Ded'enu' ra Dud'uin 1
1 Ama Teofilus. Sodꞌa moleꞌ, mia au Lukas. Sia au susura dalahulu ngga, au suraꞌ memaꞌ basa Lamatuaꞌ Yesus masodꞌa Na no nanori Na, eniꞌ a Ana soꞌu ue-tatao Na, losa hene baliꞌ sorga neu. Naeni, Ana here nala atahori dedenu nara. Onaꞌ mae atahori ra raꞌasususaꞌ E no tao risa E, te Lamatualain tao nasodꞌa baliꞌ E. Basa boe ma natudꞌu Ao Na neu dedenu nara. Ara rita E nasafafali losa fai haa nulu, de rahine rae tebꞌe-tebꞌe nasodꞌa baliꞌ ena. Ana nafadꞌe se oi Lamatualain, onaꞌ maneꞌ mana toꞌu parendaꞌ. Ma denu se pake Lamatualain Dula-dale Meumare Na koasa Na. Basa naa ma, Ana hene baliꞌ sorga neu. Basa naa ra, au suraꞌ dalahulu na.
The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,
until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God’s Kingdom.
4 Lao esa, Yesus naꞌabꞌue no atahori dedenu nara mia leteꞌ Saitun. Ana parenda se nae, “Misinedꞌa! Dalahulu na Yohanis sarani atahori pakeꞌ a oe, te mete ma mihati fai hira fai, Lamatuaꞌ nae tao lenaꞌ seli, huu Ana nae fee Dula-dale Meumare Na neu hei. Dadꞌi afiꞌ lao hela Yerusalem ia dei. Mihati losa Ama Ngga fee Dula-dale Meumare Na neu hei, onaꞌ Ana heluꞌ a. Ma Au o ufadꞌe basa naa neu hei ena boe.”
Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.
For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”
6 Basa boe, Yesus naꞌabꞌue no dedenu nara. De ara ratane E oi, “Amaꞌ! Hai mae mitane taꞌo ia: Amaꞌ nasanedꞌa maꞌahulu na leleꞌ hita nusa Israꞌel naa, feꞌe parenda ao na. Te ia naa, atahori feaꞌ parenda hai. Dadꞌi Amaꞌ nau mboꞌi hai mia parenda nara oras ia, do hai musi mihati fai feaꞌ fai?”
Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”
7 Te Yesus nataa, nae “Hei nda parlu mitane fai na sa. Akaꞌ Ama Ngga naꞌena hak ator fai na.
He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.
8 Te Lamatualain Dula-dale Meumare Na masoꞌ nisiꞌ hei, dei fo hei hambu koasa. Basa naa, hei musi mifadꞌe soꞌal Au neu basa atahori sia Yerusalem, ma basa kamboꞌ sia nusa Yudea, no nusa Samaria, nakandoo losa raefafoꞌ a suu na.”
But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
9 Yesus olaꞌ basa ma, Lamatualain soꞌu E lalai ata neu mia mata nara, losa leleeꞌ a tatana nala E, de ara nda rita E sa ena.
When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
10 Ara feꞌe mete lalai a, aiboiꞌ ma atahori rua rambariiꞌ sia bobꞌoa nara, pake bua mutiꞌ.
While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,
11 Atahori ka ruaꞌ naa ra rae “Wee! Atahori Galilea re! Saa de hei feꞌe mete titindindi lalai a? Faꞌ ra hei mita no mata mara Yesus hene lalai neu losa leleeꞌ a tatana nala E. Hei mita Ana hene taꞌo naa, dei fo Ana o onda baliꞌ taꞌo naa boe.”
who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”
12 Basa naa ma, Yesus dedenu nara onda mia lete Saitun risiꞌ kota Yerusalem. Leteꞌ naa, dodꞌoo na mia Yerusalem, mbei ma kilo esa.
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
13 Losa naa ma, ara risiꞌ ume sa fo numban. Basa de ara hene risiꞌ kama ataꞌ. Yesus dedenu nara, naeni: Petrus, Yohanis, Yakobis, Anderias, Filipus, Tomas, Bartolomeos, Mateos, Yakobis (Alfius ana na), Simon (anggota partei Selot), ma Yudas (Yakobis ana na).
