Иоан 12
1 Ку шасе зиле ынаинте де Паште, Исус а венит ын Бетания, унде ера Лазэр, каре фусесе морт ши пе каре ыл ынвиясе дин морць.
Six days before the Passover [celebration started], Jesus arrived in Bethany [village, along with us]. That was where Lazarus lived. He was the man Jesus [previously] caused to be alive again after he died.
2 Аколо, Й-ау прегэтит о чинэ. Марта служя, яр Лазэр ера унул дин чей че шедяу ла масэ ку Ел.
There they gave a dinner to [honor] Jesus. Martha served the meal. [Her younger brother], Lazarus, was among the people who were eating with Jesus.
3 Мария а луат ун литру ку мир де нард курат, де маре прец, а унс пичоареле луй Исус ши Й-а штерс пичоареле ку пэрул ей ши с-а умплут каса де миросул мирулуй.
Then Mary took [a bottle] of expensive perfume [called] nard and poured it on Jesus’ feet [to honor him]. Then she wiped his feet with her hair. The whole house was filled with the [beautiful] smell of the perfume.
4 Унул дин ученичий Сэй, Иуда Искариотянул, фиул луй Симон, каре авя сэ-Л вындэ, а зис:
But one of his disciples, Judas Iscariot, (OR, Judas, the man from Kerioth [Town]) objected. He was the one who later enabled Jesus’ enemies to seize him.
5 „Де че ну с-а вындут ачест мир ку трей суте де лей ши сэ се фи дат сэрачилор?”
He said, “(We should have sold this perfume and given [the money] to poor people!/Why did [we] not sell this perfume and give [the money for it] to the poor people?) [RHQ] We could have gotten 300 days’ wages for it!”
6 Зичя лукрул ачеста ну пентру кэ пурта грижэ де сэрачь, чи пентру кэ ера ун хоц ши, ка унул каре циня пунга, луа ел че се пуня ын еа.
He said that, not because he cared about the poor people, but instead, because he was a thief. He was the one who kept the bag [of funds that people gave to help Jesus and us his disciples], and he often stole some of the money that was {that [people]} put into it.
7 Дар Исус а зис: „Лас-о ын паче, кэч еа л-а пэстрат пентру зиуа ынгропэрий Меле.
Then Jesus said, “Do not bother her! [She bought this perfume] in order to save it until the day when they will bury me [after I die].
8 Песэрачь ый авець тотдяуна ку вой, дар пе Мине ну Мэ авець тотдяуна.”
There will always be poor people among you, [so you can help them whenever you want to]. But I will not be with you much longer, [so it is good that she showed right now how much she appreciates me].”
9 О маре мулциме де иудей ау афлат кэ Исус ера ын Бетания ши ау венит аколо ну нумай пентру Исус, чи ка сэ вадэ ши пе Лазэр, пе каре-л ынвиясе дин морць.
A large crowd of Jews heard [people say] that Jesus was there [in Bethany]. So they came, not only [to see] Jesus but also to see Lazarus, the man whom he had caused to become alive again after he died.
10 Преоций чей май де сямэ ау хотэрыт сэ омоаре ши пе Лазэр,
So the chief priests decided to kill Lazarus also,
11 кэч дин причина луй мулць иудей плекау де ла ей ши кредяу ын Исус.
because many of the Jews were [deserting them and] going to Jesus and believing in him because of [Jesus causing] Lazarus [to be alive again].
12 А доуа зи, о глоатэ маре, каре венисе ла празник, кум а аузит кэ вине Исус ын Иерусалим,
The next day the huge crowd of people that had come [to Jerusalem] for the [Passover] celebration heard that Jesus was coming to Jerusalem.
13 а луат рамурь де финик ши Й-а ешит ын ынтымпинаре, стригынд: „Осана! Бинекувынтат есте Чел че вине ын Нумеле Домнулуй, Ымпэратул луй Исраел!”
So they [cut] branches from some palm trees and took the branches out [of the city] to [wave them when they] met him. Some of them were shouting things like, “Hooray!” “May the Lord [God] bless the one who is coming with his authority [MTY]!” Some other people were shouting, “[May God bless] the King of Israel!”
