Йов 9
1 Йов а луат кувынтул ши а зис:
Then Job replied,
2 „Штиу бине кэ есте аша. Ши кум ар путя омул сэ-шь скоатэ дрептате ынаинтя луй Думнезеу?
“Yes, I certainly know that [much of] what you said is true. But (how can anyone say to God, ‘I (am innocent/have not done what is wrong) and prove it?’/no one can say to God ‘I (am innocent/have not done what is wrong) and prove it.’) [RHQ]
3 Дакэ ар вои сэ се черте ку Ел, дин о мие де лукрурь н-ар путя сэ рэспундэ ла унул сингур.
If someone wanted to argue with God [about that], God could ask him 1,000 questions, and that person would not be able to answer any of them!
4 Але Луй сунт ынцелепчуня ши атотпутерничия: чине И с-ар путя ымпотриви фэрэ сэ фие педепсит?
God is very wise [IDM] and very powerful; no one who has tried to challenge God has been able to win.
5 Ел мутэ деодатэ мунций ши-й рэстоарнэ ын мыния Са.
He even moves mountains, without them (OR, anyone) knowing about it. When he is angry, he turns them upside down.
6 Згудуе пэмынтул дин темелия луй, де и се клатинэ стылпий.
He sends earthquakes that shake the ground; he causes the pillars that support the earth to tremble.
7 Порунчеште соарелуй, ши соареле ну май рэсаре; ши цине стелеле суб печетя Луй.
[Some days] he speaks to the sun, and it does not rise, and [some nights] he prevents the stars from shining.
8 Нумай Ел ынтинде черуриле ши умблэ пе ынэлцимиле мэрий.
He alone (stretched out/put in place) the sky; he alone puts his feet on the waves (OR, on the huge sea monster).
9 Ел а фэкут Урса-Маре, Лучяфэрул де сярэ ши Ралицеле ши стелеле дин цинутуриле де мязэзи.
He put in their places [the clusters/groups of stars that are called] The Dipper/Bear, Orion, the Pleiades, and the stars in the southern sky.
10 Ел фаче лукрурь марь ши непэтрунсе, минунь фэрэ нумэр.
Only he does great things that we cannot understand; he does more marvelous things than we are able to count.
11 Ятэ, Ел трече пе лынгэ мине, ши ну-Л вэд, Се дуче, ши ну-Л зэреск.
He passes by where I am, but I do not see him; he moves further on, but I do not see him go.
12 Дакэ апукэ Ел, чине-Л ва опри? Чине-Й ва зиче: ‘Че фачь?’
If he [wants to] snatch something away, no one [RHQ] can hinder him; no one dares to ask him, ‘Why are you doing that?’ [RHQ]
13 Думнезеу ну-Шь ынтоарче мыния; суб Ел се плякэ тоць сприжиниторий мындрией.
God will not very easily stop being angry; he defeated [MTY] those who [tried to] help Rahab, [the great sea monster].
14 Ши еу кум сэ-Й рэспунд? Че кувинте сэ алег?
“So, [if God took me to court], what could I say [MTY] to answer him?
15 Кяр дакэ аш авя дрептате, ну Й-аш рэспунде. Ну пот декыт сэ мэ рог жудекэторулуй.
Even though I (would be innocent/would not have done what is wrong), I would not be able to answer him. All I could do would be to request God, my judge/accuser, to act mercifully toward me.
16 Ши кяр дакэ м-ар аскулта кынд Ыл кем, тот н-аш путя креде кэ мь-а аскултат гласул –
If I summoned him to [come to the courtroom] and he said that he would come, I would not believe that he would pay attention to what I would say.
17 Ел, каре мэ избеште ка ынтр-о фуртунэ, каре ымь ынмулцеште фэрэ причинэ рэниле,
He sends storms to batter me, and he bruises me many times (without any reason to do that/even though I am innocent).
18 каре ну мэ ласэ сэ рэсуфлу, мэ сатурэ де амэрэчуне.
[It is as though] he will not let me get/catch my breath, because he causes me to suffer all the time.
19 Сэ алерг ла путере? Ел есте атотпутерник. Ла дрептате? Чине мэ ва апэра?