When they had come in, they went up into the upper room where they were staying, that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
14 Basa se raꞌabꞌue hule-oꞌe no ralaꞌ esa. Ara o hule-oꞌe ro Yesus ina na Maria, ro inaꞌ feaꞌ hira, ma Yesus odꞌi nara.
All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers.
15 Lao esa boe, ara raꞌabꞌue seluꞌ mbei ma atahori natun esa rua nulu. Boe ma Petrus fela nambariiꞌ de olaꞌ nae,
In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said,
16 “Ama-ina toronoo nggare! Feꞌe misinedꞌa Yudas, do? Ana mana nendi atahori nononggoꞌ esa reu humu Yesus. Yudas ue-tataon naa, memaꞌ musi taꞌo naa. Te maꞌahulu na, Lamatualain Dula-dale Na pake mane Daud fo suraꞌ soꞌal Yudas onaꞌ naa.
“Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
17 Te eni, hita atahori na. Eni o ue-tao no hita boe.”
For he was counted with us, and received his portion in this ministry.
18 (Yudas seo basa Yesus ma, atahori ra haꞌi rala doi manggenggeoꞌ naa, de reu hasa rae ombat esa. Basa ma, rae naa dadꞌi Yudas mamana mamate na. Ana tudꞌa naꞌatotonoꞌ mia naa, losa ambu na fanggi, de tei ndoo na lo dea neu.
Now this man obtained a field with the reward for his wickedness; and falling headlong, his body burst open and all his intestines gushed out.
19 Basa ma, atahori ra dui bengga esa no esa losa basa atahori mana leo sia kota Yerusalem, rena Yudas mamate na. Naa de ara babꞌae rae naa tungga sira dedꞌea Aram na oi ‘Hakeldama’, sosoa na ‘Rae Raaꞌ’.)
It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’
20 Basa ma, Petrus olaꞌ seluꞌ nae “Dalahulu na mane Daud suraꞌ basa taꞌo naa sia susura Sosodꞌa Koa-kioꞌ rala nae, ‘Hela fo mamana leleo na, dadꞌi rouꞌ; huu atahori nda bole leo sia naa sa.’ Boe ma ana o suraꞌ oi, ‘Hela fo ue-tatao na, fee neu atahori feaꞌ.’
For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell in it;’ and, ‘Let another take his office.’
21 Dadꞌi hita musi sangga atahori nggati Yudas. Ata sangga atahori sa mana tungga naꞌabꞌue no hita. Eni ia, musi atahori mana tungga deka no Lamatuaꞌ Yesus sudꞌiꞌ a bee neu, eniꞌ a mia Yohanis sarani Yesus. Ana o musi nita no mata na, Lamatuaꞌ Yesus nasodꞌa baliꞌ mia mamate Na, losa Ana hene baliꞌ sorga neu.”
“Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,
beginning from the baptism of John to the day that he was received up from us, of these one must become a witness with us of his resurrection.”
23 Petrus olaꞌ taꞌo naa ma, basa atahori mana tungga raꞌabꞌue sia naa ra fee naraꞌ rua. Esa nara na Matias, ma esa nara na Yusuf (ara o roꞌe Yusuf ia rae Barsabas; ma nara na esa fai, Yustus).
They put forward two: Joseph called Barsabbas, who was also called Justus, and Matthias.
24 Basa ma ara hule-oꞌe rae, “Amaꞌ sia nusa sorga. Amaꞌ bubꞌuluꞌ tebꞌe basa atahori rala dudꞌuꞌa na. Yudas tudꞌa, de mate hela ue-tatao na. Dadꞌi Amaꞌ mutudꞌu hai mia atahori rua ia ra, Amaꞌ here seka nggati Yudas, fo hai soꞌu e dadꞌi Lamatuaꞌ Yesus dedenu Na.”
They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen
to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”
26 Basa ma, ara nggari lot pake atahori ka ruaꞌ ra nara na. Boe ma lot a tudꞌa neu Matias. Naa de, ara soꞌu e, dadꞌi dedenuꞌ no sira ka sanahulu esa ra.
They drew lots for them, and the lot fell on Matthias; and he was counted with the eleven apostles.
