Екзодул 22
1 Дакэ ун ом фурэ ун боу сау о оае ши-л тае сау ыл винде, сэ дя чинч бой пентру боул фурат ши патру ой пентру оая фуратэ.
Yahweh also said, “If someone steals a bull or a sheep, and then slaughters it [to sell it or to sacrifice it] or sells its [meat to someone else], he must pay five bulls for the bull [that he stole], and [he must pay] four sheep for the sheep [that he stole].
2 Дакэ хоцул есте принс спэргынд ши е ловит ши моаре, чел че л-а ловит ну ва фи виноват де омор фацэ де ел;
If a thief is caught while he is breaking into someone else’s house [at night], if [the one who catches him] kills the thief, he is not guilty of murdering him.
3 дар, дакэ а рэсэрит соареле, ва фи виноват де омор фацэ де ел. Хоцул требуе сэ дя ынапой че есте датор сэ дя; дакэ н-аре нимик, сэ фие вындут роб, ка деспэгубире пентру фуртул луй.
But if that happens during the daytime, [the one who killed the thief] is guilty of murdering him. The thief must pay for what he stole. If he has no [animals with which to pay for the one that he stole], he must be sold to [become someone’s else’s slave and the money must be used] to pay for what he stole.
4 Дакэ чея че а фурат, фие боу, фие мэгар сау оае, се гэсеште ынкэ виу ын мыниле луй, сэ дя ындоит ынапой.
If the thief still has the animal when he is caught, whether it is a bull or a donkey or a sheep, and it is still alive, the thief must give back [the stolen animal as well as giving] two [additional] animals for each one that he stole.
5 Дакэ чинева фаче стрикэчуне ынтр-ун огор сау ынтр-о вие ши ышь ласэ вита сэ паскэ пе огорул алтуя, сэ дя ка деспэгубире чел май бун род дин огорул ши вия луй.
If someone allows his animals to (graze/eat the grass) in his field or in his vineyard, and if they stray away and eat the crops in another person’s field, the owner of the animals must pay [the owner of those crops] by giving him the best crops from his own field or vineyard.
6 Дакэ избукнеште ун фок ши ынтылнеште мэрэчинь ын кале ши арде грыул ын снопь сау ын пичоаре сау кымпул, чел че а пус фок сэ фие силит сэ дя о деспэгубире деплинэ.
Suppose someone starts a fire in his own field, and the fire spreads through the grass and starts burning in someone else’s field, and the fire burns grain that is growing or grain that is already [cut and] stacked. Then the person who started the fire must pay completely for the damage.
7 Дакэ ун ом дэ алтуя бань сау унелте спре пэстраре ши ле фурэ чинева дин каса ачестуя дин урмэ, хоцул требуе сэ ынтоаркэ ындоит, дакэ ва фи гэсит.
Suppose someone gives to another person some money or other valuable goods and asks him to guard them [in his house for a while]. If those things are stolen from that person’s house, if the thief is caught, he must pay back twice [as much as he stole].
8 Дакэ хоцул ну се гэсеште, стэпынул касей сэ се ынфэцишезе ынаинтя луй Думнезеу ка сэ спунэ кэ н-а пус мына пе авутул апроапелуй сэу.
But if the thief is not caught, the owner of the house [from which the things were stolen] must stand before the judges, so that the judges can determine whether [the owner of the house] was the one who took the other man’s goods [and sold them to someone else].
9 Ын орьче причинэ де ыншелэчуне ку привире ла ун боу, ун мэгар, о оае, о хайнэ сау ун лукру пердут, деспре каре се ва зиче: ‘Уйте-л!’ – причина амындурор пэрцилор сэ мяргэ пынэ ла Думнезеу; ачела пе каре-л ва осынди Думнезеу требуе сэ ынтоаркэ ындоит апроапелуй сэу.
If two people argue about which one of them owns a bull or a donkey or a sheep or some clothing, or something else that has been lost, the two people who each claim/say that the item belongs to them must stand before the judges. The one whom the judges declare is lying must pay back [to the real owner] twice as many bulls or donkeys or sheep or pieces of clothing.
10 Дакэ ун ом дэ алтуя ун мэгар, ун боу, о оае сау ун добиток оарекаре сэ и-л пэстрезе ши добитокул моаре, ышь стрикэ ун мэдулар сау е луат ку сила де ла ел, фэрэ сэ фи вэзут чинева,
Suppose someone gives his donkey or bull or sheep or some other animal to someone else and asks him to take care of it [for a while], and the animal dies or is injured or is stolen while no one is watching.
11 сэ се факэ ун журэмынт, ын Нумеле Домнулуй, ынтре челе доуэ пэрць, ши чел че а пэстрат добитокул ва мэртуриси кэ н-а пус мына пе авутул апроапелуй сэу; стэпынул добитокулуй ва прими журэмынтул ачеста, ши челэлалт ну ва фи датор сэ и-л ынлокуяскэ.
Then the person [who was taking care of the animal] must (swear/solemnly declare), knowing that God is listening, that he did not steal the animal. If he did not steal it the owner of the animal must accept/believe that the other person is telling the truth, and the other person will not have to pay anything back to the owner.
12 Дар, дакэ добитокул а фост фурат де ла ел, ва фи датор фацэ де стэпынул луй сэ и-л ынлокуяскэ.
But if the animal was stolen [while he was supposed to be taking care of it], the man who promised to take care of it must pay back the owner for the animal.
