1 Corinteni 7:25
25 Cât despre fecioare și feciori, nu am poruncă de la Domnul; totuși îmi dau sfatul, ca unul ce am obținut milă de la Domnul să fiu credincios.
Concerning
Strongs:
Lexicon:
περί
Greek:
Περὶ
Transliteration:
Peri
Context:
Next word
Gloss:
about
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
περί
Transliteration:
peri
Gloss:
about
Morphhology:
Greek Preposition
Definition:
περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1) of place, about (poët.). 2) Causal, about, on account of, concerning, in reference to: Mat.2:8, Mrk.1:44, Luk.4:38, Jhn.16:26, Act.28:21, al. mult; τὰ περί, with genitive, the things concerning one, one's state or case: Mrk.5:27, Act.1:3 28:15, Eph.6:22, al; at the beginning of a sentence, περί, regarding, as to, 1Co.7:1, al; in the sense on account of (Mat.26:28, 1Co.1:13, al.), often with ὑπέρ as variant (cf. M, Pr., 105). II. C. accusative, 1) of place, about, around: Mat.3:4, Mrk.1:6, Luk.13:8, Act.22:6, al; οἱ περί, with accusative of person(s), of one's associates, friends, etc, Mrk.4:10, Luk.22:49, Jhn.11:19, Act.13:13; οἱ περὶ τ. τοιαῦτα ἐργάται, Act.19:25; metaphorically, about, as to, concerning: 1Ti.1:19 6:4 2Ti.2:18 3:8, Tit.2:7; τὰ περὶ ἐμέ, Php.2:23; αἱ περὶ τ. λοιπὰ ἐπιθυμίαι, Mrk.4:19. 2) Of time, in a loose reckoning, about, near: Mat.20:3, 5 6, 9 27:46, Mrk.6:48, Act.10:3, 9 22:6. III. In composition: round about (περιβάλλω, περίκειμαι), beyond, over and above (περιποιέω, περιλείπω), to excess (περιεργάζομαι, περισσεύω). (AS)
Liddell-Scott-Jones
Word:
περί
Transliteration:
peri
Gloss:
about
Morphhology:
Greek Preposition
Definition:
περί, Thess, Delph. περ [Refs 5th c.BC+], also Aeolic dialect, see below [Refs 4th c.BC+] V; Elean παρ [Refs]: preposition with genitive, dative, and accusative:—round about, all round (properly different from ἀμφί, on both sides). (Cogn. with Sanskrit pári 'round about'.) A) WITH GENITIVE, A.I) of Place, sometimes in Poets, round about, around, τετάνυστο π. σπείους ἡμερίς [Refs 8th c.BC+], on both sides, see at {περιβαίνω} [Refs] A.I.2) about near, π. σοῦ πάντα γένοιτο ῥόδα [Refs] A.II) to denote the object about or for which one does something: A.II.1) with Verbs of fighting or contending, π. τινός for an object—from the notion of the thing's lying in the middle to be fought about, π. τῶνδε for these prizes, [Refs 8th c.BC+]; δόλους καὶ μῆτιν ὕφαινον, ὥς τε π. ψυχῆς since it was for my life, [Refs 8th c.BC+]; in Prose, τρέχειν π. ἑωυτοῦ, π. τῆς ψυχῆς, [Refs 5th c.BC+]; and without a Verb, π. γῆς ὅρων διαφοραί [Refs 8th c.BC+]; but ἐρίσσαι π. μύθων contend about speaking, i. e. who can speak best, [Refs 8th c.BC+] A.II.2) with words which denote care or anxiety, about, on account of, π. Τρώων. μερμηρίζειν [Refs 8th c.BC+]; κρίνειν, διαγιγνώσκειν π. τ, [Refs 5th c.BC+]; π. τ. ψηφίζεσθαι, διαψηφίζεσθαι, ψῆφον φέρειν, [Refs 5th c.BC+]; διανοεῖσθαι, σκοπεῖν π. τινός, [Refs 5th c.BC+]; π. πότου γοῦν ἐστί σο; so with you it is a question of drink? [Refs 5th c.BC+] A.II.3) with Verbs of hearing, knowing, speaking, etc, about, concerning, π. νόστου ἄκουσα [Refs 8th c.BC+]; π. τινὸς ἐρέειν, λέγειν, λόγον ποιήσασθαι, etc, [Refs 5th c.BC+]; π. τινὸς ἀγγεῖλαι, κηρῦξαι, [Refs 5th c.BC+]; π. τινὸς διελθεῖν, διεξελθεῖν, διηγεῖσθαι, [Refs 5th c.BC+] A.II.4) of impulse or motive rather than object, ἐμαρνάσθην ἔριδος πέρι fought for very enmity, [Refs 8th c.BC+] A.II.5) about, in regard to, μεμηνυμένος π. τινός [Refs 5th c.BC+]: in Prose frequently without a Verb, ἡ π. τῶν Μαντινικῶν πρᾶξις [Refs 5th c.BC+]; τὰ π. τινός the circumstances of, [Refs]; οὕτω δὴ καὶ π. τῶν ἀρετῶν (i.e. ἔχει) [Refs 5th c.BC+]; π. τοῦ καταλειφθῆναι τὸν σῖτον as for reserving the corn, [Refs 3rd c.BC+] as to number, [Refs 5th c.BC+]; χρηστηρίων δὲ πέρι. [Refs] A.III) before, above, beyond, of superiority, chiefly in Epic dialect, π. πάντων ἔμμεναι ἄλλων [Refs 8th c.BC+] in understanding to be beyond them, [Refs 8th c.BC+] —In this sense π. is sometimes adverbial, and the genitive is absent, see below [Refs 5th c.BC+] A.IV) in [Refs 5th c.BC+] it is of much consequence, worth much, to us, [Refs 5th c.BC+]; π. πολλοῦ ποιεῖσθαί τινας to reckon them for, i.e. worth, much, [Refs 5th c.BC+]; π. πλείονος, π. πλείστου ποιεῖσθαι, [Refs 5th c.BC+]; π. ἐλάττονος ἡγούμενοι, π. οὐδενὸς ἡγήσασθαι, [Refs 5th c.BC+] A.V) Aeolic dialect περί and περ ={ὑπέρ, στροῦθοι περὶ γᾶς. δίννεντες πτέρα} [Refs 7th c.BC+]; περ κεφάλας probably in [Refs 7th c.BC+]; also Hellenistic, ὃ διέγραψε Προῖτος περί μου paid on my behalf, PCair. Zen.[Refs 3rd c.BC+] B) WITH DATIVE (in Attic dialect Prose mostly in signification [Refs 5th c.BC+] B.I) of Place, round about, around, of close-fitting dresses, armour, etc, ἔνδυνε π. στήθεσσι χιτῶνα [Refs 8th c.BC+]; οἱ στρεπτοὶ οἱ π. τῇ δέρῃ καὶ τὰ ψέλια π. ταῖς χερσί[Refs 8th c.BC+]; in other relations, π. δ᾽ ἔγχεϊ χεῖρα καμεῖται will grow weary by grasping the spear,[Refs]: rarely in Trag, π. βρέτει πλεχθείς [Refs 5th c.BC+] B.I.2) in Poets, also, around a weapon, i. e. spitted upon it, transfixed by it, π. δουρὶ πεπαρμένη [Refs 8th c.BC+] B.I.3) of a warrior standing over a dead comrade so as to defend him, ἀμφὶ δ᾽ ἄρ᾽ αὐτῷ βαῖν᾽, ὥς τις π. πόρτακι μήτηρ [Refs 5th c.BC+] B.II) of an object for or about which one struggles (compare above [Refs 8th c.BC+] B.II.2) with Verbs denoting care, anxiety, or the opposite (compare above [Refs 8th c.BC+] B.II.3) generally, of the cause or occasion, on account of, by reason of, ἀτύζεσθαι π. καπνῷ, variant for{ὑπὸ καπνοῦ} in [Refs 8th c.BC+] for fear, [Refs 5th c.BC+]; π. τιμᾷ in honour or praise, [Refs]; π. τάρβει, π. φόβῳ, [Refs 4th c.BC+] —but π. θυμῷ is falsa lectio in [Refs 5th c.BC+] C) WITH ACCUSATIVE, C.I) of Place, properly of the object round about which motion takes place, π. βόθρον ἐφοίτων came flocking round the pit, [Refs 8th c.BC+]; ἐρύσας π. σῆμα [Refs 8th c.BC+]: also of extension round, ἑστάμεναι π. τοῖχον, π. βωμόν, [Refs 8th c.BC+]; π. τὴν κρήνην εὕδειν somewhere near it, [Refs 5th c.BC+]; π. λίθον πεσών upon it, [Refs 5th c.BC+]; π. αὑτὰ καταρρεῖν collapse upon themselves, [Refs 5th c.BC+]; πλεῦνες π. ἕνα many to one, [Refs 5th c.BC+]; π. τὸν ἄρξαντα. τὸ ἀδίκημά ἐστι is imputable to him who, [Refs 5th c.BC+] substantive only, ἡ π. Λέσβον ναυμαχία the sea-fight off Lesbos, [Refs 8th c.BC+] C.I.2) of persons who are about one, ἔχειν τινὰ π. αὑτόν [Refs 5th c.BC+]; especially οἱ π. τινά a person's attendants, connexions, associates, or colleagues, οἱ π. τὸν Πείσανδρον πρέσβεις [Refs 5th c.BC+]; οἱ π. Ἡράκλειτον his school, [Refs 5th c.BC+]; οἱ π. Ἀρχίαν πολέμαρχοι Archias and his colleagues, [Refs]; οἱ π. τινά so-and-so and his family, [Refs 2nd c.BC+]; later οἱ π. τινά, periphrastic for the person himself, οἱ π. Φαβρίκιον Fabricius, [Refs 1st c.AD+]; compare ἀμφί C. 1.3. C.I.3) of the object about which one is occupied or concerned, π. δόρπα πονεῖσθαι, π. δεῖπνον πένεσθαι, [Refs 8th c.BC+]; later mostly εἶναι π. τι, [Refs 5th c.BC+]; π. γυναῖκας γενέσθαι Vett.