1 Korintus 15
1 Toronoo susue nggara, e! Au nau nggi misinedꞌa Lamatualain Hara-lii Malolen fo au ufadꞌe neu nggi eniꞌ a dalahulun. Hei simbo mala ma miꞌitataaꞌ tungga mikindoo neu Hara-liiꞌ naa.
But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,
2 Huu Hara-lii naa, mana fee masoi-masodꞌaꞌ neu nggi, sadꞌi ama toꞌu mihereꞌ mikindoo e. Te mete ma ama nda mimihere mikindoo neu Lamatualain sa, hei nemehere mara, parsumaꞌ a.
through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it--unless indeed your faith has been unreal from the very first.
3 Au o unori basa nggi dala-dala pantin seli, fo dalahulun atahori parna ranori neu au boe. Naeni: Kristus, fo Lamatualain haitua nemaꞌ a, mate de fee masoi-masodꞌaꞌ neu nggita mia sala-kilu tara ena, nandaa tebꞌe onaꞌ Lamatualain Susura Meumaren suraꞌ eniꞌ a lele uluꞌ a.
For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;
4 Boe ma ara raꞌoi E. Basa de, fini esan ma, Lamatualain tao nasodꞌa baliꞌ E, nandaa tebꞌe onaꞌ Lamatualain Susura Meumaren suraꞌ memaꞌ eniꞌ a lele uluꞌ a.
that He was buried; that He rose to life again on the third day in accordance with the Scriptures,
5 Basa ma, Kristus natudꞌu Aon neu Petrus. Ana o natudꞌu Aon neu ana mana tungga ka sana hulu rua nara boe.
and was seen by Peter, and then by the Twelve.
6 Lao esa ma, Ana natudꞌu aon neu atahori mamahereꞌ natun lima lenaꞌ. Basa se rita E! Mia sira e, hambu hetar feꞌe masodꞌaꞌ ra. Akaꞌ ruma mate ena.
Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.
7 Basa ma, Ana natudꞌu aon neu aꞌa Yakobis boe. Boe ma natudꞌu aon neu basa dedꞌenu nara.
Afterwards He was seen by James, and then by all the Apostles.
8 Naa! Au mana ita e uꞌubꞌui oe-oeꞌ. Huu au onaꞌ ana muriꞌ nene bonggiꞌ neꞌebꞌuit.
And last of all, as to one of untimely birth, He appeared to me also.
9 Lamatuaꞌ dedꞌenun laen ra, basa se pantin lenaꞌ au. Mete ma tungga matetun, au nda undandaa dadꞌi dedꞌenun sa. Huu feꞌesaꞌan, au mana tao uꞌusususaꞌ ma poko-paru Lamatuaꞌ atahori nara sia bee-bꞌee.
For I am the least of the Apostles, and am not fit to be called an Apostle--because I persecuted the Church of God.
10 Te Lamatualain natudꞌu rala malolen neu au. Boe ma Ana mana tao au dadꞌi onaꞌ ia. Leleꞌ Ana tao dala maloleꞌ soaꞌ neu au, Ana nda ngganggari fai no hie-hieꞌ a sa. Maꞌabꞌuin ma, au mana ue-tao lenaꞌ basa se! Tao-tao te au nda mana tao ues naa sa, te Lamatualain rala malolen mana ue-tao sia masodꞌa ngga.
But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest--yet it was not I, but God's grace working with me.
11 Dadꞌi nda pantin sa au mana unori, do dedꞌenuꞌ laen ra mana ranori sa. Huu basa hai minori dalaꞌ ona esaꞌ. Hai dui-bꞌengga atahori soꞌal Lamatuaꞌ Hara-lii Malolen nekendooꞌ a. Huu naa, hei mimihere neu Hara-lii Maloleꞌ mana ona esaꞌ naa.
But whether it is I or they, this is the way we preach and the way that you came to believe.
12 Hai biasa minori mae, Kristus, fo Lamatualain haitua nemaꞌ naa, nasodꞌa baliꞌ mia mamaten ena. Dadꞌi taꞌo bee de hei ruma mae, “Atahori mana mateꞌ ra, nda rasodꞌa baliꞌ sa”? Netehuun saa?
But if Christ is preached as having risen from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?
13 Huu mete ma atahori mana mateꞌ ra nda rasodꞌa baliꞌ sa, eni sosoan nae, Kristus o nda nasodꞌa baliꞌ sa boe!
If there is no such thing as a resurrection of the dead, then Christ Himself has not risen to life.