14 Исус а гэсит ун мэгэруш ши а ынкэлекат пе ел, дупэ кум есте скрис:
When Jesus [came near to Jerusalem], he got a young donkey and sat on it [as he rode into the city]. By doing this, [he fulfilled] what had been written {what [a prophet] had written} [in Scripture],
15 „Ну те теме, фийка Сионулуй; ятэ кэ Ымпэратул тэу вине кэларе пе мынзул уней мэгэрице.”
You people of Jerusalem, do not be afraid! Look! Your king is coming! He is riding on a donkey’s colt!
16 Ученичий Луй н-ау ынцелес ачесте лукрурь де ла ынчепут, дар, дупэ че а фост прослэвит Исус, шь-ау адус аминте кэ ачесте лукрурь ерау скрисе деспре Ел ши кэ ей ле ымплинисерэ ку привире ла Ел.
At first [we] disciples did not understand those things. But after Jesus had returned to heaven, we realized that those things had been written {that [a prophet] had written those things} about him, and that [by] doing those things for him [the people had fulfilled what the prophet prophesied].
17 Тоць чей че фусесерэ ымпреунэ ку Исус, кынд кемасе пе Лазэр дин мормынт ши-л ынвиясе дин морць, мэртурисяу деспре Ел.
The crowd that was with him continued to tell other people that he called Lazarus to come out of the tomb, [and that Lazarus had then become alive again].
18 Ши нородул Й-а ешит ын ынтымпинаре, пентру кэ афласе кэ фэкусе семнул ачеста.
Because of that, many people, because they heard [others say] that he had performed this miracle, went to meet him.
19 Фарисеий ау зис деч ынтре ей: „Ведець кэ ну кыштигаць нимик. Ятэ кэ лумя се дуче дупэ Ел!”
So the Pharisees said to each other, “It is obvious that we are making no progress [in trying to stop him! It looks like] [HYP] everyone [MTY] is becoming his disciple!”
20 Ниште гречь динтре чей че се суисерэ сэ се ынкине ла празник
Among those who went up [to Jerusalem] to worship [God] during the [Passover] celebration were some Greeks.
21 с-ау апропият де Филип, каре ера дин Бетсаида Галилеий, л-ау ругат ши ау зис: „Домнуле, ам вря сэ ведем пе Исус.”
They came to Philip, who was from Bethsaida [town] in Galilee [province]. They [wanted him] to do something for them. They said, “Sir, we would like to talk with Jesus.”
22 Филип с-а дус ши а спус луй Андрей, апой Андрей ши Филип ау спус луй Исус.
So after Philip went and told that to Andrew, they both went and told Jesus.
23 Дрепт рэспунс, Исус ле-а зис: „Асосит часул сэ фие прослэвит Фиул омулуй.
Then, [to show them that he must die in order to give eternal life to non-Jews like those Greeks], Jesus replied to them, “It is time for [God] to honor me, the one who came from heaven. [That will happen when I die].
24 Адевэрат, адевэрат вэ спун кэ, дакэ грэунтеледе грыу каре а кэзут пе пэмынт ну моаре, рэмыне сингур, дар дакэ моаре, адуче мулт род.
Listen to this carefully: [My life is like a seed] [MET]. If [someone] does not plant a kernel of grain in the ground, it does not change. It remains only one [seed]. But if it changes [after it is planted in the ground, it will grow and] produce many seeds.
25 Чинеышь юбеште вяца о ва перде ши чине ышь урэште вяца ын лумя ачаста о ва пэстра пентру вяца вешникэ. (aiōnios g166)
Anyone who strongly wants to keep on living [here on earth] will surely lose his life forever. But anyone who is willing to die [HYP] [for my sake] will surely gain eternal life. (aiōnios g166)
26 Дакэ Ымь служеште чинева, сэ Мэ урмезе; ши ундесунт Еу, аколо ва фи ши служиторул Меу. Дакэ Ымь служеште чинева, Татэл ыл ва чинсти.
If [any of these Greeks or] anyone [else] wants to serve me, they must become my disciples. Then, [after they die], they will be where I am, [in heaven]. My Father will honor all those who serve me.