If I would try to (wrestle with/fight against) him, [there is no way that I could defeat him, ] [because] he is stronger than I am. If I would request him to appear in court, there is no one who could [RHQ] force him to go there.
20 Орькытэ дрептате аш авя, гура мя мэ ва осынди ши орькыт де невиноват аш фи, Ел мэ ва арэта ка виноват.
Even though I was innocent, what I would say would cause him to say that I must be punished [MTY]; even though I had not done anything wrong, he would prove that I am guilty.
21 Невиноват! Сунт, дар ну цин ла вяцэ, ымь диспрецуеск вяца.
“I have not done what is wrong, but that is not important. I despise continuing to remain alive.
22 Че-мь пасэ ла урма урмей? Кэч ындрэзнеск с-о спун: Ел нимичеште пе чел невиноват ка ши пе чел виноват.
But it doesn’t matter, because God will get rid of [all of us, ] both those who are innocent and those who are wicked.
23 Ши дакэ бичул ар причинуи мэкар ындатэ моартя…! Дар Ел рыде де ынчеркэриле челуй невиноват.
When people experience disaster and it causes them to suddenly die, God laughs at it, even if they are innocent.
24 Пэмынтул есте дат пе мыниле челуй нелеӂюит; Ел акоперэ окий жудекэторилор – де ну Ел, апой чине алтул?
God has allowed wicked people to control [what happens in] the world. [It is as though] he has caused judges to be blindfolded, [with the result that they cannot judge fairly]. If it is not God who has put wicked people in control, who has done it?
25 Зилеле меле аляргэ май юць декыт ун алергэтор; фуг фэрэ сэ фи вэзут феричиря;
“My days go by very quickly, like a fast runner; [it is as though] they run away, and nothing good happens to me on those days.
26 трек ка ши корэбииле челе юць, ка вултурул каре се репеде асупра прэзий.
My life goes by very rapidly, like a boat made from reeds sailing swiftly, or like an eagle that swoops down to seize a small animal.
27 Дакэ зик: ‘Вряу сэ-мь уйт суферинцеле, сэ-мь лас ынтристаря ши сэ фиу войос’,
If I smile and say [to God], ‘I will forget what I am complaining about; I will stop looking sad and try to be cheerful/happy,’
28 сунт ынгрозит де тоате дурериле меле. Штиу кэ ну мэ вей скоате невиноват.
then I become afraid because of all that I am suffering, because I know that God does not consider that I am innocent.
29 Ши дакэ вой фи жудекат виноват, пентру че сэ мэ май трудеск деӂяба?
He will (condemn me/declare that I should be punished), so why should I keep trying in vain [to defend myself]?
30 Кяр дакэ м-аш спэла ку зэпадэ, кяр дакэ мь-аш курэци мыниле ку лешие,
If I washed myself with snow or cleansed my hands with lye/soap [to get rid of my guilt],
31 Ту тот м-ай куфунда ын мочирлэ, де с-ар скырби пынэ ши хайнеле де мине!
he would still throw me into a filthy pit; as a result [it would be as though] even my clothes would detest me.
32 Кэч Ел ну есте ун ом ка мине, ка сэ-Й пот рэспунде ши сэ мерӂем ымпреунэ ла жудекатэ.
“God is not a human, as I am, so there is no way that I could answer him [to prove that I am innocent] if we went together to have a trial [in a courtroom].
33 Нич ну есте вреун мижлочитор ынтре ной, каре сэ-шь пунэ мына песте ной амындой.
There is no one to (mediate/hear us and decide who is right), no one who has authority over both of us [IDM].
34 Сэ-Шь трагэ ынсэ варга де дясупра мя ши сэ ну мэ май тулбуре спайма Луй.
I wish/desire that he would stop punishing [MTY] me, and that he would not continue to terrify me.
35 Атунч вой ворби ши ну мэ вой теме де Ел. Алтфел, ну сунт стэпын пе мине.
If he did that, I would declare [that I am innocent] without being afraid of him, because I know that I really have not [done what is wrong like God thinks that I have].”