14 Ma mete ma Kristus nda nasodꞌa baliꞌ sa, basa-bꞌasa saa fo hai biasa minori neu atahori ra, nda naꞌena ngguna sa. Ma nemehere mara neu E, parsumaꞌ a!
And if Christ has not risen, it follows that what we preach is a delusion, and that your faith also is a delusion.
15 Mete ma tebꞌe atahori mates ra nda rasodꞌa baliꞌ sa, na, hai o dadꞌi mana sakasii ombo-koson soꞌal Lamatualain. Huu hai biasa minori mae, “Lamatualain mana tao nasodꞌa baliꞌ Kristus!” Memaꞌ hai dui-bꞌengga taꞌo naa. Te mete ma atahori mana mateꞌ ra nda rasodꞌa baliꞌ sa, eni sosoan nae, Lamatualain nda parna tao nasodꞌa baliꞌ Kristus sa.
Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.
For if none of the dead are raised to life, then Christ has not risen;
17 Dudꞌuꞌa sobꞌa dalaꞌ ia dei: mete ma Kristus nda nasodꞌa baliꞌ sa, hei nemehere mara neu Lamatualain parsumaꞌ a! Huu hei feꞌe lemba-doi sala-kilu mara!
and if Christ has not risen, your faith is a vain thing--you are still in your sins.
18 Nda akaꞌ naa sa, te basa atahori mana mateꞌ ra, fo dalahulun nenepaꞌaꞌ ro Kristus, mete ma Kristus nda parna nasodꞌa baliꞌ sa, ara o mate ma saranggaa mia Lamatualain.
It follows also that those who have fallen asleep in Christ have perished.
19 Hita tamahena neu Kristus tae, dei fo Ana nau tao maloleꞌ fee nggita. Te mete ma hita tamahena taꞌo naa, akaꞌ dadꞌi siaꞌ a raefafoꞌ ia, naa parsumaꞌ a! Boe ma hita dadꞌi atahori mana kasian seli mia basa e!
If in this present life we have a hope resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.
20 Tao-tao te nda taꞌo naa sa, to? Te matetun, naeni: Kristus, fo Lamatualain haitua nemaꞌ naa, nasodꞌa baliꞌ mia mamaten! Te nda akaꞌ mesaꞌ ne sa, huu dei fo atahori mamahere mana mateꞌ ra o, rasodꞌa baliꞌ boe. Kristus ona boa uluꞌ e, mana natudꞌu oi, atahori mana mateꞌ ra, dei fo rasodꞌa baliꞌ tungga E.
But, in reality, Christ has risen from among the dead, being the first to do so of those who are asleep.
21 Lele uluꞌ a, akaꞌ atahori esaꞌ a, naeni Adam, mana nalena-langga Lamatualain parendan. Naeni de eni huku-dokin mamates. Basa atahori simbo huku-dokiꞌ naa boe. Te leleꞌ ia, hambu atahori esa fai, naeni Kristus, mana nasodꞌa tungga Lamatualain parendan. Dadꞌi, huu Eni malolen, atahori mana mateꞌ ra bisa rasodꞌa baliꞌ.
For seeing that death came through man, through man comes also the resurrection of the dead.
22 Basa atahori mana ralena-langga neu Lamatualain parendan, hambu huku-dokiꞌ mamates, onaꞌ Adam boe. Onaꞌ naa boe, basa atahori mana nenepaꞌa ro Kristus, dei fo Lamatualain tao nasodꞌa baliꞌ se.
For just as through Adam all die, so also through Christ all will be made alive again.
23 Te esa-esaꞌ no eni fain. Kristus dadꞌi atahori maꞌahuluꞌ mana nasodꞌa baliꞌ, onaꞌ boa uluꞌ faꞌ ra. Ma leleꞌ Ana baliꞌ raefafoꞌ ia nema, na dei fo atahori nara rasodꞌa baliꞌ boe.
But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return.
24 Dei fo raefafoꞌ feꞌe sambu-lalo ena na. Leleꞌ naa, Kristus dadꞌi Maneꞌ mana tao nalutu basa koasa, basa parendaꞌ, ma basa nenori mana musu no Lamatualain. Eni o dadꞌi Maneꞌ mana fee baliꞌ hak parendan neu Lamatualain, Eni Aman.
Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.
25 Huu Eni musi toꞌu parendaꞌ nakandoo, losa Lamatualain tao nasenggiꞌ basa mana labꞌan Kristus, fo ara beꞌutee mbali E.
For He must continue King until He shall have put all His enemies under His feet.
26 Hambu dalaꞌ esa fai mana namusuꞌ no hita atahori. Naeni, hita musi mate. Te neu mateꞌen, Lamatualain nau nasenggiꞌ mamates a koasan. Ana tao basa taꞌo naa, ma nda hambu atahori mate sa ena.
The last enemy that is to be overthrown is Death;
27 Sia Lamatualain Susura Meumaren nenesuraꞌ oi, “Lamatualain tao basa mana kalaꞌ ra beꞌutee mbali Atahori fo Ana helu-fuli nae haitua nemaꞌ a.” Naa! Leleꞌ nenesuraꞌ oi, “mana kalaꞌ ra basa se beꞌutee neu Eni Atahori na”, naa meuꞌ ena oi, Lamatualain nda masoꞌ sia naa sa. Huu Lamatualain mesaꞌ ne mana soꞌu E dadꞌi Lamatuaꞌ soaꞌ neu basa e.
for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.
28 Mete ma basa e rena tebꞌe-tebꞌeꞌ neu Lamatualain Anan, na, Anaꞌ naa o fee baliꞌ basaꞌ e neu Aman, mana soꞌu E dadꞌi basa e Lamatuan. Basa boe ma, Lamatualain toꞌu parendaꞌ nakandoo sia basa dalaꞌ ra, soaꞌ neu basa atahori.
But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.
29 Hambu atahori rae sarani fo ganti atahori mana mateꞌ nda feꞌe sarani sa. Te mete ma atahori mates nda nasodꞌa baliꞌ sa, saaꞌ de rae sarani soaꞌ neu atahori mana mateꞌ?
Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?
30 Boe ma taꞌo bee de hita nau haꞌi sosoeꞌ mate takandoo, mete ma atahori mana mateꞌ a nda nasodꞌa baliꞌ sa?
Why also do we Apostles expose ourselves to danger every hour?
31 Huu au aeꞌ a mate tungga-tungga fai! Te toronoo susue nggara e! Au sumba, itaꞌ mae mate o nda saa saa sa boe. Au botiꞌ ala mata ngga, huu ama nenepaꞌa mikindoo mo hita Lamatuan Yesus Kristus, fo Lamatualain haitua nemaꞌ a.
I protest, brethren, as surely as I glory over you--which I may justly do in Christ Jesus our Lord--that I die day by day.
32 Faiꞌ naa, leleꞌ au feꞌe sia kota Efesus, au akaꞌ ukaru atahori mana onaꞌ banda fui deꞌulakaꞌ ra. Te mete ma au akaꞌ labꞌan fo tunggaꞌ a hihii ngga, nda fee neu Lamatualain sa, naa parsumaꞌ a. Nda naꞌena ngguna sa! Te mete ma tebꞌe atahori mana mateꞌ ra nda rasodꞌa baliꞌ sa, malole lenaꞌ hita tungga-tunggaꞌ a atahori oꞌolan rae, “Ima ata feta-dote teu esa, ma taa-tinu maladꞌa-maladꞌaꞌ, huu mbila te hita mate ena!”
If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.
33 Ama afiꞌ neneꞌedꞌi nalaꞌ fo tungga dudꞌuꞌa taꞌo naa! Huu hambu dedꞌea-oꞌolaꞌ oi, “Mete ma ho eiꞌ sa mo atahori deꞌulakaꞌ ra, naa tao nggo dinggoꞌ hela masodꞌa ndoo-tetuꞌ a.”
Do not deceive yourselves: "Evil companionships corrupt good morals."
34 Afiꞌ tao deꞌulakaꞌ fai! Muloeꞌ leo! Tao mataꞌ neu masodꞌam! Taoꞌ a ndoo-tetuꞌ a! Matetun, hei musi mimedꞌa mamaet, huu sia taladꞌa mara, feꞌe hambu atahori nda mana nahine Lamatualain sa.
Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.
35 Ruma ratane rae, “Mete ma atahori mana mateꞌ ra rasodꞌa baliꞌ, na, dalan taꞌo bee? Boe ma ao nara dadꞌi taꞌo bee?”
But some one will say, "How can the dead rise? And with what kind of body do they come back?"