27 Акум, суфлетул Меу есте тулбурат. Ши че вой зиче: ‘Татэ, избэвеште-Мэ дин часул ачеста’? Дартокмай пентру ачаста ам венит пынэ ла часул ачеста!
Now I am deeply disturbed. (I do not know what to say./What shall I say?) [RHQ] Should I say, ‘[My] Father, save me from this time [when I will suffer and die!’]? No, [I should not say that, because] the reason I came ([into this world/from heaven]) was that I would [suffer] [MTY] now.
28 Татэ, прослэвеште Нумеле Тэу!” Ши дин чер, с-а аузит ун глас, каре зичя: „Л-ам прослэвит ши-Л вой май прослэви!”
My Father, show how great you are!” John 12:28b-36a Then [God] spoke [EUP] from heaven, saying, “I have already shown how great [I am], and I will do it again!”
29 Нородул каре стэтя аколо ши каре аузисе гласул а зис кэ а фост ун тунет. Алций зичяу: „Ун ынӂер а ворбит ку Ел!”
The crowd that was there heard [it but they did not understand the words. Some said] it was thunder. Others said an angel had spoken to him.
30 Исус а рэспунс: „Ну пентру Мине с-а аузит гласул ачеста, чи пентру вой.
Jesus replied to them, “The voice that you heard speaking [was God’s voice, but] it was not for my benefit. It was for your benefit!
31 Акум аре лок жудеката лумий ачестея, акум стэпыниторуллумий ачестея ва фи арункат афарэ.
Now is the time for [God] to judge [the people in] [MTY] the world. Now is the time when [I] will destroy [the power of Satan], the one who rules this world.
32 Ши дупэ чевой фи ынэлцат де пе пэмынт, вой атраӂе ла Мине петоць оамений.”
But as for me, when I am lifted {when [men] lift me} up from the ground [on a cross, I will make a way for] gathering everyone to myself.”
33 Ворбинд астфел, арэта ку че моарте авя сэ моарэ.
He said this to show us the way in which he was going to die.
34 Нородул Й-а рэспунс: „Ной ам аузит дин Леӂе кэ Христосул рэмыне ын вяк. Кум дар зичь Ту кэ Фиул омулуй требуе сэ фие ынэлцат? Чине есте ачест Фиу ал омулуй?” (aiōn g165)
[Someone in] the crowd answered him, “We understand from the Scriptures that the Messiah will live forever. So why do you say that the one who came from heaven, [who is the Messiah], will be lifted up {that [men] will lift up the one who came from heaven, [who is the Messiah], } on a cross? What kind of man who came from heaven are you [talking about]? (OR, That’s not the [kind] of Messiah [we are expecting]!)” (aiōn g165)
35 Исус ле-а зис: „Лумина май естепуцинэ време ын мижлокул востру. Умблацька уний каре авець лумина, ка сэ ну вэ куприндэ ынтунерикул: чинеумблэ ын ынтунерик ну штие унде мерӂе.
Then Jesus said to them, “[My message is like] [MET] a light for you. [I] will be with you for only a little while longer. Live and act [as you should] while I am still with you, [because suddenly you will have no more opportunity to hear my message! You do not want to be like] [MET] [someone] who cannot see where he is going any more [when it suddenly] becomes dark!
36 Кытэ време авець лумина принтре вой, кредець ын луминэ, ка сэ фиць фийай луминий.” Исус ле-а спус ачесте лукрурь, апой а плекат ши С-а аскунс де ей.
Believe in my message [MET] while you still have an opportunity to do it, in order that you may become people who have accepted my truth [MET]!” John 12:36b-43 After Jesus said those things, he left them and hid from them.
37 Мэкар кэ фэкусе атытя семне ынаинтя лор, тот ну кредяу ын Ел,
Although he had done many miracles while people were watching, [most of] them refused to believe that he [is] ([the Messiah/from God]).
38 ка сэ се ымплиняскэ ворба пе каре о спусесе пророкул Исая: „Доамне, чине а дат крезаре проповэдуирий ноастре ши куй а фост дескоперитэ путеря брацулуй Домнулуй?”
