Yohanis 19
1 Basa, ma hofernor Pilatus denu soldꞌadꞌu nara reu liꞌu Yesus rendiꞌ tali fifilot.
So Pilate then took Jesus and flogged him.
2 Soldꞌadꞌu naa ra o haꞌi rala hau manggouꞌ a longgen de hano dadꞌi soloꞌ. De ara tendes solo manggouꞌ naa neu Yesus langgan, de tao raꞌamiminaꞌ, onaꞌ ara rae soꞌu mane feuꞌ rendiꞌ solo panggat. Boe ma ara olu Yesus rendiꞌ badu naruꞌ esa dulan mbilas maranggeoꞌ onaꞌ maneꞌ ra biasa pake. Boe ma ara raꞌaꞌeꞌeiꞌ E rae, “Sodꞌaꞌ, atahori Yahudi ra manen!” Ara o mbasa raꞌamiminaꞌe E boe.
The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4 Basa naa, ma hofernor dea neu lao esa fai, de nafadꞌe atahori naa ra nae, “Taꞌo ia! Au endi E dea nema fee neu nggi. Te ama musi mihine, huu au paresaꞌ E ena, te au nda hambu salan saa sa boe.”
Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5 Leleꞌ Yesus dea neu, Ana pake solo manggouꞌ a, ma badu naruꞌ dula mbilas maranggeoꞌ a. De hofernor nafadꞌe neu atahori naa ra nae, “Mita dei! Ia Eni, Atahori naa ena.”
Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6 Leleꞌ malangga agama Yahudi ra malangga nara ma atahori mana ranea rita Yesus, ara nggasi randaa rae, “Tati misa E leo! Mbaku E neu hau ngganggeꞌ a!” Te hofernor a nafadꞌe mbali se nae, “Ona bee naa hei mana mendi E fo tao misa E sia hau ngganggeꞌ a. Huu au nda hambu salan saa-saa nandaa no hukun mate sa.”
When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7 Atahori Yahudi ra rataa rae, “Hai miꞌena hohoro-lalaneꞌ mana onda mia Lamatualain. Tungga hohoro-lalaneꞌ naa, atahori ia musi mate, huu ana soꞌu aon dadꞌi Lamatualain Anan.”
The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8 Leleꞌ hofernor rena oꞌola nara, boe ma ana bau namatau.
When therefore Pilate heard this saying, he was more afraid.
9 Basa de ana baliꞌ nisiꞌ soldꞌadꞌu ra ume nanean rala, ma natane Yesus nae, “Ho ia, atahori bees?” Te Yesus nda nataa e sa.
He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10 Boe ma hofernor bua E nae, “Woih? Taꞌo bee de nda mutaa au sa? Bubꞌuluꞌ ena, to? Au ia, uꞌena koasa fo fee nggo mate, do, mboꞌi nggo boe.”
Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11 Boe ma Yesus nataa nae, “Taꞌo ia, pak. Mete ma pak muꞌena koasa onaꞌ naa, na pak hambu koasa naa mia Lamatualain sia sorga. Huu akaꞌ Eni mesaꞌ ne, mana nanggoloꞌ pak fo tao taꞌo bee neu Au. Te atahori mana fee Au neu pak, sira mana lemba salaꞌ beran seli fai.”
Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12 Eniꞌ a leleꞌ naa, hofernor sangga dalaꞌ fo mboꞌi hendi Yesus. Te atahori Yahudi ra nggasi randaa rae, “Mete ma pak mboꞌi hendi Atahori ia, naa natudꞌu oi pak nda mane Keser monaeꞌ a nonoon sa. Huu atahori mana soꞌu aon dadꞌi maneꞌ labꞌan Keser.”
At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13 Dadꞌi leleꞌ hofernor rena ara olaꞌ raꞌo naa, ma ana fee Yesus dea neu. De ana endoꞌ neu mana nggero-furi a kadꞌeran, sia mamanaꞌ esa ara babae naran oi, “Rae moo loaꞌ mia Fatu Bebꞌelaꞌ”. (Sia dedꞌea Aram na naran, Gabata.)
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14 Faiꞌ naa, Fai Sadꞌia fefeta Paska. Mbei ma reorendun, ma hofernor nafadꞌe atahori Yahudi ra nae, “Mete leo! Eni, hei manem!”