36 Nggoaꞌ e! Huu mete ma sela fini, naa fini a musi nambalutu sia rae rala, dei fo ana nanumbu fo mori.
Foolish man! the seed you yourself sow has no life given to it unless it first dies;
37 Boe ma fini fo hita selaꞌ a, matan nda onaꞌ sudꞌiꞌ a saa mana nanumbu ma naroo sa. Eni fini metoꞌ, onaꞌ are nggandum do, are do, fini laen.
and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) or of something else, and God gives it a body as He has seen fit,
38 Esa-esaꞌ no matan, tungga Lamatualain hihii-nanaun. Huu Eni mana naꞌetuꞌ basa sela-nggariꞌ ra esa-esaꞌ no mata aon.
and to each kind of seed a body of its own.
39 Banda ma atahori o onaꞌ naa boe. Esa-esaꞌ no mata aon, tungga Lamatualain hihii-nanaun. Atahori aon, tungga atahori mata aon. Banda ra aon, esa-esaꞌ no mata aon. Mbuiꞌ no mata aon. Uꞌu no mata aon. Laen ra fai ro mata aon.
All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes.
40 Hambu sudꞌiꞌ a saa sia lalai a, ma hambu sudꞌiꞌ a saa sia raefafoꞌ. Mana sia lalai a no eni manaselin. Te manaselin, laen no mana sia raefafoꞌ a. Mana sia raefafoꞌ no eni manaselin boe. Te manaselin, laen no mana sia lalai a.
There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.
41 Mete ma sia lalai a, relo manaselin laen; fulan manaselin laen; boe ma nduuꞌ ra manaselin laen-laen. Esa-esaꞌ no mata aon. Esa-esaꞌ no manaselin. Dadꞌi basa se raꞌena manaseliꞌ, to?
There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.
42 Naa! Mete ma atahori mana mateꞌ ra rasodꞌa baliꞌ, naa onaꞌ fini a faꞌ ra. Huu mete ma neꞌoi atahori mana mateꞌ a ena, eni ao-sisin noe hendi e, to? Te mete ma nasodꞌa baliꞌ, eni nda onaꞌ dalahulun sa ena. Huu mete ma nasodꞌa baliꞌ na, eni nda bisa mate sa ena.
It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;
43 Leleꞌ ata taꞌoi atahori mates a, hita medꞌa naa aon sisiꞌ naa manggenggeoꞌ. Te mete ma atahori naa nasodꞌa baliꞌ, na, eni manaseliꞌ! Huu ana dadꞌi meumareꞌ ena! Atahori mana mateꞌ a nda bisa tao saa sa boe, leleꞌ atahori raꞌoi e. Te leleꞌ nasodꞌa baliꞌ, eni maꞌadꞌeren seli!
it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
44 Mete ma atahori feꞌe masodꞌaꞌ na, eni nahine akaꞌ duꞌa ma medꞌaꞌ a, to? Te leleꞌ eni mate, fo nasodꞌa baliꞌ, na, Lamatualain Dula-dalen fee eni masodꞌa ndoo-tetuꞌ a. Boe ma eni nda onaꞌ dalahulun sa ena.
an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.
45 Atahori ka esan mana onaꞌ hita boe, naeni Adam. Tungga Lamatualain Susura Meumaren, nenesuraꞌ oi, “Ana dadꞌi atahori masodꞌaꞌ, mana duꞌa ma medꞌa nahine.” Te atahori fo mata aon onaꞌ Adam mana sia ataꞌ lenaꞌ naa, naeni Kristus. Eni Dula-dalen mana tao atahori nasodꞌa no matetuꞌ.
In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.
46 Ka esan, naeni atahori mana nahineꞌ a duꞌa ma medꞌa, ma ana bisa mate. Te mana nasodꞌa baliꞌ a, naeni atahori mana hambu masodꞌa ndoo-tetuꞌ mia Lamatualain Dula-dalen.
Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.
47 Atahori ka esan mana sia raefafoꞌ a a tao e mia afu rae. Te ka ruan, naeni Kristus, mana nema mia sorga.
The first man is a man of earth, earthy; the second man is from Heaven.
48 Hita mana tasodꞌa sia raefafoꞌ, mata ao tara onaꞌ atahori ka esan, fo Lamatualain tao mia afu rae. Te atahori mana nenepaꞌa no Lamatualain sia sorga, mata aon onaꞌ Kristus mana nema mia sorga.