[Refs 5th c.BC+]; in periphrastic phrases, οἱ π. τὴν ποίησιν καὶ τοὺς λόγους ὄντες poets and orators, [Refs 5th c.BC+] ministers of the mysteries, [Refs 5th c.BC+]; ὁ π. τὸν ἵππον the groom, [Refs 5th c.BC+] C.I.4) round or about a place, and so in, π. νῆσον ἀλώμενοι [Refs 8th c.BC+]; ἃν π. ψυχὰν γάθησεν in his heart, [Refs 5th c.BC+]; οἱ π. Φωκίδα τόποι [Refs 2nd c.BC+] C.I.5) about, in the case of, τὰ π. τὴν Αἴγυπτον γεγονότα, τὰ π. Μίλητον γενόμενα, [Refs 5th c.BC+]; ποιέειν or πράττειν τι π. τινά, [Refs 5th c.BC+]; σπουδάζειν π. τινά promote his cause, [Refs 5th c.BC+]: without a Verb, αἱ π. τοὺς παῖδας συμφοραί [Refs 5th c.BC+]: generally, of all relations, about, concerning, in respect of, π. μὲν τοὺς ἰχθύας οὕτως ἔχει [Refs 5th c.BC+]; as to [Refs 5th c.BC+] adjective, ὄργανα ὅσα π. γεωργίαν, i.e. γεωργικά[Refs]; also in place of a genitive, οἱ π. Αυσίαν λόγοι the speeches of L, [Refs]; ἡ π. Φίλιππον τυραννίς the despotism of P, [Refs 5th c.BC+]: in Prose, to denote circumstances connected with any person or thing, τὰ π. Κῦρον, τὰ π. Ἑλένην, τὰ π. Βάττον, [Refs 5th c.BC+]; τὰ π. τὸν Ἄθων the works at Mount Athos, [Refs]; τὰ π. τὰς ναῦς naval affairs, [Refs 5th c.BC+]; τὰ π. τὴν ναυμαχίαν (variant for{τῆς ναυμαχίας}) the events of, [Refs 5th c.BC+] C.II) of Time, π. λύχνων ἁφάς about the time of lamp-lighting, [Refs 5th c.BC+]; π. μέσας νύκτας about midnight, [Refs 5th c.BC+]; π. ἡλίου δυσμάς[Refs 5th c.BC+] C.II.2) of round numbers, π. ἑβδομήκοντα about seventy, [Refs 5th c.BC+] D) Position: π. may follow its substantive, when it suffers anastrophe, ἄστυ πέρι [Refs 8th c.BC+] only once uses it before its genitive, [Refs 5th c.BC+] E) περί absolutely, as adverb, around, about, also, near, by, frequently in [Refs 8th c.BC+]round about, [Refs 3rd c.BC+] E.II) before or above others [Refs 4th c.BC+], exceedingly, only Epic dialect, in which case it commonly suffers anastrophe, Τυδεΐδη, πέρι μέν σε τίον Δαναοί [Refs 8th c.BC+]; σε χρὴ πέρι μὲν φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι[Refs 8th c.BC+] E.II.2) π. does not suffer anastrophe in the Epic dialect phrase π. κῆρι right heartily, π. κῆρι φίλησε [Refs 8th c.BC+]; π. κῆρι τιέσκετο[Refs 8th c.BC+] E.II.3) for περὶ πρό, see at {περιπρό}. E.II.4) περὶ κάτω bottom upwards, δῖνος π. κάτω τετραμμένος [Refs 5th c.BC+] F) IN COMPOSITION (joined with other words), all its chief senses recur, especially F.I) extension in all directions as from a centre, all round, as in περιβάλλω, περιβλέπω, περιέχω. F.II) completion of an orbit and return to the same point, about, as in περιάγω, περιβαίνω, περίειμι (εἶμι ibo), περιέρχομαι, περιστρέφω. F.III) a going over or beyond, above, before, as in περιβαίνω III, περιβάλλω see, περιγίγνομαι, περιεργάζομαι, περιτοξεύω. F.IV) generally, a strengthening of the simple notion, beyond measure, very, exceedingly, as in περικαλλής, περίκηλος, περιδείδω, like Latin per. F.V) the notion of double-ness which belongs to ἀμφί is found in only one poetic compound, περιδέξιος (which see). G) PROSODY: περί never suffers elision in [Refs 8th c.BC+] near the end; περ᾽ ἰγνύῃσι [Refs 5th c.BC+]; in Comedy texts and codices of Prose writers only in participle of περίειμι (εἶμι ibo) (which see):—π. stands before a word beginning with a vowel in Comedy texts, περὶ Ἀθηνῶν, περὶ ἐμοῦ, [Refs 5th c.BC+] {περιαγαπάζομαι}:—Aeolic dialect περρ for the sake of meter, see [Refs 4th c.BC+]
Strongs
Word:
περί
Transliteration:
perí
Pronounciation:
per-ee'
Language:
Greek
Morphhology:
Preposition
Definition:
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with; from the base of g4008 (πέραν)
now
Strongs:
Lexicon:
δέ
Greek:
δὲ
Transliteration:
de
Context:
Next word
Gloss:
but/and
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
dé
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)
the
Strongs:
Lexicon:
ὁ
Greek:
τῶν
Transliteration:
tōn
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Plural Feminine
Grammar:
SPECIFIC female people or things that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
virgins
Strongs:
Lexicon:
παρθένος
Greek:
παρθένων
Transliteration:
parthenōn
Context:
Next word
Gloss:
virgin
Morphhology:
Noun Genitive Plural Feminine
Grammar:
female PEOPLE OR THINGS that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
παρθένος
Transliteration:
parthenos
Gloss:
virgin
Morphhology:
Greek Noun Male/Female
Definition:
παρθένος, -ου, ἡ [in LXX chiefly for בְּתוּלָה, Exo.22:16 (15), Job.31:1, Isa.23:4, al; also for נַעַר, נַעֲרָה, Gen.24:14, 16 24:55 34:3, and for עַלְמָה, Gen.24:43, Isa.7:14;] a maiden, virgin: Mat.1:23 (LXX) Mat.25:1, 7 25:11 Luk.1:27, Act.21:9, 1Co.7:25 ff, 2Co.11:2; masc, of chaste persons (CIG, 8784 b): Rev.14:4. (AS)
Liddell-Scott-Jones
Word:
παρθένος
Transliteration:
parthenos
Gloss:
virgin
Morphhology:
Greek Noun Male/Female
Definition:
παρθένος, Laconian dialect παρσένος [Refs 5th c.BC+]. ἡ, maiden, girl, [Refs 8th c.BC+]; αἱ ἄθλιαι π. ἐμαί my unhappy girls, [Refs 8th c.BC+]; π. κόρα, of the Sphinx, uncertain in [Refs 5th c.BC+]; θυγάτηρ π. [Refs 5th c.BC+]; of Persephone, [Refs 5th c.BC+]; virgin, opposed to γυνή, [Refs 3rd c.BC+] 2) of unmarried women who are not virgins, [Refs 8th c.BC+] 3) Παρθένος, ἡ, the Virgin Goddess, as a title of Athena at Athens, [Refs 2nd c.AD+] (hence of an Attic dialect coin bearing her head, [Refs 5th c.BC+]; of Artemis, [Refs 5th c.BC+]; of the Tauric Iphigenia, [Refs 5th c.BC+]; of an unnamed goddess, [Refs 5th c.BC+]; αἱ ἱεραὶ π, of the Vestal Virgins, [Refs 1st c.BC+]; αἱ Ἑστιάδες π. [Refs]; simply, αἱ π. [Refs 1st c.BC+] 4) the constellation [Refs 4th c.BC+] 5) ={κόρη} [Refs]pupil, [Refs 2nd c.AD+] II) as adjective, maiden, chaste, παρθένον ψυχὴν ἔχων [Refs 5th c.BC+]; μίτρη π. [Refs 4th c.BC+] III) as masculine, παρθένος, ὁ, unmarried man, [NT] IV) π. γῆ Samian earth [Refs]
Strongs
Word:
παρθένος
Transliteration:
parthénos
Pronounciation:
par-then'-os
Language:
Greek
Morphhology:
Noun Feminine
Definition:
a maiden; by implication, an unmarried daughter; virgin; of unknown origin
a commandment
Strongs:
Lexicon:
ἐπιταγή
Greek:
ἐπιταγὴν
Transliteration:
epitagēn
Context:
Next word
Gloss:
command
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐπιταγή
Transliteration:
epitagē
Gloss:
command
Morphhology:
Greek Noun Female
Definition:
ἐπι-ταγή, -ῆς, ἡ (ἐπιτάσσω), [in LXX: Dan LXX 3:16 (פִּתְגָּם), I Est.1:18, Wis.14:16 18:16 19:6, 3Ma.7:20 *;] = cl, ἐπίταγμα, a command, Rom.16:26, 1Co.7:6 7:25, 2Co.8:8, 1Ti.1:1, Tit.1:3 (for use in Inscr. of divine commands, see MM, Exp., xiv); μετὰ πάσης ἐ, with all authority: Tit.2:15. (AS)
Liddell-Scott-Jones
