Иоан 7
1 Дупэ ачея, Исус стрэбэтя Галилея; ну воя сэ стя ын Иудея, пентру кэ иудеий кэутау сэ-Л омоаре.
After those things happened, Jesus went around in Galilee [province]. He did not want to travel in Judea [province], because he knew that the Jewish [leaders there] were wanting to kill him.
2 Ши празникул иудеилор, празникул зис ал Кортурилор, ера апроапе.
But when the time of the Jewish celebration [called] ‘Celebration of [Living in] Shelters’ was near,
3 Фраций Луй Й-ау зис: „Плякэ де аич ши ду-Те ын Иудея, ка сэ вадэ ши ученичий Тэй лукрэриле пе каре ле фачь.
Jesus’ [younger] brothers said to him, “[Since many people] here [have left you], you should leave and go to Judea [province and perform] some miracles there, so that your disciples may see them!
4 Нимень ну фаче чева ын аскунс кынд каутэ сэ се факэ куноскут. Дакэ фачь ачесте лукрурь, аратэ-Те лумий.”
No one who wants to become famous does things secretly. [You say] you are doing these miracles, [so do some miracles there] so that everyone [MTY] can see them!”
5 Кэч нич фраций Луй ну кредяу ын Ел.
[They said this critically], because even [though they were] his own [younger] brothers, they did not believe he [was from God].
6 Исус ле-а зис: „ВремяМя н-а сосит ынкэ, дар воуэ время тотдяуна вэ есте приелникэ.
So Jesus said to them, “It is not yet time for me [MTY] [to go to the celebration]. For you, any time is right [to go to the celebration].
7 Пе вой лумя нувэ поате уры; пе Мине Мэ урэште, пентру кэмэртурисеск деспре еа кэ лукрэриле ей сунт реле.
[The people] [MTY] [who] ([do not believe in me/do not belong to God]) cannot hate you, but they hate me because I tell them that what they are doing is evil.
8 Суици-вэ вой ла празникул ачеста; Еу ынкэ ну Мэ суй ла празникул ачеста, фииндкэну Ми с-а ымплинит ынкэ время.”
You [(pl)] go ahead to the celebration. I am not going up [to Jerusalem] to the celebration [yet], because now is not the right time for me [to go].”
9 Дупэ че ле-а спус ачесте лукрурь, а рэмас ын Галилея.
After he said that, Jesus stayed [a little longer] in Galilee.
10 Дупэ че с-ау суит фраций Луй ла празник, С-а суит ши Ел, дар ну пе фацэ, чи кам пе аскунс.
However, [a few days] after his younger brothers left to go up to the celebration, he went also. He went, along with [us] disciples, but no others went with us.
11 Иудеий Ыл кэутау ын тимпул празникулуй ши зичяу: „Унде есте?”
At the celebration, the Jewish [leaders] were looking for him. They were asking people, “Has Jesus come?”
12 Нороаделе ворбяу мулт ын шоаптэ деспре Ел. Уний зичяу: „Есте ун ом бун.” Алций зичяу: „Ну, чи дуче нородул ын рэтэчире.”
Among the crowds, many people were whispering about Jesus. Some were saying, “He is a good man!” But others were saying instead, “No! He is deceiving the crowds!”
13 Тотушь, де фрика иудеилор, нимень ну ворбя де Ел пе фацэ.
But no one was speaking so that others could hear them, because they were afraid of the Jewish [leaders] [SYN].
14 Пе ла жумэтатя празникулуй, Исус С-а суит ла Темплу. Ши ынвэца нородул.
In the middle of the days of the celebration, Jesus went to the Temple [courtyard] and began to teach people.
15 Иудеий се мирау ши зичяу: „Кум аре Омул Ачеста ынвэцэтурэ, кэч н-а ынвэцат ничодатэ?”
The Jewish [elders] were amazed [at what he was saying]. They said, “This man never studied [in one of our religious schools]! So (how can he have learned [so much about Scripture]?/it is difficult for us to believe that he has learned [so much about Scripture]!) [RHQ]”
16 Исус ле-а рэспунс: „Ынвэцэтура Мяну есте а Мя, чи а Челуй че М-а тримис пе Мине.