What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly.
49 Leleꞌ ia hita mata aon onaꞌ Adam fo Lamatualain tao mia afu rae. Te dodꞌoo ma hita nggati mata feuꞌ, onaꞌ Kristus mana nema mia sorga.
And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.
50 Toronoo susue nggara e! Au ae ufadꞌe nggi taꞌo ia: hita mana dadꞌi atahori mata-aoꞌ ka esan, hita aon tao mia raaꞌ no ruiꞌ. No taꞌo naa, hita nda bisa simbo hata-hetoꞌ fo dadꞌi Lamatualain anan sia sorga sa. Nda bisa sa! Huu atahori mata onaꞌ naa, dei fo ao nara rambulutu hendi se, de ara nda bisa simbo dalaꞌ fo raꞌatataaꞌ rakandoo sa.
But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.
51 Dadꞌi rena malolole! Te au ae ufadꞌe nggi rasia sa. Dei fo hambu atahori mamahereꞌ ruma nda mate sa. Ma dei fo basa hita nenenggatiꞌ no mata feuꞌ.
I tell you a truth hitherto kept secret: we shall not all sleep, but we shall all be changed,
52 Leleꞌ maꞌoa nalii maꞌabꞌuiꞌ a, basa ia ra aibꞌoiꞌ ma dadꞌi neuꞌ ena. Lai-lai lenaꞌ mia hate-mataꞌ. Huu leleꞌ maꞌoa nalii, leleꞌ naa boe o mana mateꞌ ra rasodꞌa baliꞌ boe. Mete ma rasodꞌa baliꞌ ena, ara nda mate seluꞌ sa, nda rambulutu selu sa boe. Hita mana feꞌe masodꞌaꞌ ra o onaꞌ naa boe. Basa nggita dadꞌi mata feuꞌ.
in a moment, in the twinkling of an eye, at the sounding of the last trumpet; for the trumpet will sound, and the dead will be raised incapable of decay, and we shall be changed.
53 Hita aon sisin ia bisa nambalutu, nae oba e dadꞌi mata feuꞌ nda bisa nambalutu sa ena. Boe ma hita leleꞌ ia mana bisa mate, nae obaꞌ e dadꞌi mata feuꞌ nda bisa mate sa ena! Naa tao tungga saa fo nenesuraꞌ memaꞌ sia Susura Meumareꞌ a oi, “Lamatualain tao nalutu mamates koasan ena, boe ma nasenggiꞌ e ena! Naeni de ata nda mate sa ena.”
For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.
But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled, "Death has been swallowed up in victory."
55 “He, Mamates! Ho koasam sia bee? He, Mamates! Ho koasa mana nisa atahori ma, sia bee?” (Hadēs g86)
"Where, O death, is thy victory? Where, O death, is thy sting?" (Hadēs g86)
56 Saa de mamates nendi doidꞌosoꞌ soaꞌ neu hita atahori? Naa huu hita tao salaꞌ. Naeni ena! Saa de sala-kilu tara raꞌena koasa onaꞌ naa? Naa huu Lamatualain Hohoro-lalanen natudꞌu nae, hita sala-kilun nalena-langga neu Eni parendan. Naeni ena!
Now sin is the sting of death, and sin derives its power from the Law;
57 Te aleꞌ ia, basaꞌ e dadꞌi laen ena! Ma basa nggita toꞌe makasi nae-nae mbali Lamatualain. Huu Eni mana tao nggita tasenggiꞌ basa dala deꞌulakaꞌ ra, tungga hita Lamatuan Yesus Kristus tataon. Ma Kristus mana nasenggiꞌ tebꞌe!
but God be thanked who gives us the victory through our Lord Jesus Christ!
58 Dadꞌi toronoo nggara e! Miꞌitataaꞌ mihereꞌ! Afiꞌ minggongga! Hei ue-tatao mara soaꞌ neu Lamatualain musi boe malole ma namanae. Huu hei bubꞌuluꞌ ena mae, hei tao ues mitaꞌ mamate mara soaꞌ neu hita Lamatuan, nda parsumaꞌ sa.
Therefore, my dear brethren, be firm, unmovable, busily occupied at all times in the Lord's work, knowing that your toil is not fruitless in the Lord.