Word:
ἐπιταγή
Transliteration:
epitagē
Gloss:
command
Morphhology:
Greek Noun Female
Definition:
ἐπι-τᾰγή, ἡ, (ἐπιτάσσω) ={-ταγμα}, [LXX+2nd c.BC+]; imposition of taxes, αἱ ἐ. τῶν εἰσφορῶν [Refs 1st c.BC+] 2) especially of oracles or divine commands, κατ᾽ ἐπιταγήν [Refs]; κατ᾽ ἐ. τοῦ θεοῦ [NT]
Strongs
Word:
ἐπιταγή
Transliteration:
epitagḗ
Pronounciation:
ep-ee-tag-ay'
Language:
Greek
Morphhology:
Noun Feminine
Definition:
an injunction or decree; by implication, authoritativeness; authority, commandment; from g2004 (ἐπιτάσσω)
of [the] Lord
Strongs:
Lexicon:
κύριος
Greek:
κυρίου
Transliteration:
kuriou
Context:
Next word
Gloss:
lord
Morphhology:
Noun Genitive Singular Masculine Title
Grammar:
a proper name of a male PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
lord, God
Tyndale
Word:
κύριος
Transliteration:
kurios
Gloss:
lord: God
Morphhology:
Greek Noun Male
Definition:
κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל,אָדוֹן, etc;] having power (κῦρος) or authority; as subst, ὁ κ, lord, master; 1) in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc, Mat.10:24, Luk.14:21, Act.16:16, al; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al; of the Emperor (Deiss, LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc, Mat.13:27 16:22 27:63, Mrk.7:28, Luk.5:12, Jhn.4:11, Act.9:5, al. 2) As a divine title (frequently in π; Deiss, LAE, 353 ff.); in NT, (a) of God: ὁ κ, Mat.5:33, Mrk.5:19, Luk.1:6, Act.7:33, Heb.8:2, Jas.4:15, al; anarth. (Bl, §46, 6), Mat.21:9, Mrk.13:20, Luk.1:17, Heb.7:21, 1Pe.1:25, al; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mat.11:25; τ. κυριευόντων, 1Ti.6:15; κ. ὁ θεός, Mat.4:7, 10 al; id. before παντοκράτωρ, Rev.4:8; κ. σαβαώθ, Rom.9:29; (ὁ) ἄγγελος κυρίου, Mat.1:20 2:13, Luk.1:11, al; πνεῦμα κυρίου, Luk.4:18, Act.8:39; (b) of the Christ: Mat.21:3, Mrk.11:3, Luk.1:43 20:44, al; of Jesus after his resurrection (Dalman, Words, 330), Act.10:36, Rom.14:8, 1Co.7:22, Eph.4:5, al; ὁ κ. μου, Jhn.20:28; ὁ κ. Ἰησοῦς, Act.1:21, 1Co.11:23, al; id. before Χριστός, Eph.1:2, al; ὁ κ. ἡμῶν, 1Ti.1:14, Heb.7:14, al; id. before Ἰησοῦς, 1Th.3:11, Heb.13:20, al; Χριστός, Rom.16:18; Ἰ Χ, 1Co.1:2, 1Th.1:3, al; Ἰ. Χ. (Χ. Ἰ) ὁ κ. (ἡμῶν), Rom.1:4, Col.2:6, Eph.3:11, al; ὁ κ. καὶ ὁ σωτὴρ, 2Pe.3:2; id. before Ἰ. Χ, ib. 18; anarth, 1Co.7:22, 25 Jas.5:4, al; κ. κυρίων, Rev.19:16; with prep, ἀπὸ (κατὰ, πρὸς, σὺν, etc.) κ, Col.3:24, al. SYN: see: δεσπότης. (AS)
Liddell-Scott-Jones
Word:
κύριος
Transliteration:
kurios
Gloss:
lord: God
Morphhology:
Greek Noun Male
Definition:
κύριος [ῡ], α, ον, also ος, ον [Refs 5th c.BC+]:—Thess. κῦρρος [Refs 8th c.BC+]: I) of persons, having power or authority over, with genitive, Ζεὺς ὁ πάντων κ. [Refs 5th c.BC+]; πρὶν ἄν σε κ. στήσω τέκνων put thee in possession of, [Refs 5th c.BC+], of the god to whom a temple is dedicated, [Refs 2nd c.BC+]; τῶν αὑτοὺ κ. [Refs 5th c.BC+]; θανάτου κ. τινός with power of life and death over, [Refs 5th c.BC+] I.2) κύριός εἰμι with infinitive, I have authority to do, am entitled to do, [Refs 4th c.BC+]; οὗτος κ. ὁρκωμοτεῖν (probably to be read instead of -ῶν) [Refs 5th c.BC+]; -ώτεροι δοῦναι better able to give, [Refs 5th c.BC+]; also κ. τοῦ μὴ μεθυσθῆναι having power not to, [Refs]: with accusative et infinitive, κ. εἶναι ἢ τοίαν εἶναι [πόλιν] ἢ τοίαν [Refs 5th c.BC+] I.3) followed by a dependent clause, κ. γενέσθαι, ὅντινα δεῖ καταστήσασθαι [Refs 4th c.BC+] I.4) with participle, πριαμένους τι ἢ πωλοῦντας κυρίους εἶναι [Refs 5th c.BC+] I.5) absolutely, having authority, supreme, τί τῶνδε κυριωτέρους μένει; [Refs 5th c.BC+]; ὁ πατὴρ μέχρι τούτου κ. [ἐστι] [Refs 4th c.BC+]; τὸ κ. the sovereign power in a state, [Refs 5th c.BC+]; τὰ κ. the supreme authorities, [Refs 5th c.BC+]; at Athens, κ. ἐκκλησία a sovereign or principal assembly, [Refs 5th c.BC+] II) of things, ὁ τῆς ὥρας τῆς καταρχῆς κ. [ἀστήρ] [Refs 2nd c.BC+]: but usually absolutely, authoritative, decisive, δίκαι [Refs 5th c.BC+]; μῦθος -ώτερος of more authority, [Refs 5th c.BC+]; -ωτάτη τῶν ἐπιστημῶν [ἡ πολιτική] [Refs 4th c.BC+]; -ωτέρα ἡ καθόλου [ἀπόδειξις] [Refs 4th c.BC+]; of sovereign remedies, - ωτάτη τῶν καθάρσεων [Refs 5th c.BC+]; important, principal, κ. δόξαι, of certain doctrines of Epicurus, [Refs 4th c.BC+]; τὰ -ώτατα the principal organs, [Refs 2nd c.AD+] (but, the most important matters, [Refs 4th c.BC+] principal accent, [Refs 2nd c.BC+] II.2) opposed to ἄκυρος, valid, νόμος, δόγματα, [Refs 5th c.BC+]; κ. ποιεῖν [τὴν γνῶσιν], opposed to ἄκυρον π, [Refs 5th c.BC+]; ἔστω τὰ κριθέντα κ. Legal cited in [Refs 5th c.BC+] II.3) of times, etc, ordained, appointed, ἡ κυρίη ἡμέρη [Refs 5th c.BC+], etc; κ. μήν, of a woman with child, i.e. the ninth month, [Refs 5th c.BC+]; ὅταν τὸ κ. μόλῃ φάος (probably) the appointed time, [Refs 4th c.BC+]; ἡ κ. [ἡμέρα] [Refs 4th c.BC+] but αἱ κ. [ἡμεραι], ={κριτικαί}, [Refs 5th c.BC+] II.4) legitimate, lawful, ὕπνος πόνος τε, κ. ξυνωμόται [Refs 4th c.BC+]; κύρι᾽ ἔχοντες having lawful power, [Refs] II.5) ἡ κ. ἀρετή goodness proper, real goodness, [Refs 4th c.BC+]; Rhet. and Grammars, κ. ὄνομα the real or actual, hence current, ordinary, name of a thing, opposed to μεταφορά, γλῶττα, [Refs 4th c.BC+]; σπάνει κυρίου ὀνόματος for lack of a current term, [Refs 1st c.BC+]; -ώτατα ὀνόματα most ordinary terms, [Refs]proper, personal name, [Refs 2nd c.BC+]; ὄνομα alone in this sense, [Refs 2nd c.BC+]; κ. [λέξεις] [Refs 5th c.BC+]; κατὰ τὸν κ. τρόπον, opposed to καταχρωμένη, [Refs 5th c.BC+] III) adverb κυρίως, see entry B) substantive κύριος, ὁ, lord, master, τοῖσι κ. δωμάτων [Refs 5th c.BC+]; ὁ κ. alone, head of a family, master of a house (compare [Refs 5th c.BC+]; also, guardian of a woman, [Refs 4th c.BC+], etc: generally, guardian, trustee, [Refs 4th c.BC+] B.b) later κύριε, as a form of respectful address, sir, [NT+2nd c.AD+] B.2) feminine κυρία, ἡ, mistress, lady of the house, [LXX+4th c.BC+]: in vocative, madam, [Refs 2nd c.AD+]; applied to women from fourteen years upwards, [Refs 1st c.AD+]. (In later Gr. frequently written κύρα, [Refs 6th c.AD+] B.2.b) epithet of Ἶσις, [Refs 1st c.BC+] B.3) of gods, especially in the East, Σεκνεβτῦνις ὁ κ. θεός [Refs 1st c.BC+]; Κρόνος κ. [Refs 1st c.AD+]; Ζεὺς κ. [Refs 3rd c.AD+]; κ. Σάραπις [Refs 2nd c.AD+]; of deified rulers, τοῦ κ. βασιλέος θεοῦ [Refs 1st c.BC+]; οἱ κ. θεοὶ μέγιστοι, of Ptolemy XIV and [Refs 1st c.BC+]; of Roman Emperors, [Refs] B.4) ὁ Κύριος, = Hebrew [LXX]; of Christ, [NT]
Strongs > g2962
Word:
κύριος
Transliteration:
kýrios
Pronounciation:
koo'-ree-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir; from (supremacy)
not
Strongs:
Lexicon:
οὐ
Greek:
οὐκ
Transliteration:
ouk
Context:
Next word
Gloss:
no
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)
Liddell-Scott-Jones
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.