Jesus replied to them, “What I teach does not come from myself. It comes from [God], the one who sent me.
17 Дакэвря чинева сэ факэ воя Луй, ва ажунӂе сэ куноаскэ дакэ ынвэцэтура есте де ла Думнезеу сау дакэ Еу ворбеск де ла Мине.
Those who choose to do what God wants will find out whether what I teach comes from God or whether I am speaking with [only] my own [authority].
18 Чиневорбеште де ла сине каутэ слава луй ынсушь; дар чине каутэ слава Челуй че л-а тримис, ачела есте адевэрат ши ын ел ну есте стрымбэтате.
Those who speak with [only] their own [authority] do that [only] so that others will honor them. But I am [doing things so that others] will honor the one who sent me, and I am someone who speaks the truth. I never lie.
19 Оарену в-а дат Мойсе Леӂя? Тотушь нимень дин вой ну цине Леӂя. Дече кэутаць сэ Мэ оморыць?”
[Think about] the laws that Moses gave you [RHQ]. None of you [completely] obeys those laws. So why are you trying to kill me, [saying I do not obey the laws concerning] ([the Sabbath/the Jewish day of rest])?”
20 Нородул Й-а рэспунс: „Ай драк. Чине каутэ сэ Те омоаре?”
Someone in the crowd answered, “[By saying this you show that] you are crazy (OR, A demon is controlling you)! Certainly no one is trying to kill you!”
21 Дрепт рэспунс, Исус ле-а зис: „О лукраре ам фэкут ши тоць вэ мираць де еа.
Jesus replied to them, “Because I did a miracle [of healing someone] (on the Sabbath/on the Jewish rest day), you are all shocked.
22 Мойсев-а дат порунка привитоаре ла тэеря ымпрежур – ну кэ еа вине де ла Мойсе, чиде ла патриархь – ши вой тэяць ымпрежур пе ом ын зиуа Сабатулуй.
Moses gave you [a law that you must] circumcise [the male children and that you must do that exactly seven days after they are born. Actually], it was your ancestors, [Abraham and Isaac and Jacob], not Moses, who [started that ritual]. But because of that law, you sometimes circumcise them (on the Sabbath/on the Jewish rest day), [but that is working, too]
23 Дакэ ун ом примеште тэеря ымпрежур ын зиуа Сабатулуй, ка сэ ну се калче Леӂя луй Мойсе, де че турбаць де мыние ымпотрива Мя пентру кэ амынсэнэтошит ун ом ынтрег ын зиуа Сабатулуй?
You [sometimes] circumcise boys (on the Sabbath/on the Jewish rest day) so that the law of Moses is not disobeyed {[you] do not disobey the law of Moses}, so (it is ridiculous that you are angry with me, saying [I worked] (on the Sabbath/on the Jewish rest day) by healing a man!/why are you angry with me, saying [I worked] (on the Sabbath/on the Jewish rest day) by healing a man?) [RHQ] [Healing someone is far more helpful than circumcising a baby boy]!
24 Нужудекаць дупэ ынфэцишаре, чи жудекаць дупэ дрептате.”
Stop deciding whether my healing this man is wrong according to what you see! Instead, decide according to what is really the right action [to help people]”!
25 Ниште локуиторь дин Иерусалим зичяу: „Ну есте Ел ачела пе каре каутэ ей сэ-Л омоаре?
Some of the people from Jerusalem were saying, “(This is the man that they are trying to kill!/Isn’t this the man that they are trying to kill?) [RHQ]
26 Ши тотушь ятэ кэ ворбеште пе фацэ, ши ей ну-Й зик нимик! Ну кумва, ын адевэр, чей май марь вор фи куноскут кэ Ел есте Христосул?
He is saying these things (publicly/in front of many people), but our [Jewish] rulers are not saying anything to [oppose] him. Is that because they have decided that he is truly (the Messiah/God’s chosen king)?
27 Дар ной штим де унде есте Омул Ачеста, ынсэ, кынд ва вени Христосул, нимень ну ва шти де унде есте.”
