truly, I say to yoʋ, unless one is born again, he cannot see the kingdom of God.”
4 Boe ma Nikodemus natane nae, “Taꞌo bee fo atahori bisa nenebonggiꞌ onaꞌ naa, mete ma ana naꞌamoko ena!? Ana nda bisa baliꞌ lao ka ruan nisiꞌ maman tein rala neu, fo bonggi seluꞌ e sa. Nda bisa sa, to!?”
Nicodemus said to him, “How can a person be born when he is old? Can he enter the womb of his mother a second time and be born?”
5 Yesus nataa nae, “Tebꞌe! Te Au ufadꞌe taꞌo ia: atahori musi nenebonggiꞌ no oe fo dadꞌi meuꞌ, ma nenebonggiꞌ no dula-daleꞌ a fo dadꞌi atahori feuꞌ. No taꞌo naa, dei fo ana bisa dadꞌi Lamatualain atahorin.
Jesus answered, “Truly, truly, I say to yoʋ, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
6 Huu atahori nenebonggiꞌ mia atahori, te atahori dula-dalen nenebonggi feuꞌ mia Lamatualain Dula-dalen.
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Afiꞌ tabanganga mete ma Au ae, ‘Hei musi nenebonggi feuꞌ, fo hambu masodꞌa feuꞌ.’
Do not be amazed that I said to yoʋ, ‘You must be born again.’
8 Ata taꞌasasamaꞌ no anin. Huu anin humbu tungga hihiin. Hita rena muun, te nda bubꞌuluꞌ ana mia bee nema, ma nae bee neu sa boe. Basa atahori mana nenebonggi feuꞌ mia Lamatualain Dula-dalen o onaꞌ naa boe. Huu ata bisa tita Lamatualain Dula-dalen tao atahori dadꞌi feuꞌ ena, mae hita nda tahine tae taꞌo bee de dalaꞌ naa bisa dadꞌi.”
The wind blows where it wishes. Yoʋ hear the sound of it, but yoʋ do not know where it is coming from or where it is going; so it is with everyone born of the Spirit.”
9 Basa ma Nikodemus natane nae, “Taꞌo bee de bisa dadꞌi taꞌo naa?”
In response Nicodemus said to him, “How can these things be?”
10 Yesus nataa nae, “We, aꞌa. Aꞌa dadꞌi atahori Israꞌel ra meser monaen ena. Taꞌo bee de aꞌa nda nahine dalaꞌ ia ra sa?
Jesus answered him, “Yoʋ are the teacher of Israel, and yoʋ do not understand these things?
11 Au ufadꞌe tetebꞌes. Naa, hai, naeni Au o atahori nggara, mihine dalaꞌ ia ra. Huu hai dadꞌi sakasii soꞌal dala-dalaꞌ fo hai mita no mata mara ena. Te hei nda simbo no maloleꞌ hai oꞌola mara sa.
Truly, truly, I say to yoʋ, we speak of what we know, and we testify about what we have seen, but you do not receive our testimony.
12 Hei nda nau mimihere leleꞌ Au ufadꞌe dala-dalaꞌ manadadꞌiꞌ sia raefafoꞌ ia sa. Saa fai mete ma Au ufadꞌe soꞌal dala-dala manadadꞌi sia lalai a. Tantu hei nda mimihere tebꞌe-tebꞌeꞌ sa boe!
If I have spoken to you about earthly things and you do not believe, how will you believe if I speak to you about heavenly things?
13 Nda hambu atahori esa sa boe hene neu nataa mbali Lamatuaꞌ sia lalai a sa. Akaꞌ Au, naeni Atahori Matetuꞌ ia, mana onda nema mia E.
No one has ascended into heaven, except he who descended from heaven, the Son of Man, who is in heaven.