Strongs
Word:
οὐ
Transliteration:
ou
Pronounciation:
ookh
Language:
Greek
Definition:
the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word
I have,
Strongs:
Lexicon:
ἔχω
Greek:
ἔχω,
Transliteration:
echō
Context:
Next word
Gloss:
to have/be
Morphhology:
Verb Present Active Indicative 1st Singular
Grammar:
an ACTION that happens - by a person or thing that is speaking or writing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἔχω
Transliteration:
echō
Gloss:
to have/be
Morphhology:
Greek Verb
Definition:
ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc, 59 words in all;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl, in various senses and constructions. I. Trans; 1) 1. to have, hold, hold fast, etc; (a) to hold, as, in the hand: Rev.5:8 14:6, al; ἐν τ. χειρί, Rev.1:16 10:2, al; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al; so frequently present ptcp. (LS, see word, A, I, 6; Bl, 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; (d) to hold fast, keep: Luk.19:20; metaphorically, of the mind and conduct, Mrk.16:8 (cf. Job.21:6, Isa.13:8; Deiss, BS, 293; Field, Notes, 44f.), Jhn.14:21, Rom.1:28, 1Ti.3:9, 2Ti.1:13, Rev.6:9, al; (e) to involve: Heb.10:35 (LXX), Jas.1:4, 1Jn.4:18; (f) = Lat. habere (Bl, §34, 5; 73, 5), to hold, consider: with accusative and predic. ptcp, Luk.14:18; with accusative, before ὡς, Mat.14:5; εἰς (Hebraism), Mat.21:46; on (Bl, §70, 2), Mrk.11:32. 2) to have, possess; (a) in general, with accusative of thing(s): Mat.19:22, Mrk.10:22, Luk.12:19, Jhn.10:16, 1Co.11:22, al; of wealth or poverty, absol, ἔχειν (neg. οὐκ, μή), Mat.13:12 25:29, 2Co.8:12; ἐκ τ. ἔχειν, according to your means, 2Co.8:11; (b) of relationship, association, and: πατέρα, Jhn.8:41; γυναῖκα (MM, xiv), 1Co.7:2; φίλον, Luk.11:5; βασιλέα, Jhn.19:15; ποιμένα, Mat.9:36; with dupl. accusative, Mat.3:9, al; (with) of parts or members: ὦτα, Mat.19:15; μέλη, Rom.12:4; θεμελίους, (d) with accusative, as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι), 1Th.3:6; ἀγάπην, Jhn.13:35; γνῶσιν, 1Co.8:1; πεποίθησιν, 2Co.3:4; θλίψιν, Jhn.16:33, etc. (Thayer, see word, I, 2, f, g.); (e) of duty, necessity, etc: ἀνάγκην, 1Co.7:37; νόμον, Jhn.19:7; ἐπιταγήν, 1Co.7:25; ἀγῶνα, Php.1:30; κρίμα, 1Ti.5:12; (f) of complaints and disputes; κατά, with genitive of person(s), Mat.5:23, Mrk.11:25; id. before ὅτι, Rev.2:4, 20; with accusative before πρός, Act.24:19, al; (g) with inf, (α) (cl.) to be able (Field, Notes, 14): Mat.18:25, Mrk.14:8 (sc. ποιῆσαι), Luk.12:4, Act.4:14, al; (β) of necessity (BL, §69, 4): Luk.12:50, Act.23:17-19 28:19. II. Intrans. (BL, §53, 1), to be in a certain condition: ἑτοίμως ἔ, with inf, Act.21:13, 2Co.12:14; ἐσχάτως (which see), Mrk.5:23; κακῶς, to be ill, Mat.4:24, al; καλῶς, Mk 16:[18]; κομψότερον, Jhn.4:52; πῶς, Act.15:36; impers, ἄλλως εἴχει, it is otherwise, 1Ti.5:25; οὕτως, Act.7:1, al; τὸ νῦν ἔχον, as things now are (Tob.7:11), Act.24:25. III. Mid, -ομαι, to hold oneself fast, hold on or cling to, be next to: with genitive, τ. ἐχόμενα σωτηρίας, Heb.6:9 (Rendall, in l.); ptcp, ὁ ἐχόμενος, near, next: of place, Mrk.1:38; of time, τ. ἐχομένη (ἡμέρα, expressed or understood), Luk.13:33, Act.20:15 21:26; (σαββάτῳ), Act.13:44. (Cf. ἀν, προσ-αν, ἀντ, ἀπ, ἐν, ἐπ, κατ, μετ, παρ, περι, προ, προσ, συν, ὑπερ, ὑπ-έχω.) (AS)
Liddell-Scott-Jones
Word:
ἔχω
Transliteration:
echō
Gloss:
to have/be
Morphhology:
Greek Verb
Definition:
ἔχω, A) 2nd pers. singular ἔχεισθα conjecture in [Refs 7th c.BC+]; 2nd pers. singular subjunctive ἔχῃσθα [Refs 8th c.BC+]imperfect εἶχον, Epic dialect ἔχον [Refs 8th c.BC+], Ionic dialect and poetry ἔχεσκον [Refs 8th c.BC+]future ἕξω, Epic dialect infinitive ἑξέμεναι [Refs 3rd c.BC+] (of momentary action, especially in sense check, see below [Refs 4th c.BC+], not found in Attic dialect Inscrr. or [Refs]; 2nd pers. singular σχήσησθα [Refs]aorist 1 ἔσχης α falsa lectio in [Refs 3rd c.AD+]aorist 2 ἔσχον, imperative σχές [Refs 5th c.BC+] only in Oracle texts cited in [Refs 5th c.BC+]; subjunctive σχῶ [Refs 8th c.BC+]; 3rd.pers. plural σχοίησαν [Refs 5th c.BC+]; infinitive σχεῖν [Refs 8th c.BC+], Epic dialect σχέμεν [Refs] (in Alexandr. Gr. 3rd.pers. plural imperfect and aorist 2 εἴχοσαν [NT+3rd c.BC+], see at {Σχέθω}: perfect ἔσχηκα [Refs 5th c.BC+]; Epic dialect ὄχωκα is uncertain, see at {συνόχωκα}:—middle, imperfect εἰχόμην [Refs 5th c.BC+]: future ἕξομαι [Refs 8th c.BC+]; σχήσομαι[Refs 5th c.BC+]perfect passive παρ-έσχημαι in middle sense, [Refs 5th c.BC+]: aorist 2 ἐσχόμην [Refs 8th c.BC+], rare in Attic dialect except in compounds; imperative σχέο [Refs 8th c.BC+]lon947, etc; infinitive σχέσθαι [Refs 8th c.BC+] —passive, future middle ἐν-έξομαι in passive sense, [Refs 5th c.BC+], frequently in compounds (συ-) [Refs 1st c.BC+]: aorist 1 ἐσχέθην [Refs 5th c.BC+]future middle σχήσομαι in passive sense, [Refs 8th c.BC+]: aorist 2 middle in passive sense, ἐσχόμην [Refs 8th c.BC+], participle σχόμενος [Refs 8th c.BC+]: perfect ἔσχημαι [Refs 2nd c.AD+]; also in compounds, frequently written -ίσχημαι, -ήσχημαι in codices of late authors. (I.-[Refs 5th c.BC+] seĝh- (cf. Sanskrit sáhate 'overpower', Gothic sigis 'victory', Gr. ἔχ- dissimilated from ἔχ-), reduced form sĝh-(σχ-), whence reduplicate ἴσχω (= si-sĝh-o) (which see): compare ἕκ-τωρ, ἕξω, ἕξι; but hέχ- [Refs] A) Trans, have, hold: A.I) possess, of property, the most common usage, [Refs 8th c.BC+]; οἵ τι ἔχοντες the propertied class, [Refs 5th c.BC+]; ὁ ἔχων a wealthy man, [Refs 5th c.BC+]; οἱ οὐκ ἔχοντες the poor, [Refs 5th c.BC+]; ἔχειν χρέα to have debts due to one, [Refs 4th c.BC+]; to have received, θεῶν ἄπο κάλλος ἐ. [Refs 5th c.BC+]; πλέον, ἔλασσον ἔ. (see. Hymns of vv.): in aorist, acquire, get, ὄνομα [Refs 5th c.BC+]: also future σχήσω, δύναμιν [Refs 5th c.BC+]:—passive, to be possessed, ἔντεα. μετὰ Τρώεσσιν ἔχονται [Refs 8th c.BC+] A.I.2) keep, have charge of, ἔχον πατρώϊα ἔργα [Refs 8th c.BC+]; διαιτητῶν ἐχόντων τὰς δίκας having control of, [Refs 4th c.BC+]; to be engaged in, φυλακὰς ἔχον kept watch, [Refs 8th c.BC+]; σκοπιὴν ἔ. τινός for a thing, [Refs 5th c.BC+]; ἐν χερσὶν ἔ. τι (see. χείρ). A.I.2.b) metaphorically, of a patient, οὐκ ἔχει ἑωυτόν is not himself, [Refs 5th c.BC+] A.I.3) with accusative loci, inhabit, οὐρανόν [Refs 8th c.BC+]; haunt, [Νύμφαι] ἔχουσ᾽ ὀρέων αἰπεινὰ κάρηνα [Refs 8th c.BC+]; especially of tutelary gods and heroes, [Refs 5th c.BC+]; of men, πόλιν καὶ γαῖαν [Refs 8th c.BC+]; Θήβας