Ibrani 5
1 Atahori fo ara soꞌu rala dadꞌi malangga agama monaeꞌ mana sia ataꞌ lenaꞌ, eni ue-tataon musi tulu-fali atahori fo raꞌabꞌue ro Lamatualain. Eni musi simbo fefee nara no banda tutunu-hohotu nara, fo fee neu Lamatuaꞌ. Eni musi fee banda tutunu-hohotuꞌ fo Lamatualain fee ambon neu atahori sala-kilu nara.
For every high priest taken from among the people is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins.
2 Mete ma hambu atahori nda rahine dꞌala masodꞌa ndoo-tetuꞌ a sa, do atahori lao hela dalaꞌ naa ena, na, malangga agama nda tao naꞌasususaꞌ se sa. Ralan maloleꞌ no se, huu eni o atahori mana tudꞌa no mudꞌaꞌ onaꞌ se boe.
He is able to deal gently with those who are ignorant and going astray, since he himself is subject to weakness.
3 Huu eni atahori mana tudꞌaꞌ onaꞌ se boe, naeni de malangga agama naa o musi fee banda tutunu-hohotuꞌ fo Lamatuaꞌ fee ambon neu sala nara.
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
4 Atahori nda bole soꞌu-soꞌuꞌ aon dadꞌi malangga agama monaeꞌ mana sia ataꞌ lenaꞌ. Huu akaꞌ Lamatualain naꞌena hak fo pili atahori onaꞌ naa, onaꞌ lele uluꞌ a Ana soꞌu Musa aꞌan Harun.
No one takes this honor for himself, but receives it when he is called by God, just as Aaron was.
5 Kristus o, onaꞌ naa boe. Ana nda soꞌu Aon fo dadꞌi malangga agama monaeꞌ mana sia ataꞌ lenaꞌ. Huu lele uluꞌ a, Lamatualain mana soꞌu E nae, “Ho ia, Au Ana ngga, Faiꞌ ia, Au soꞌu Nggo fo toꞌu parendaꞌ.”
In the same way, Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “Yoʋ are my Son; today I have begotten yoʋ.”
6 Sia tatadꞌaꞌ laen sia Lamatuaꞌ Susura Meumaren, Ana o olaꞌ nae, “Ho dadꞌi malangga agama mataꞌ esa mo Melkisedek lele uluꞌ naa, te Ho dadꞌi malangga agama losa doo nduꞌu-dꞌoon neu.” (aiōn g165)
And in another passage he says, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
7 Leleꞌ Yesus masodꞌan naeꞌ a nateꞌe sia raefafoꞌ ia, Ana hule-oꞌe nda naloeꞌ sa ma nggae nahereꞌ, noꞌe tulun Lamatualain fo fee bebꞌeꞌi-baraꞌaiꞌ neu E. Huu Ana bubꞌuluꞌ nae, Lamatuaꞌ koasan, bisa fee masodꞌaꞌ neu E. Boe ma, Lamatualain rena neu Yesus, huu Ana tungga tebꞌe-tebꞌeꞌ Lamatuaꞌ hihii-nanaun.
In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverence.
8 Huu Yesus naa, Lamatualain Anan. Mae onaꞌ naa o, Ana musi hambu doidꞌosoꞌ, fo Ana nanori tungga Lamatuaꞌ hihii-nanaun.
Even though he was the Son, he learned obedience from what he suffered.
9 Boe ma, memaꞌ tebꞌe-tebꞌeꞌ Ana tao tungga Lamatuaꞌ hihii-nanau nara. Naa de ia na Ana dadꞌi Hau huu masodꞌaꞌ fee basa atahori mana ramahere neu E, fo ara rasodꞌa rakandondooꞌ a ro Lamatualain. (aiōnios g166)
And having been made perfect, he became the source of eternal salvation to all who obey him (aiōnios g166)
10 Huu Lamatuaꞌ soꞌu Yesus dadꞌi malangga agama, mataꞌ esa no malangga agama Melkisedek maꞌahuluꞌ naa.
and was designated by God as a high priest according to the order of Melchizedek.
11 Au feꞌe ae olaꞌ dalaꞌ hetar soꞌal Kristus no Melkisedek, te au ae olaꞌ o sosonat, huu hei feꞌe onaꞌ anadiki nggoaꞌ nda feꞌe mihine no matetuꞌ sa.
On this topic we have much to say, and it is hard to explain, since you have become sluggish in hearing.
12 Tao-tao te, hei mimihere dooꞌ ena. Tungga matetun, hei musi dadꞌi meser fo bisa minori atahori boe. Tao-tao te hei feꞌe onaꞌ anadiki anaꞌ ra de nda feꞌe raa rahine sa, huu feꞌe bisa rinuꞌ a susu. Hei feꞌe parlu atahori ranori nggi, dꞌala-dꞌala netehuuꞌ mia Lamatuaꞌ Susura Meumaren.
For though you ought to be teachers by this time, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food.
13 Au bisa uꞌusasamaꞌ nggi onaꞌ anadiki anaꞌ naa ra, huu hei nda feꞌe mihine tebꞌe-tebꞌeꞌ nenori netehuuꞌ mana sia Kristus, fo misodꞌa no ndoos.
Anyone who lives on milk is unacquainted with the teaching about righteousness, for he is an infant.
14 Te mete ma anadiki anaꞌ a naꞌamoko ena, ana nda ninuꞌ a susu sa ena, te ana naa nanaat manggateeꞌ boe. Naa onaꞌ atahori sa nanori losa nahine Lamatuaꞌ nenorin no matetuꞌ, naa fo ana nahine bee maloleꞌ, ma bee deꞌulakaꞌ.
But solid food is for the mature, whose faculties have been trained by practice to distinguish between good and evil.