[Their stubbornness and refusal to believe was similar to the stubbornness of the people that] the prophet Isaiah wrote about long ago: Lord, (hardly anyone has believed our message!/who has believed our message?) [RHQ] Most people refused to accept it, even though you showed them your power!
39 Де ачея ну путяу креде, пентру кэ Исая а май зис:
That was the reason why they were unable to believe. [It was like] Isaiah wrote somewhere else that God said:
40 „Ле-а орбит окий ши ле-а ымпетрит инима, ка сэ ну вадэ ку окий, сэ ну ынцелягэ ку инима, сэ ну се ынтоаркэ ла Думнезеу ши сэ-й виндек.”
They have [refused to understand; they acted as though they were] blind people! They were insensible in their inner beings! As a result, they have not perceived [my truth]! They have not understood it in their inner beings! They have not turned [from their sinful lives], and because of that I cannot help them!
41 Исая а спус ачесте лукрурь кынд а вэзут слава Луй ши а ворбит деспре Ел.
Isaiah wrote that because [it was as though] he saw [ahead of time] how great Jesus would be, and he prophesied [those things] about him.
42 Тотушь, кяр динтре фрунташь, мулць ау крезут ын Ел; дар де фрика фарисеилор, ну-Л мэртурисяу пе фацэ, ка сэ ну фие даць афарэ дин синагогэ.
Although most of the Jewish [leaders] [SYN] did not believe that Jesus is ([the Messiah/from God]), some of them believed in him. But they would not tell anyone that they believed in him, because [they were afraid that if they said that], the Pharisees would not let them worship in the synagogues.
43 Кэч ау юбит май мулт слава оаменилор декыт слава луй Думнезеу.
They wanted people to praise them more than they wanted God to praise them.
44 Яр Исус а стригат: „Чинекреде ын Мине ну креде ын Мине, чи ын Чел че М-а тримис пе Мине.
[Another day, when] Jesus [was teaching the people, he] shouted, “Those who believe in me, they are not believing in [me alone]. Instead, [it is as though] they also believe in the one who sent me.
45 Ши чинеМэ веде пе Мине веде пе Чел че М-а тримис пе Мине.
When they see me [and what I am doing, it is as though] they are seeing the one who sent me.
46 Еуам венит ка сэ фиу о луминэ ын луме, пентру ка орьчине креде ын Мине сэ ну рэмынэ ын ынтунерик.
I have come into the world [to show people God’s truth], as a light [shows people what is around them]. I have come in order that people who believe in me will not remain [ignorant of God’s truth] [MET], [as those who are] in the darkness [are ignorant of what is around them].
47 Дакэ ауде чинева кувинтеле Меле ши ну ле пэзеште, ну Еуыл жудек, кэч Еу н-амвенит сэ жудек лумя, чи сэ мынтуеск лумя.
As for those who hear my message but do not obey [its commands], I am not [the one who] judges them. [The main reason] that I came ([into the world/from heaven]) was not to judge [the people of] [MTY] the world. Instead, I came to save them [from being punished for their sins].
48 Пе чинеМэ несокотеште ши ну примеште кувинтеле Меле, аре чине-л осынди: Кувынтулпе каре л-ам вестит Еу, ачела ыл ва осынди ын зиуа де апой.
There is something that will judge those who reject me and do not accept my message. On the judgment day [God] will condemn them [because they rejected] the message that I have told them.
49 Кэч Еун-ам ворбит де ла Мине Ынсумь, чи Татэл, каре М-а тримис, Ел Ынсушь Мь-а порунчит четребуе сэ спун ши кум требуе сэ ворбеск.
I have not said things from my own [authority]. Instead, [my] Father, the one who sent me, instructed me what to say and how I should say it.
50 Ши штиу кэ порунка Луй есте вяца вешникэ. Де ачея лукруриле пе каре ле спун, ле спун аша кум Ми ле-а спус Татэл.” (aiōnios g166)
I know that [paying attention to] what he has instructed us [leads to] eternal life. So whatever I say is exactly (OR, only) what [my] Father has told me to say.” (aiōnios g166)