ἔσχον (ἔσχεν codices) ruled it, [Refs 5th c.BC+]; ἔχεις γὰρ χῶρον occupiest it, [Refs 8th c.BC+]; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) [Refs 5th c.BC+]; of beasts, τὰ ὄρη ἔ. [Refs] A.I.4) have to wife or as husband (usually without γυναῖκα, ἄνδρα), οὕνεκ᾽ ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι [Refs 8th c.BC+]; also of a lover, [Refs 5th c.BC+]:—in passive, τοῦ περ θυγάτηρ ἔχεθ᾽ Ἕκτορι [Refs 8th c.BC+] A.I.5) have in one's house, entertain, [Refs 8th c.BC+] A.I.6) present participle with Verbs, almost, = with, ἤϊε ἔχων ταῦτα [Refs 5th c.BC+] —Prose use. A.I.7) of Place, ἐπ᾽ ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, [Refs 8th c.BC+]; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ, [Refs 5th c.BC+]; τοὺς οἰκέτας ὑστάτους ἔ. [Refs 5th c.BC+]: but in aorist, get, περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά [Refs 5th c.BC+] A.I.8) of Habits, States, or Conditions, bodily or mental, γῆρας λυγρὸν ἔ [Refs 8th c.BC+]; ὕβριν ἔ. indulge in, [Refs], etc; [Ἀφροδίτην[Refs 8th c.BC+]; κότον ἔ. τινί, ={κοτεῖσθαι},[Refs 5th c.BC+]; ἡσυχίην ἔ. keep quiet, [Refs 5th c.BC+] (future ἡσυχίαν ἕξειν [Refs 4th c.BC+] will not keep still for a moment, [Refs]; αἰτίαν ἔ. to be accused, [Refs 5th c.BC+]aorist, of entering upon a state, ἔσχεν χόλον conceived anger, [Refs 5th c.BC+]; ἔχειν τι κατά τινος have something against somebody, [NT]: —these phrases are frequently inverted, οὓς ἔχε γῆρας [Refs 8th c.BC+]; also of external objects, αἴθρη ἔχει κορυφήν [Refs 8th c.BC+]; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, [Refs 8th c.BC+]; λόγος ἔχει τινά with infinitive, the story goes, that, [Refs 5th c.BC+]; and so in later Gr, [Refs 5th c.BC+]; ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι. [Refs 1st c.AD+]:—passive, ἔχεσθαι κακότητι καὶ ἄλγεσι [Refs 8th c.BC+] A.I.9) possess mentally, understand, ἵππων δμῆσιν [Refs 8th c.BC+]; ἔχεις τ; do you understand? [Refs 5th c.BC+] attend! listen! [Refs 5th c.BC+]; ἔ. οὖν [Refs 5th c.BC+]; ἔχεις τοῦτο ἰσχυρῶ; [Refs 5th c.BC+]; know of a thing, μαντικῆς ὁδόν [Refs 5th c.BC+]; τινὰ σωτηρία; [Refs 5th c.BC+] A.I.10) keep up, maintain, καναχὴν ἔχε made a rattling noise, [Refs 8th c.BC+] A.I.11) involve, admit of, τά γ᾽ αἰσχρὰ κἀνθάδ᾽ αἰσχύνην ἔχει [Refs 5th c.BC+]; ἀγανάκτησιν, κατάμεμψιν, [Refs 5th c.BC+] A.I.12) of Measure or Value, τὸ Δαμαρέτειον. εἶχε Ἀττικὰς δραχμὰς δέκα [Refs 2nd c.BC+] A.I.12.b) Geometry texts, ἡ ἔχουσα τὰ κέντρα the (straight line) containing the centres, [Refs 3rd c.BC+]; ὁ κύκλος ἔχων τὸ πολύγωνον the circle containing (circumscribing) the polygon, [Refs] A.I.13) with doubleaccusative, Ὀρφέα ἄνακτ᾽ ἔχειν [Refs 5th c.BC+] A.II) hold: A.II.1) hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc, see at {χεί; μετὰ γαμφηλῇσιν ἔ}. [Refs 8th c.BC+]; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ,[Refs 8th c.BC+]; ἔ. τινί τι to hold it for him, as his helper, [Refs]; uphold, οὐρανὸν. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι [Refs 8th c.BC+]; ἔχει δέ τε κίονας of Atlas, [Refs 8th c.BC+] A.II.2) hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, [Refs 8th c.BC+]; ἔ. τινὰ μέσον grip one by the middle, of wrestlers, [Refs 5th c.BC+] keep in one's mind, [Refs 8th c.BC+] A.II.3) of arms and clothes, bear, wear, εἷμα δ᾽ ἔχ᾽ ἀμφ᾽ ὤμοισι [Refs 8th c.BC+]; πολιὰς ἔχω I am grey-haired, [Refs 4th c.BC+]: absolutely, as a category, [Refs 4th c.BC+] A.II.4) of a woman, to be pregnant, [Refs 5th c.BC+].ιγ. A.II.4.b) παῖδα ἔσχεν she had, i.e. bore, a child, [Refs 1st c.BC+] A.II.5) support, sustain, especially an attack, with accusative person, [Refs 8th c.BC+] A.II.6) hold fast, keep close, ὀχῆες εἶχον [πύλας[Refs] A.II.7) enclose, φρένες ἧπαρ ἔχουσι [Refs 8th c.BC+]; of places, contain, θηρῶν οὓς ὅδ᾽ ἔχει χῶρος [Refs 8th c.BC+] A.II.8) hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, [Refs 8th c.BC+]; of horses or ships, guide, drive, steer, πεδίονδ᾽ ἔχον ὠκέας ἵππους [Refs 8th c.BC+] that way he held his course, [Refs 8th c.BC+]; Πύλονδ᾽ ἔχον I held on to Pylos, [Refs 8th c.BC+]; also (especially in future σχήσω, aorist 2 ἔσχον), put in, land, νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην [Refs 5th c.BC+]; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, [Refs 5th c.BC+]; ποῖ σχήσειν δοκεῖ; [Refs 5th c.BC+]; ἔχε. ἀρὰν ἐπ᾽ ἄλλοις point it against others, [Refs 5th c.BC+]; ὄμμ᾽ ἔ. to turn or keep one's eye fixed, [Refs 8th c.BC+]; δεῦρο νοῦν ἔχε attend to this, [Refs]; πρός τινα or πρός τι τὸν νοῦν ἔ, [Refs 5th c.BC+] A.II.9) hold in, stay, keep back, ἵππους [Refs 8th c.BC+]; check, stop, [τινα] [Refs 8th c.BC+]; χεῖρας ἔχων Ἀχιλῆος holding his hands, [Refs]; but οὐ σχήσει χεῖρας will not stay his hands, [Refs 8th c.BC+]; ἔ. ὀδύνας allay, assuage them, [Refs 8th c.BC+]; στόμα σῖγα, ἐν ἡσυχίᾳ, [Refs 5th c.BC+]; πόδα ἔξω or ἐκτός τινος ἔχειν, see at {πούς}:—passive, οὖρα σχεθέντα [Refs 2nd c.AD+] A.II.10) keep away from, with genitive of things, τινὰ ἀγοράων, νεῶν, [Refs 8th c.BC+]: c.infinitive, ἦ τινα. σχήσω ἀμυνέμεναι [Refs 8th c.BC+]; stop, hinder from doing, τοῦ μὴ καταδῦναι [Refs 5th c.BC+]; ὥστε μή. [Refs 5th c.BC+]: also with participle, ἔ. τινὰ βουθυτοῦντα [Refs 5th c.BC+] A.II.11) keep back, withhold a thing, ὅς οἱ χρήματα εἶχε βίῃ [Refs 8th c.BC+]; αὐτὸς ἔχε pray keep it, a civil form of declining, [Refs 5th c.BC+] A.II.12) hold in guard, keep safe, [Refs 8th c.BC+]; of armour, protect, [Refs] A.II.13) with predicate, keep in a condition or place, εἶχον ἀτρέμας σφέας αὐτούς [Refs 5th c.BC+] A.II.14) hold, consider, τινὰ θέᾳ ἰκέλαν [NT+7th c.BC+] A.III) c.infinitive, have means or power to do, to be able, with aorist infinitive, [Refs 8th c.BC+]: with present infinitive, [Refs 8th c.BC+]infinitive omitted or supplied from context, ἀλλ᾽ οὔ πως ἔτι εἶχε he could not, [Refs 8th c.BC+]; οἷά κ᾽ ἔχωμεν so far as we be able, [Refs 8th c.BC+] A.III.b) have to face, be obliged, παθεῖν [NT+2nd c.AD+] A.III.2) after [Refs 8th c.BC+], followed by a dependent clause, I know not, οὐκ εἶχον τίς ἂν γενοίμαν [Refs 5th c.BC+]; the two constructions combined, οὐ γὰρ εἴχομεν οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως. πράξαιμεν [Refs] A.IV) impersonal with accusative, there is. (as in Mod. Gr.), ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν [Refs] B) intransitive, hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (i.e. ἔχει) kept balanced, like the