14 Fai maꞌahulun sia mamana rouꞌ, baꞌi Musa londa mengge riti esa sia hau ata, fo basa atahori mete rita e, fo ara hambu masodꞌaꞌ. Dalaꞌ onaꞌ naa boe o musi dadꞌi fee Au, Atahori Matetuꞌ ia. Dei fo ara rae londa doko-doko au sia hau ata,
Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
15 fo basa atahori mana ramahere Au hambu masodꞌa ndoo-tetuꞌ nda mana basaꞌ sa. (aiōnios )
so that everyone who believes in him should not perish but have eternal life. (aiōnios )
16 Huu Lamatualain sue-lai naseliꞌ basa atahori sia raefafoꞌ ia. Naeni de Ana denu Au, Ana isen ia, fo basa atahori mana ramahere neu Au nda saranggaa mia Lamatualain sa. No taꞌo naa, ara hambu masodꞌa ndoo-tetuꞌ nda etu ma nda basa sa. (aiōnios )
“For God loved the world in this way: He gave his one and only Son, so that whoever believes in him should not perish but have eternal life. (aiōnios )
17 Naa! Lamatualain nda denu Au, Anan ia, uma sia raefafoꞌ ia fo nggero-furi atahori huku-dokin sa. Te Ana denu Au fee masoi-masodꞌaꞌ neu atahori mia sala-kilu nara.
For God did not send his Son into the world to condemn the world, but so that the world might be saved through him.
18 Lamatualain nda huku-doki atahori mana ramahere neu Au sa. Te Ana naꞌetu memaꞌ huku-dokiꞌ fee neu atahori nda mana namahere neu Au sa, huu atahori naa nda namahere neu Au sa, naeni Lamatualain Ana isen ia.
Whoever believes in him is not condemned, but whoever does not believe has been condemned already, because he has not believed in the name of the one and only Son of God.
19 Onaꞌ taꞌo ia: Lamatualain haitua manggareloꞌ a nema fo naronda sia raefafoꞌ ia. Te atahori hiiꞌ a rasodꞌa sia maꞌahatuꞌ a. Ara nda hii rasodꞌa sia manggareloꞌ a sa, huu sira tataon nara nda maloleꞌ sa. Naa de Lamatualain nae huku-doki se.
This is the judgment: The light has come into the world, but people loved the darkness rather than the light because their works were evil.
20 Huu basa atahori nda mana tao maloleꞌ ra sa, binci manggareloꞌ naa. Ara nda hii manggareloꞌ a naronda sia se sa, naa fo manggareloꞌ a afiꞌ soi natudꞌu tatao deꞌulaka nara.
For whoever does evil hates the light and does not come to the light, so that his works may not be exposed.
21 Te atahori mana tao tungga ndoo-tetuꞌ a, ara rema fo manggareloꞌ a naronda sia se. Huu manggareloꞌ a natudꞌu nae, sira tao tungga Lamatualain hihii-nanaun.”
But whoever lives by the truth comes to the light, so that it may be evident that his works have been done in God.”
22 Basa naa ma, Yesus no ana mana tungga nara lao hela kota Yerusalem, de leo raꞌatataaꞌ sia nusa Yudea. Ara sarani atahori sia naa.
After this Jesus went into the Judean countryside along with his disciples, and he spent some time there with them and baptized.
23 Leleꞌ naa, Herodes se nda feꞌe tao Yohanis bui rala neu sa. Ma Yohanis o sarani atahori sia kambo Ainon, deka kambo Salim, huu oe mataꞌ hetar sia naa. Boe ma atahori akaꞌ rema sia Yohanis fo ana sarani se.
Now John was also baptizing in Aenon near Salem, because there was much water there, and people were coming to him and being baptized.
(For John had not yet been thrown into prison.)
25 Naa, agama Yahudi hambu adꞌat esa fo tao nemeu aoꞌ, dei fo ara feꞌe bisa hule-oꞌe ena. Sia naa, hambu atahori Yahudi esa nareresi no Yohanis ana mana tungga nara soꞌal dalaꞌ naa.
Now a discussion arose between the disciples of John and a Jew about purification.
26 Basa ma ara rema risiꞌ Yohanis de rafadꞌe rae, “Ama Meser! Musunedꞌa do hokoꞌ, Atahori fo mana sangga papa mia loe Yarden bobꞌoan, fo papa mae, Eni, Kristus? Ana o sarani atahori boe! Nda hambu rema sia hai sa ena! Huu basa atahori akaꞌ reu sia E!”