But [he cannot be the Messiah, because] we know where this man came from. When the Messiah really comes, no one will know where he comes from.”
28 Ши Исус, пе кынд ынвэца пе нород ын Темплу, стрига: „Мэкуноаштець ши Мэ штиць де унде сунт! Еун-ам венит де ла Мине Ынсумь, чи Чел че М-а тримис естеадевэрат ши войну-Л куноаштець.
[They said that because they thought Jesus was born in Nazareth]. So while Jesus was teaching [people] in the Temple [courtyard], he shouted, “Yes, [you say that] you know me, and [you think] you know [IRO] where I am from. But I have come here not (because I appointed myself/with my own authority). Instead, [God] is the one who truly sent me. You do not know him.
29 ЕуЫл куноск, кэч вин де ла Ел ши Ел М-а тримис.”
But I know him, because I have come from him. He is the one who sent me!”
30 Ей кэутау деч сэ-Л приндэ ши нимень н-а пус мына пе Ел, кэч ынкэ ну-Й сосисе часул.
Then they tried to seize him [because he said that he had come from God]. But no one put their hands on him [to do that], because it was not yet the time [MTY] [for him to die].
31 Мулць дин нород ау крезут ын Ел ши зичяу: „Кынд ва вени Христосул, ва фаче май мулте семне декыт а фэкут Омул Ачеста?”
But many of the crowd believed that he [had come from God]. They said, “When the Messiah comes, he certainly will not do more miracles than this man has done, will he?”
32 Фарисеий ау аузит пе нород спунынд ын шоаптэ ачесте лукрурь деспре Ел. Атунч, преоций чей май де сямэ ши фарисеий ау тримис ниште апрозь сэ-Л приндэ.
The Pharisees heard them whispering these things about him. So they and the chief priests sent some Temple guards to seize him.
33 Исус а зис: „Май сунт ку вой пуцинэвреме ши апой Мэ дук ла Чел че М-а тримис.
Then Jesus said, “I will be with you for only a short time. Then I will return to the one who sent me.
34 Вой Мэвець кэута, ши ну Мэ вець гэси; ши унде вой фи Еу, вой ну путець вени.”
Then you will search for me, but you will not find me. And you will not be able to come to the place where I am.”
35 Иудеий ау зис ынтре ей: „Унде аре де гынд сэ се дукэ Омул Ачеста, ка сэ ну-Л путем гэси? Доар н-о авя де гынд сэ се дукэ ла чей ымпрэштияць принтре гречь ши сэ ынвеце пе гречь?
So the Jewish [leaders] [SYN] said to themselves, “Where is this man about to go with the result that we will not be able to find him? [Some Jewish people have] dispersed [and live] among Greek people. He is not intending to go [and live among them] and teach them, is he?
36 Че ынсямнэ кувинтеле ачестя пе каре ле-а спус: ‘Мэ вець кэута, ши ну Мэ вець гэси; ши унде вой фи Еу, вой ну путець вени’?”
When he said ‘You will search for me, but you will not be able to find me,’ and when he said ‘You will not be able to come to the place where I am,’ what [did he mean]?”
37 Ын зиуа де пе урмэ, каре ера зиуа чя маре а празникулуй, Исус а стат ын пичоаре ши а стригат: „Дакэынсетязэ чинева, сэ винэ ла Мине ши сэ бя.
[On each of the seven days of the celebration, the high priest poured out some water on the altar in the Temple to remember how God provided water for the people in the desolate area long ago. But the water he poured did not help anyone who was thirsty. So] on the last day of the festival, which was the most important day, Jesus stood up [in the Temple courtyard] and said with a loud voice, “Those who are thirsty should come to me to drink [what I will give them].
38 Чинекреде ын Мине, дининима луй вор курӂе рыурь де апэ вие, кум зиче Скриптура.”
Just like the Scriptures teach, streams of water shall flow out from within those who believe in me, and that water will cause them to live [eternally].”
39 Спуня кувинтеле ачестя деспре Духул, пе каре авяу сэ-Л примяскэ чей че вор креде ын Ел. Кэч Духул Сфынт ынкэ ну фусесе дат, фииндкэ Исус ну фусесе ынкэ прослэвит.