scales which, [Refs 8th c.BC+]; ἕξω δ᾽ ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone, [Refs 8th c.BC+]; ἔγχος ἔχ᾽ ἀτρέμας it kept still, [Refs]; σχὲς οὗπερ εἶ keep where thou art, [Refs 5th c.BC+]; διὰ φυλακῆς ἔχοντες to keep on their guard, [Refs 5th c.BC+]; ἔχε ἠρέμα keep still, [Refs 5th c.BC+]; ἔχε δή stay now, [Refs 4th c.BC+] B.2) hold fast, οὐδέ οἱ ἔσχεν ὀστέον [Refs 8th c.BC+] B.6) B.3) with genitive, keep from, πολέμου [Refs 5th c.BC+] B.4) with Preps, to be engaged or busy, ἀμφί τι [Refs 5th c.BC+] B.II) simply, be, ἑκὰς εἶχον [Refs 8th c.BC+]; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in, [Refs 5th c.BC+] B.II.2) frequently with adverbs of manner, εὖ ἔχει [Refs 8th c.BC+]; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, see at {καλός, κακός} (but future σχήσειν καλῶς will turn out well, [Refs 5th c.BC+]; οὕτως. σχεῖν to turn out, happen thus, [Refs 5th c.BC+]; οὕτως ἔχει so the case stands, [Refs 5th c.BC+]; οὕτως ἐχόντων, Latin cum res ita se habeant, [Refs 5th c.BC+]; ὡς εἶχε just as he was, [Refs 5th c.BC+]; ὡς ἔχω how I am, [Refs 5th c.BC+]; ἀσφαλέως, ἀναγκαίως ἔχει, ={ἀσφαλές, ἀναγκαῖόν ἐστι}, [Refs 5th c.BC+]; καλῶς ἔχει no, I thank you, see at {καλός}. B.II.2.b) with genitive modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, [Refs 5th c.BC+]; σπόρου ἀνακῶς ἐ. to be busy with sowing, [Refs]; εὖ ἐ. φρενῶν, σώματος, [Refs 5th c.BC+]; compare ἥκ; so ὡς ποδῶν εἶχον as fast as they could go, [Refs 5th c.BC+]; πῶς ἔχεις δόξη; [Refs 5th c.BC+] B.III) of direction, hold or turn towards, see above [Refs 4th c.BC+] B.III.2) stand up, jut out, κίονες ὑψόσ᾽ ἔχοντες [Refs 8th c.BC+] B.III.3) lead towards, ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. [Refs 5th c.BC+]; ἔ. εἴς τι to be directed, point towards, ἔχθρης ἐχούσης ἐς Ἀθηναίους [Refs]; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, [Refs], etc; of Place, extend, reach to, ἐπ᾽ ὅσον ἔποψις τοῦ ἱροῦ εἶχε [Refs] B.III.4) ἐπί τινι ἔ. have hostile feelings to wards, [Refs 5th c.BC+] B.IV) after [Refs 8th c.BC+] as auxiliary, with aorist participle giving a perfect sense, κρύψαντες ἔχουσι [Refs 8th c.BC+]: also in late Prose, ἀναλώσας ἔχεις [Refs 5th c.BC+]: less frequently with perfect participle, [Refs 5th c.BC+]: rarely with present participle, πατρίδα καταστένουσ᾽ ἔχεις [Refs 5th c.BC+] B.IV.2) participle ἔχων, with present, adds a notion of duration to that of present action, τί κυπτάζεις ἔ; why do you keep poking about there? [Refs 5th c.BC+]; τί δῆτα διατρίβεις ἔ; why then keep wasting time? [Refs]; τί γὰρ ἕστηκ᾽ ἔ.[Refs], you keep chattering, [Refs 5th c.BC+]: so in later Prose, παίζεις ἔ. [Refs 2nd c.AD+]; but ῥιπτεῖς ἔ; do you throw away the prize when it is in your grasp? [Refs 1st c.AD+] C) middle, hold oneself fast, cling closely, τῷ προσφὺς ἐχόμην [Refs 8th c.BC+]: mostly with genitive, hold on by, cling to, [πέτρης[Refs 5th c.BC+]; τῆς πληγῆς ἔχ εται claps his hand on the place struck, [Refs 4th c.BC+] C.2) metaphorically, cleave, cling to, ἔργου [Refs 5th c.BC+]; τῶν πραγμάτων [Refs 4th c.AD+]; βιοτᾶς, ἐλπίδος, [Refs 5th c.BC+]; lay hold on, take advantage of, τῶν ἀγαθῶν ἔχεο [Refs 6th c.BC+]; fasten upon, attack, [Refs 4th c.BC+]; lay claim to, ἀμφοτέρων τῶν ἐπωνυμιέων [Refs 5th c.BC+]; to be zealous for, [μάχης] [Refs 5th c.BC+] C.3) come next to, follow closely,[Refs]; of peoples or places, to be close, border on, with genitive, [Refs 5th c.BC+]participle, τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.[Refs]; οἱ ἐ. the neighbouring people, [Refs 5th c.BC+]; ὁ ἐχόμενος the next man, [Refs 4th c.BC+]; of Time, τὸ ἐχόμενον ἔτος the next year, [Refs 5th c.BC+]; τὰ ἐχόμενα τούτοις what follows, [Refs 5th c.BC+] C.4) depend, ἔκ τινος [Refs 8th c.BC+] C.4.b) to be connected with by etymology, τὸ θύειν τοῦ θυμιᾶν εἴχετο [Refs 3rd c.AD+] C.5) pertain to, ὅσα ἔχεται τῶν αἰσθήσεων [Refs 5th c.BC+]; ὀρνίθων ἢ ἰχθύων [Refs] C.II) bear or hold for oneself, κρήδεμνα ἄντα παρειάων σχομένη before her cheeks, [Refs 8th c.BC+]; ἀσπίδα πρόσθ᾽ ἔσχετο his shield, [Refs 8th c.BC+] C.III) maintain oneself, hold one's ground,[Refs] C.III.2) with accusative, keep off from oneself, repel, [Refs] C.IV) keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, [Refs 8th c.BC+]: c.infinitive, [Refs 5th c.BC+]; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, [Refs 8th c.BC+], hold! cease! [Refs 8th c.BC+] C.V) passive of ἔχω [Refs 5th c.BC+] are balanced on, [Refs 5th c.BC+]
Strongs
Word:
ἔχω
Transliteration:
échō
Pronounciation:
skheh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use; a primary verb
judgment
Strongs:
Lexicon:
γνώμη
Greek:
γνώμην
Transliteration:
gnōmēn
Context:
Next word
Gloss:
resolution
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γνώμη
Transliteration:
gnōmē
Gloss:
resolution
Morphhology:
Greek Noun Female
Definition:
γνώμη, -ης, ἡ (γιγνώσκω), [in LXX: Da TH 2:15 (דָּת), Ps 82(83):3 (סוֹד), elsewhere, chiefly II Es, for טְעֵם;] 1) a means of knowing, a token (Theogn.). 2) In Attic writers, the mind, its operations and results (see Edwards, Lex., App., A); (a) mind, understanding; (b) purpose, intention: Act.20:3; (with) judgment, opinion: 1Co.1:10, Rev.17:13; (d) counsel, advice: 1Co.7:25, 40 2Co.8:10, Phm 14; (e) royal purpose, decree (as in Da, I and II Es): Rev.17:17 (Cremer, 671). (AS)
Liddell-Scott-Jones
Word:
γνώμη
Transliteration:
gnōmē
Gloss:
resolution
Morphhology:
Greek Noun Female
Definition:
γνώμ-η, ἡ, means of knowing: hence, mark, token, [Refs 6th c.BC+]; of the teeth [Refs 4th c.BC+] II) organ by which one perceives or knows, intelligence, II.1) thought, judgement (τῆς ψυχῆς ἡ γ. [Refs 5th c.BC+] intelligent, [Refs 5th c.BC+]; γ. ἀγαθός, κακός, [Refs 5th c.BC+]; γνώμῃ φρενῶν, opposed to ὀργῇ,[Refs 5th c.BC+]; γνώμῃ, opposed to τύχῃ, σωφρονοῦντες [Refs 5th c.BC+]; γνώμης ἅπτεσθαι affect the head, of wine or fever, [Refs 5th c.BC+]; γνώμην ἔχειν understand, [Refs 5th c.BC+]; προσέχειν γνώμην give heed, attend, δεῦρο τὴν γ. προσίσχετε [Refs 5th c.BC+]; to be on one's guard, [Refs 5th c.BC+]; δηλοῦν τὴν γ. ἔν τινι to show one's wit in, [Refs 4th c.BC+]; ἀπὸ γνώμης φέρειν ψῆφον δικαίαν with a good conscience, [Refs 4th c.BC+]; but οὐκ ἀπὸ γ. λέγεις not without judgement, with good sense, [Refs 5th c.BC+]; γνώμῃ κολάζειν with good reason, [Refs 5th c.BC+]; γνώμῃ τῇ ἀρίστῃ (i.e. κρίνειν or δικάζειν) to the best of one's judgement, in the dicasts' oath, [Refs 4th