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15 Te ara nggasi rahereꞌ rae, “Mendi E dea nema! Tao isa E leo! Mbaku E neu hau ngganggeꞌ a!” Boe ma hofernor akaꞌ natane naꞌasusuuꞌ se nae, “Dadꞌi taꞌo bee? Hei masud ma, au musi tati isa hei mane ma ia, do?” Basa ma malangga agama Yahudi ra malangga nara rataa rae, “Hai manem akaꞌ esaꞌ a, naeni Keser! Nda hambu laen sa ena!”
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Basa ma, hofernor fee Yesus neu soldꞌadꞌu ra, fo reu mbaku risa Yesus sia hau nggangeꞌ a. Soldꞌadꞌu ra simbo rala Yesus.
So then he delivered him to them to be crucified. So they took Jesus and led him away.
17 Boe ma Ana lemba nala hau ngganggen de dea nema mia kota. Ara risiꞌ mamanaꞌ esa, naran “Mamana Langga Ruiꞌ”. (Sia sira dedꞌea Aram, mamanaꞌ naa naran, Golgota.)
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18 Losa naa, ma ara mbaku Yesus neu hau ngganggeꞌ esa. Ara tao taꞌo naa neu atahori laen rua boe. Ara londa-mbaku esa sia Yesus bobꞌoa onan, ma esa fai sia bobꞌoa diin, de Yesus sia ruꞌa se taladꞌa nara.
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19 Boe ma hofernor denu soldꞌadꞌu nara suraꞌ papaꞌ esa, de mbaku sia Yesus fafon ataꞌ. Sia papaꞌ naa ara suraꞌ oi,
Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Ara suraꞌ papaꞌ naa, rendiꞌ dedꞌeat telu. Naeni: dedꞌea Aram, dedꞌea Yunani, ma dedꞌea Latin. Atahori Yahudi hetar baca sia papaꞌ fo nenesuraꞌ naa, huu Yesus mamana mamaten naa, deka no kota Yerusalem.
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Te malangga agama Yahudi ra malangga nara nda nau sa. De reu rafadꞌe hofernor rae, “Pak! Afiꞌ suraꞌ mae, ‘atahori Yahudi ra Manen’! Malole lenaꞌ suraꞌ mae, ‘Atahori ia oi eni, atahori Yahudi ra manen.’”
The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22 Te hofernor nataa nae, “Au denu se suraꞌ taꞌo naa. Dadꞌi hela neu leo!”
Pilate answered, “What I have written, I have written.”
23 Leleꞌ soldꞌadꞌu ra mbaku Yesus neu hau ngganggeꞌ a, ma ara babanggi bua-baꞌun de mbedaꞌ neu mamana haa. Soldꞌadꞌu esa na hambu babanggiꞌ esa. Ma ara haꞌi rala badꞌu deaꞌ a fo nenetenu maꞌatemeꞌ mia ataꞌ losa raeꞌ, nda mana sooꞌ sa.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 De ara ola-olaꞌ rae “Weh! Hita afiꞌ sika hendi badꞌun ia. Malole lenaꞌ, ata lea lot, fo tahine seka mana hambu e.” Naa tao natetu mana nenesuraꞌ sia Lamatualain Susura Meumaren oi, “Ara babanggi au bua-baꞌu ngga, boe ma ara lea lot fo hambu au badꞌu ngga.” Basa ma soldꞌadꞌu ra tao taꞌo naa.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
25 Sia naa, hambu inaꞌ hira rambariiꞌ. Naeni: Yesus maman, Yesus teꞌon, Klopas saon Maria, ma Maria mia kambo Magdala.
But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 Yesus nita maman nambariiꞌ sia naa, naꞌabꞌue no ana mana tunggan fo Ana sueꞌ a, naeni au, Yohanis. De nafadꞌe maman nae, “Mama. Eni ia, mama anan.”
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27 Boe ma Ana nafadꞌe au nae, “Taꞌo ia. Leleꞌ ia, tao e dadꞌi mama ma leo!” Boe ma, eniꞌ a leleꞌ naa, Yesus maman leo no au.
Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28 Basa naa ma, Yesus bubꞌuluꞌ nae, Eni tao basa ue-tataon ena. Naa tao natetu basa saa fo Lamatualain Susura Meumaren suraꞌ memaꞌ mia fai maꞌahulun ena. Boe ma Ana nae, “Au uꞌumadꞌa ena.”