13 Дакэ добитокул а фост сфышият де фяре сэлбатиче, ыл ва адуче ка довадэ ши ну ва фи датор сэ-й ынлокуяскэ добитокул сфышият.
If [he says that] the animal was killed by wild animals, he must bring back the remains of the animal that was killed and show it to the animal’s owner. If he does that, he will not have to pay anything for the animal.
14 Дакэ ун ом ымпрумутэ алтуя о витэ, ши вита ышь стрикэ ун мэдулар сау моаре ын липса стэпынулуй ей, ва требуи с-о плэтяскэ.
If someone borrows an animal, and if that animal is hurt or dies when its owner is not there, the one who borrowed it must pay the owner for the animal.
15 Дакэ стэпынул е де фацэ, ну й-о ва плэти. Дакэ вита а фост датэ ку кирие, прецул кирией ва фи де ажунс.
But if that happens when the owner of the animal is there, the one who borrowed it will not have to pay back anything. If the man who borrowed it only rented it, the money that he paid to rent it will be enough to pay for the animal [dying or being injured].”
16 Дакэ ун ом ыншалэ пе о фатэ нелогодитэ ши се кулкэ ку еа, ый ва плэти зестря ши о ва луа де невастэ.
“If a man persuades a girl/woman to have sex with him, a girl/woman who (is a virgin/has never had sex with any man) and who is not engaged to be married, he must pay the bride price for her and marry her.
17 Дакэ татэл ну вря сэ й-о дя, ел ва плэти ын арӂинт прецул зестрей кувените фетелор.
But if her father refuses to allow her to marry him, he must pay to the woman’s father the amount of money that is equal to the amount of bride price money that men pay for virgins.
18 Пе врэжитоаре сэ н-о лашь сэ трэяскэ.
You must execute any woman who (practices sorcery/is a shaman).
19 Орьчине се кулкэ ку ун добиток сэ фие педепсит ку моартя.
You must execute any person who has sex with an animal.
20 Чине адуче жертфе алтор думнезей декыт Домнулуй сингур сэ фие нимичит ку десэвыршире.
You [must offer sacrifices] only to Yahweh. You must execute anyone who offers a sacrifice to any [other] god.
21 Сэ ну кинуешть пе стрэин ши сэ ну-л асупрешть, кэч ши вой аць фост стрэинь ын цара Еӂиптулуй.
You must not mistreat a foreigner [who comes to live among you]. Do not forget that you were previously foreigners in Egypt.
22 Сэ ну асупрешть пе вэдувэ, нич пе орфан.
You must not mistreat any widow or any orphan.
23 Дакэ-й асупрешть, ши ей стригэ ла Мине дупэ ажутор, Еу ле вой аузи стригэтеле;
If you mistreat them and they cry out to me [for help], I will hear them.
24 мыния Мя се ва апринде ши вэ вой нимичи ку сабия; невестеле воастре вор рэмыне вэдуве ши копиий воштри вор рэмыне орфань.
And I will be angry with you, and I will cause you to be killed in a war [MTY]. Your wives will become widows, and your children will no longer have fathers.
25 Дакэ ымпрумуць бань вреунуя дин попорул Меу, сэракулуй каре есте ку тине, сэ ну фий фацэ де ел ка ун кэмэтар ши сэ ну черь камэтэ де ла ел.
If you lend money to any of my people who are poor, do not act like a moneylender and require him to pay interest on the money.
26 Дакэ ей зэлог хайна апроапелуй тэу, сэ й-о дай ынапой ынаинте де апусул соарелуй,
If he gives you his cloak to guarantee [that he will pay the money back], you must give the cloak back to him before the sun goes down,
27 кэч есте сингура луй ынвелитоаре, есте хайна ку каре ышь ынвелеште трупул – ку че аре сэ се кулче? Дакэ стригэ спре Мине дупэ ажутор, Еу ыл вой аузи, кэч Еу сунт милостив.
because he needs it to keep him warm [during the night]. (That is the only covering that poor people have when they sleep at night./What else will he cover himself with during the night?) [RHQ] [If you do not act mercifully toward him by returning his cloak], when he cries out to me asking for my help, I will help him, because I [always act] mercifully.
28 Сэ ну хулешть пе Думнезеу ши сэ ну блестемь пе май-мареле попорулуй тэу.
Do not (revile/speak evil about) me, and do not (curse/ask me to do harmful things to) any ruler of your people.
29 Сэ ну преӂець сэ-Мь адучь пырга сечеришулуй тэу ши а кулесулуй вией тале. Сэ-Мь дай пе ынтыюл нэскут дин фиий тэй.
(Do not withhold from/Give) me the best parts of the grain that you harvest and of the olive oil and the wine that you produce.
30 Сэ-Мь дай ши ынтыюл нэскут ал вачий тале ши ал оий тале; сэ рэмынэ шапте зиле ку мама са, яр ын зиуа а опта сэ Ми-л адучь.
You must dedicate your firstborn sons to me. Similarly, your firstborn [male] cattle and sheep belong to me. After those animals are born, allow them to stay with their mothers for seven days. On the eighth day, offer them to me [as a sacrifice].
31 Сэ-Мь фиць ниште оамень сфинць. Сэ ну мынкаць карне сфышиятэ де фяре пе кымп, чи с-о арункаць ла кынь.
You are people who are (completely dedicated to/set apart for) me. [And I detest] the meat of any animal that has been killed by wild animals. Therefore you should not eat such meat. Instead, throw it where the dogs [can eat it].”