c.BC+]; ὅστις γνώμῃ μὴ καθαρεύει has not a clear conscience, [Refs 5th c.BC+] II.2) will, disposition, inclination, εὐσεβεῖ γνώμᾳ [Refs 5th c.BC+]; ἐν γνώμῃ γεγονέναι τινί to stand high in his favour, [Refs 5th c.BC+]; πάσῃ τῇ γ. with all one's zeal, [Refs 5th c.BC+]; πρὸς τοὺς Ἀθηναίους τὴν γ. ἔχειν to be inclined towards, [Refs 5th c.BC+]; ἐμπιμπλάναι τὴν γ. τινός satisfy his wishes, [Refs 5th c.BC+]; ἀφ᾽ ἑαυτοῦ γνώμης on his own initiative, [Refs 5th c.BC+]; ἐκ μιᾶς γ. of one accord, with one consent, [Refs 5th c.BC+]; κατὰ γνώμην according to one's mind or wishes, ὅταν τἀκεῖ θῶ κατὰ γνώμην ἐμήν [Refs 5th c.BC+] friendly sentiments, [Refs 5th c.BC+] III) judgement, opinion, βροτῶν γ. [Refs 4th c.BC+]; ταύτῃ. τῇ γνώμῃ πλεῖστός εἰμι I in cline mostly to this view, [Refs 5th c.BC+]; οὕτως τὴν γ. ἔχειν to be of this opinion, [Refs 5th c.BC+]; τῆς αὐτῆς γ. εἶναι, ἔχεσθαι, [Refs]; κατὰ γ. τὴν ἐμήν in my judgement or opinion, [Refs 5th c.BC+]; παρὰ γνώμην τοῖς Ἕλλησιν ἐγένετο contrary to general opinion, [Refs 5th c.BC+]; but παρὰ γ. κινδυνευταί reckless venturers, [Refs]; εἰπὲ μὴ παρὰ γ. ἐμοί either contrary to my wish, or contrary to your true opinion, [Refs 4th c.BC+]: frequently of opinions delivered publicly, ἑστάναι πρὸς τὴν γ. τινός [Refs 5th c.BC+]; Θεμιστοκλέους γνώμῃ by the advice of [Refs 5th c.BC+]; γνώμην ἀποφαίνειν deliver an opinion, [Refs 5th c.BC+]; ἀποδείκνυσθαι[Refs 5th c.BC+]; γνώμας κατέθεντο have made up their minds, [Refs 4th c.BC+] III.b) verdict, ἡ τοῦ δικαστοῦ γ. [Refs 2nd c.BC+] III.2) proposition, motion, γνώμην εἰσφέρειν [Refs 5th c.BC+]; (but γνώμας προτιθέναι hold a debate, [Refs 5th c.BC+]: frequently in Inscrr, resolution, [Refs] carry a motion, [Refs 5th c.BC+] III.3) γνῶμαι, αἱ, practical maxims, [Refs 5th c.BC+] III.4) in plural, fancies, illusions, [Refs 5th c.BC+] III.5) intention, purpose, resolve, ἀπὸ τοιᾶσδε γνώμης with some such purpose as this, [Refs 5th c.BC+]; γνώμην ποιεῖ σθαι, c.infinitive, propose to do, [Refs]; κατὰ γνώμην of set purpose, [Refs 1st c.BC+]; τίνα ἔχουσα γνώμη; with what purpose? [Refs 5th c.BC+]; οἶδα δ᾽ οὐ γνώμῃ τίν; with what intent? [Refs 5th c.BC+]; ἡ ξύμπασα γ. τῶν λεχθέντων the general purport, [Refs 5th c.BC+]; ἦν τοῦ τείχους ἡ γνώμη, ἵνα. the purpose of it was, that, [Refs]
Strongs
Word:
γνώμη
Transliteration:
gnṓmē
Pronounciation:
gno'-may
Language:
Greek
Definition:
cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.); advice, + agree, judgment, mind, purpose, will; from g1097 (γινώσκω)
however
Strongs:
Lexicon:
δέ
Greek:
δὲ
Transliteration:
de
Context:
Next word
Gloss:
but/and
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
dé
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)
I give
Strongs:
Greek:
δίδωμι
Transliteration:
didōmi
Context:
Next word
Gloss:
to give
Morphhology:
Verb Present Active Indicative 1st Singular
Grammar:
an ACTION that happens - by a person or thing that is speaking or writing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δίδωμι
Transliteration:
didōmi
Gloss:
to give
Morphhology:
Greek Verb
Definition:
δίδωμι, [in LXX chiefly for נָתַן (53 words in all);] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol, Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss, LAE, 117f.), Luk.12:58; with inf. fin, Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6:52, al; with dative of person(s) and inf, Luk.1:74, al; with accusative and inf, Act.2:27, Rev.3:9; with dupl. accusative, Mat.20:28, Mrk.10:45, Eph.1:22 4:11, 2Th.3:9, 1Ti.2:6, al; ἑαυτὸν δ. εἰς (Polyb, al.), Act.19:31; with dative of person(s), before κατά (MM, Exp., xi), Rev.2:28 (LXX); δ. ἵνα, Rev.3:9; δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, Rev.3:8. SYN.: δωρέομαι. (AS)
Liddell-Scott-Jones
Word:
δίδωμι
Transliteration:
didōmi
Gloss:
to give
Morphhology:
Greek Verb
Definition:
δίδωμι, [Refs 8th c.BC+] (late δίδω [Refs 3rd c.AD+]; late forms, 1st pers. plural διδόαμεν see reading in [Refs 1st c.AD+]; but thematic forms are frequently used, especially in Epic dialect and Ionic dialect, διδοῖς, διδοῖσθα, [Refs 8th c.BC+], διδοῖ [Refs 8th c.BC+], uncertain in Attic dialect, [Refs 6th c.BC+], Epic dialect δίδωθι [Refs 8th c.BC+]; infinitive διδόναι, also διδοῦν [Refs 6th c.BC+], Epic dialect διδοῦναι [Refs 8th c.BC+], Aeolic dialect δίδων [Refs 3rd c.BC+]; participle διδούς, Aeolic dialect δίδοις [Refs 7th c.BC+]imperfect ἐδίδουν -ους -ου, [Refs 8th c.BC+] (Epic dialect δίδου [Refs 8th c.BC+]; 3rd.pers. plural ἐδίδοσαν [Refs 8th c.BC+] codices (ἀπ-), also ἔδιδον probably in [Refs]; Epic dialect iterative δόσκον [Refs 8th c.BC+]: future δώσω [Refs], Epic dialect διδώσω [Refs 8th c.BC+]; infinitive δωσέμεναι [Refs 8th c.BC+]aorist 1 ἔδωκα, used only in indicative, [Refs 8th c.BC+], Epic dialect δῶκα [Refs 8th c.BC+]aorist 2 ἔδων, used in plural indicative ἔδομεν ἔδοτε ἔδοσαν (Laconian dialect ἔδον [Refs], and in moods, δός, δῶ, δοίην, δοῦναι, δού; Epic dialect forms of aorist, subjunctive 3rd.pers. singular δώῃ, δώῃσι, δῷσι, [Refs 8th c.BC+]; 3rd.pers. singular δώη, Boeotian dialect δώει [Refs]; 1st pers. plural δώομεν [Refs 8th c.BC+], 3rd.pers. plural δώωσι [Refs 8th c.BC+]; 3rd.pers. singular optative is written δόη [Refs]; infinitive δόμεναι [Refs 8th c.BC+] (also Doric dialect, [Refs 5th c.BC+] infinitive δοϝέναι [Refs 4th c.AD+] participle ἀπυ-δόας [Refs]; infinitive δῶναι [Refs 3rd c.BC+], also in later Greek, [Refs 2nd c.AD+]: perfect δέδωκα [Refs 5th c.BC+]; Boeotian dialect 3rd.pers. plural ἀπο-δεδόανθι [Refs]: pluperfect ἐδεδώκει [Refs 5th c.BC+]:—middle only in compounds:— passive, future δοθήσομαι [Refs 5th c.BC+]: aorist ἐδόθην [Refs 8th c.BC+]: perfect δέδομαι [Refs 8th c.BC+]; 3rd.pers. plural δέδονται [Refs 5th c.BC+]: pluperfect ἐδέδοτο [Refs 5th c.BC+]:—give freely, τινί τι [Refs 8th c.BC+]: in present and imperfect, to be ready to give, offer, [Refs 8th c.BC+]things offered, [Refs 4th c.BC+] 2) of the gods, grant, assign, κῦδος, νίκην, etc, [Refs 8th c.BC+], etc; of evils, δ. ἄλγεα, ἄτας, κήδεα, etc, [Refs 8th c.BC+] in passive, οὔ τοι δέδοται πολεμήϊα ἔργα not to thee have deeds of war been granted, [Refs 8th c.BC+]; later εὖ διδόναι τινί give good fortune, provide well for, [Refs 5th c.BC+]: absolutely, of the laws, grant permission, δόντων αὐτῷ τῶν νόμων [Refs 5th c.BC+] 3) offer to the gods, ἑκατόμβας, ἱρὰ θεοῖσιν, [Refs 8th c.BC+] 4) with infinitive added, ξεῖνος γάρ οἱ ἔδωκεν. ἐς πόλεμον φορέειν gave it