After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29 Sia naa hambu anggor maꞌeiꞌ sia nggusi anaꞌ esa rala. Boe ma, soldꞌadꞌu ra haꞌi lombu fo boroꞌ neu anggor, ma tao neu hau eꞌetuꞌ esa tonggon, de dunggu neu nudꞌun.
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 Leleꞌ Yesus musi nala anggor a, ma Ana olaꞌ nae, “Basaꞌ e nateꞌe ena.” Boe ma langgan loe, ma etu hahaen neuꞌ ena boe.
When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 Faiꞌ naa nandaa no fai kaliman. Tungga agama hohoro-lalanen, atahori Yahudi ra musi sadꞌia sia faiꞌ naa, fo mbilaꞌ neu na soru sira fai hule-oꞌen. Naeni de ara nda nau atahori ao sisi mamaten doko-doko nakandoo sia hau ngganggeꞌ nandaa no fai hule-oꞌeꞌ sa. Huu fai hule-oꞌeꞌ naa, fai malole. Dadꞌi atahori Yahudi ra malangga nara roꞌe hofernor fo denu atahori reu poko ratiku atahori mana sia hau ngganggeꞌ ra ei rui nara. No taꞌo naa, ara mate lai-lai, fo atahori lai-lai reu raꞌondaꞌ ao-sisi mamaten feꞌe fai.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32 De soldꞌadꞌu ra reu mia naa, poko ratikuꞌ atahori esa ei ruin. Basa naa, ma ratikuꞌ atahori esa fai ein. Karuaꞌ naa ra, naeni, atahori fo ara mbaku se ona esaꞌ ro Yesus.
Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33 Te leleꞌ ara losa Yesus, ara rita E mate tebꞌe ena. Naa de ara nda poko ratikuꞌ ei na sa.
but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
34 Te soldꞌadꞌu esa haꞌi nala tee na, de mbau neu Yesus mbambaun. Boe ma raaꞌ nandali ma oe a nandali dea nema.
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 (Atahori esa mana nita mataꞌ naa, naeni au. Au ita basaꞌ e, ma au suraꞌ matetuꞌ sia ia. Huu au bubꞌuluꞌ saa fo au duiꞌ a, naa tebꞌe, naa fo ama bisa mimihere au oꞌola ngga.)
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 Basa dalaꞌ ia dadꞌi, huu Lamatualain Susura Meumaren suraꞌ oi, “Eni rui nara, esa nda tiku sa boe.”
For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37 Sia Susura Meumareꞌ a, hambu mamanaꞌ laen nenesuraꞌ oi, “Dei fo ara rita atahori fo ara mbau ralaꞌ a.”
Again another Scripture says, “They will look on him whom they pierced.”
38 Hambu atahori esa, naran Yusuf, mia kambo Arimatea. Eni dadꞌi Yesus ana mana tunggan boe. Te ana tungga Yesus no naꞌafuniꞌ, huu namatau atahori Yahudi ra malangga nara. Ana neu sia hofernor Pilatus, noꞌe isin mbali hofernor, fo haꞌi nala Yesus ao-sisi mamaten. Hofernor simbo no maloleꞌ boe. De Yusuf neu naꞌondaꞌ Yesus ao-sisi mamaten, boe ma nendi e.
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39 Nikodemus neu namaloloꞌ no Yusuf boe. Eni fo fai maꞌahulun neu nandaa no Yesus tetembaꞌ. Ana hasa rambe naen seli, mbei ma kilo telu nulu telu (33 kilo), de ngganggari neu Yesus ao-sisi mamaten.
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40 Boe ma ara mboti Yesus ao-sisi mamaten rendiꞌ teme bangganaꞌus. Mete ma ara feo lao esa, na ara ngganggari rambe dei. Ara tao taꞌo naa, tungga atahori Yahudi ra hadꞌa-dalan neꞌoi atahori mates.
So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Naa, nda naꞌadꞌooꞌ mia mamanaꞌ fo Yesus mate a, hambu osi esa. Sia osi naa, atahori feꞌe paa basa rates esa na. Ara nda feꞌe tao rita mamates rala neu sia naa sa.
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42 Leleꞌ naa, atahori Yahudi ra fai nehehere nara fo soru sira fai hule-oꞌen naeꞌ a basa ena. Naa de ara mbedaꞌ Yesus ao-sisi mamaten neu rates naa, huu mamanaꞌ naa, nda naꞌadꞌooꞌ sa.
Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