So John's disciples came and said to him, “Rabbi, he who was with yoʋ beyond the Jordan, about whom yoʋ have testified, behold, he is baptizing, and everyone is going to him.”
27 Yohanis nataa nae, “Taꞌo ia! Atahori nda bisa tao rala saa-saa sa boe, mete ma Lamatualain sia sorga nda soi dalaꞌ fee ne sa.
John replied, “A person cannot receive anything unless it is given to him from heaven.
28 Hei rena au ufadꞌe relo-relo ena ae, ‘Au ia, nda Kristus fo hita tahaniꞌ a sa. Te Lamatualain denu au uma uꞌuhuluꞌ, fo soi dalaꞌ fee neu Kristus. Taꞌoꞌ a naa ena!’
You yourselves can testify that I said, ‘I am not the Christ,’ but rather, ‘I have been sent ahead of him.’
29 Conto, tou mana nae saoꞌ a naꞌena inaꞌ fo nae saoꞌ a. Te eni sakasii na, mana nambariiꞌ no eni, leleꞌ rena tou mana nae saoꞌ ola-olaꞌ na ralan namahoꞌo. Yesus naa, onaꞌ tou mana nae saoꞌ esa. Boe ma au ia, onaꞌ Eni sakasii na. Naeni de leleꞌ ia rala ngga namahoꞌo nala seli.
He who has the bride is the bridegroom. But the friend of the bridegroom, who stands and listens for him, rejoices greatly at the bridegroom's voice. So this joy of mine has been made full.
30 Pantin na, Eni musi bau dadꞌi atahori manaseliꞌ nakandoo, ma au bau umukura ukundoo dadꞌi atahori ana dikiꞌ.”
He must increase, but I must decrease.”
31 Yohanis tute oꞌolan nae, “Ana onda nema mia Lamatualain sia lalai, naeni de Ana monaeꞌ lenaꞌ mia basaꞌ e. Te au uma miaꞌ a raefafoꞌ ia, naeni de au onaꞌ basa atahori mana sia raefafoꞌ ia. Au olaꞌ soꞌal dala mana dadꞌi tungga-tungga fai sia raefafoꞌ ia. Te mana onda nema mia Lamatualain sia lalai a naa, Eni manaseliꞌ lenaꞌ basa e.
He who comes from above is above all. He who is from the earth belongs to the earth and speaks about earthly things. But he who comes from heaven is above all.
32 Ana nafadꞌe soꞌal saa fo Ana nita ma rena ena. Te atahori nda simbo no malole saa fo Ana nafadꞌeꞌ a sa.
He testifies to what he has seen and heard, yet no one receives his testimony.
33 Mete ma atahori simbo saa fo Atahori mana nema mia ataꞌ naa nefadꞌen, naa o natudꞌu bukti boe oi, namahere Lamatualain oꞌolan naa, tebꞌe.
Whoever does receive his testimony has certified that God is true.
34 Atahori fo Lamatualain haitua nemaꞌ a, nafadꞌe Lamatualain hehelu-fufulin. Te Lamatualain fee Dula-dalen nda mana etu mana basaꞌ sa neu Eni ena.
For he whom God sent speaks the words of God, for God gives the Spirit without measure.
35 Huu Amaꞌ sia sorga sue nala Anan seli. Ma Ana fee basa-bꞌasaꞌ e neu Anaꞌ naa liman ena.
The Father loves the Son and has put all things in his hand.
36 Ma atahori mana namahere neu Anan, ara hambu masodꞌa ndoo-tetuꞌ nda mana basaꞌ sa. Te atahori nda mana namahere neu E sa, ma nda tao tungga hehelu-fufulin sa, ara nda hambu masodꞌaꞌ naa sa, huu Lamatualain akaꞌ natudꞌuꞌ a nasan fo huku-doki se.” (aiōnios )
Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life; rather, the wrath of God remains upon him. (aiōnios )