When Jesus said that, he was referring to [God’s] Spirit, whom those who believed in Jesus would receive later. Up to that time God had not sent the Spirit [to live within believers], because Jesus had not yet [died and returned to his] glorious [home in] heaven, [from where he would send the Spirit].
40 Уний дин нород, кынд ау аузит ачесте кувинте, зичяу: „Ачеста есте ку адевэрат Пророкул.”
When some of the crowd heard those words, they said, “Surely this man is the prophet [whom God promised to send who would be like Moses]!”
41 Алций зичяу: „Ачеста есте Христосул.” Ши алций зичяу: „Кум, дин Галилея аре сэ винэ Христосул?
Others said, “He is the Messiah!” But others, [thinking Jesus was born in Galilee], said, “The Messiah will not come from Galilee [province], will he?
42 Ну зиче Скриптура кэ Христосул аре сэ винэ дин сэмынца луй Давид ши дин сатул Бетлеем, унде ера Давид?”
(Did [a prophet] not write in the Scriptures that the Messiah will come from [King] David’s family, and be born in Bethlehem, where [King] David lived?/[It is written] in the Scriptures that the Messiah will come from [King] David’s family, and be born in Bethlehem, where [King] David lived!) [RHQ]”
43 С-а фэкут деч дезбинаре ын нород дин причина Луй.
So the people were divided because of [what they thought about] Jesus.
44 Уний дин ей вояу сэ-Л приндэ; дар нимень н-а пус мына пе Ел.
Some people wanted to seize him, but no one tried [to do that].
45 Апрозий с-ау ынторс деч ла преоций чей май де сямэ ши ла фарисей. Ши ачештя ле-ау зис: „Де че ну Л-аць адус?”
So the Temple guards returned to the chief priests and the Pharisees, [the ones who had sent them to arrest Jesus]. They said to the guards, “Why did you not [seize him and] bring him [here]?”
46 Апрозий ау рэспунс: „Ничодатэ н-а ворбит вреун ом ка Омул Ачеста.”
They replied, “No one ever spoke such [amazing things] as this man does!”
47 Фарисеий ле-ау рэспунс: „Доар н-аць фи фост душь ши вой ын рэтэчире?
Then the Pharisees replied, “Have you been deceived {Has [he] deceived you}, too?
48 А крезут ын Ел вреунул дин май-марий ноштри сау дин фарисей?
(None of our rulers nor any of us Pharisees have believed that (he [is the Messiah]!/he [came from God]!)/Have any of our [Jewish] rulers or any of us Pharisees believed that (he [is the Messiah]?/he [came from God]?)) [RHQ]
49 Дар нородул ачеста, каре ну штие Леӂя, есте блестемат!”
Not one! But, on the contrary, some of this crowd [have believed in him]. They do not know [the true teachings of] our laws! They will go to hell [for listening to him]!” (questioned)
50 Никодим, чел каре венисе ла Исус ноаптя ши каре ера унул дин ей, ле-а зис:
Then Nicodemus spoke. He was the one who earlier went to Jesus [at night]. He was also a member of the Jewish council. He said to [the rest of the Council members],
51 „Леӂя ноастрэ осындеште еа пе ун ом ынаинте ка сэ-л аскулте ши сэ штие че фаче?”
“[We] have not listened to what he says to find out what he is doing. (It is not permitted in our [Jewish] law [PRS] for us to say, before questioning someone, that we must punish him!/Is it permitted in our [Jewish] law [PRS] for us to say, before questioning someone, that we must punish him?) [RHQ]”
52 Дрепт рэспунс, ей й-ау зис: „Ши ту ешть дин Галилея? Черчетязэ бине ши вей ведя кэ дин Галилея ну с-а ридикат ничун пророк.”
They replied to him, “(Are you another [disgusting person] from Galilee?/[You talk like] another [disgusting person] from Galilee!) [RHQ] Read [what is written in the Scriptures] You will find that no prophet comes from Galilee [province, like he does]!”
53 (Ши с-а ынторс фиекаре акасэ.
[Then they all left and went to their own homes.