him to wear in war, [Refs 8th c.BC+]: later frequently of giving to eat or drink, ἐκ χειρὸς διδοῖ πιεῖν [Refs 5th c.BC+]; with infinitive omitted, φιάλην ἔδωκε κεράσας [Refs 4th c.BC+]; also of giving water to wash with, δίδου κατὰ χειρός (i.e. νίψασθαι) [Refs 4th c.BC+] 5) Prose phrases, δ. ὅρκον, opposed to λαμβάνειν, tender an oath, δοκεῖ κἂν ὀμόσαι εἴ τις αὐτῷ ὅρκον διδοίη [Refs 4th c.BC+]; δ. ψῆφον, γνώμην, put a proposal to the vote, propose a resolution, [Refs 5th c.BC+]; ὀργῇ χάριν δούς having indulged, [Refs 5th c.BC+]; λόγον τινὶ δ. give one leave to speak, [Refs 5th c.BC+]deliberate, [Refs 5th c.BC+]; δοῦναι, λαβεῖν λόγον, [Refs 4th c.BC+] render accounts, [Refs] lend an ear to, [Refs 5th c.BC+]; δ. ἐργασίαν give diligence, = Latin dare operam, [Refs 1st c.BC+]: with infinitive, [NT]; ἐμβολὰς διδόναι, ram, of ships, [Refs 1st c.BC+] II) with accusative person, hand over, deliver up, ἀχέεσσί με δώσεις [Refs 8th c.BC+] II.2) of parents, give their daughter to wife, θυγατέρα ἀνδρί [Refs 8th c.BC+]; also of Telemachus, ἀνέρι μητέρα δώσω [Refs]; τὴν. Σάμηνδε ἔδοσαν gave her in marriage to go to Samé, [Refs]; with infinitive added, δώσω σοι Χαρίτων μίαν ὀπυιέμεναι [Refs 8th c.BC+] II.3) διδόναι τινά τινι grant another to one's entreaties, pardon him at one's request, [Refs 5th c.BC+]; διδόναι τινί τι forgive one a thing, condone it, [Refs 5th c.BC+] II.4) δ. ἑαυτόν τινι give oneself up, δ. σφέας αὐτοὺς τοῖσι Ἀθηναίοισι [Refs 5th c.BC+]; εἰς τρυφήν, εἰς λῃστείας, [Refs 1st c.BC+]: with infinitive, δίδωσ᾽ ἑκὼν κτείνειν ἑαυτόν [Refs 5th c.BC+] II.5) appoint, establish, of a priest, [LXX]; δῶμεν ἀρχηγόν[LXX]; δ. τινὰ εἰς ἔθνος μέγα[LXX]; place, τινὰ ὑπεράνω πάντα τὰ ἔθνη[LXX]passive, οἱ δεδομένοι, = Nethinim, ministers of the Temple,[LXX]; ἐδόθη αὐτοῖς ἵνα. orders were given them that, [NT] III) in vows and prayers, with accusative person et infinitive, grant, allow, bring about that, especially in prayers, δὸς ἀποφθίμενον δῦναι δόμον Ἄϊδος εἴσω grant that he may go, [Refs 8th c.BC+]; δός με τείσασθαι give me to, [Refs 5th c.BC+] III.2) grant, concede in argument, δ. καὶ συγχωρεῖν [Refs 4th c.BC+]: with infinitive, [Refs 4th c.BC+]; δεδομένα, τά, data, title of work by Euclid; ἡ δοθεῖσα γραμμή, γωνία, etc, [Refs 5th c.BC+]; also in Alchemy, δός take certain substances, [Refs] IV) Grammars, describe, record, [Refs 8th c.BC+] V) seemingly intransitive, give oneself up, devote oneself, with dative, especially ἡδονῇ [Refs 5th c.BC+]at full speed, [Refs 4th c.AD+]
Strongs
Word:
δίδωμι
Transliteration:
dídōmi
Pronounciation:
did'-o-mee
Language:
Greek
Morphhology:
Verb
Definition:
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield; a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
as
Strongs:
Greek:
ὡς
Transliteration:
hōs
Context:
Next word
Gloss:
which/how
Morphhology:
Particle or Disjunctive Particle
Grammar:
introducing an alternative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
as
Tyndale
Word:
ὡς
Transliteration:
hōs
Gloss:
as/when
Morphhology:
Greek Preposition
Definition:
ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1) with a demonstrative, like οὕτως, expressed or understood: οὕτως. ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al; ὡς. οὕτως, Act.8:32, 1Co.7:17, al; elliptically (sc. οὕτως, οὕτω), with nom, Mat.6:29, al; with accusative, Mat.19:19, Mrk.12:31, al; with prep, Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al; with verb, Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al; with ptcp. (the ptcp. however not having the special force wh. it has in cl; see Bl, §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol, 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. 2) Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. 3) Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl, ὡς τάχιστα, as quickly as possible, Act.17:15. II. As conjunction; 1) temporal, (a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al; (b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. 2) Final, in order that; with inf, in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)
Liddell-Scott-Jones
Word:
ὡς
Transliteration:
hōs
Gloss:
as/when
Morphhology:
Greek Preposition
Definition:
ὡς:— Summary: A) as adverb of Manner. A.Aa) ὧς and ὥς (with accent), so, thus. A.Ab) ὡς (without accent) of the Relat. pronoun ὅς, as. A.Ac) ὡς Relat. and Interrog, how. A.Ad) ὡς temporal, when. A.Ae) ὡς Local, where, B ) ὡς, as CONJUNCTION. C,D) various usages. adverb of Manner: A.Aa) ὥς, Demonstr, ={οὕτως}, so, thus, frequently in [Refs 8th c.BC+]; in Ionic dialect Prose, [Refs 5th c.BC+]; ὥς simply ={οὕτως}, [Refs 5th c.BC+] A.2) καὶ ὧς even so, nevertheless, [Refs 8th c.BC+]; οὐδ᾽ ὧς not even so, [Refs 8th c.BC+] are used in Trag. and Attic dialect, [Refs 5th c.BC+]; κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα [Refs 4th c.AD+]; δουλεύων καθὼς καὶ ὧς [Refs 2nd c.BC+]; Thess. καὶ οὗς [Refs 3rd c.BC+]; for this phrase the accentuation ὧς[Refs 2nd c.AD+] A.3) in Comparisons, ὥς, ὡς, so. as, etc; and reversely ὡς, ὣς, as. so, [Refs 8th c.BC+]; in Attic dialect, [Refs 5th c.BC+]; also ὥς τε. ὣς, as. thus, [Refs 5th c.BC+]; ὥσπερ, ὣς δὲ. (in apodosi) [Refs 5th c.BC+] A.4) thus, for instance, [Refs 8th c.BC+]; ὥς should be accented in [Refs 8th c.BC+] A.4.Ab) ὡς, Relat, as, [Refs 8th c.BC+]; properly relative to a demonstrative adverb, which is frequently omitted, κινήθη δ᾽ ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς, [Refs 8th c.BC+]; compare ὥτε. Usage: A.I) in similes, frequently in [Refs 8th c.BC+]; longer similes are commonly introduced by ὡς ὅτε, ὡς δ᾽ ὅτε, ἤριπε δ᾽, ὡς ὅτε πύργος [ἤριπε] [Refs]; so later, [Refs 5th c.BC+] is rare in short similes, [Refs 8th c.BC+] is followed by indicative present, [Refs 8th c.BC+]aorist, [Refs]; also by subjunctive present or aorist, [Refs] (sometimes ὡς δ᾽ ὅτ᾽ ἄν, [Refs]; compare ὥστε A:—the Verb is sometimes omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ᾽, ὡς εἰναλίη κήξ (i.e. πίπτει) [Refs 8th c.BC+] follows the noun to which it refers, it takes the accent; so in Comedy texts, Ἀριστόδημος ὥς [Refs 5th c.BC+]; see infr. H. A.I.2) like as, just as, ὡς οὗτος κατὰ τέκν᾽ ἔφαγε, ὣς ἡμεῖς κτλ. [Refs 8th c.BC+] A.I.3) sometimes in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον) οἱ χεῖρες ἐχάνδανον [Refs 8th c.BC+]; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα) εἶδόν τε καὶ ἔκλυον [Refs 8th c.BC+]; so in Trag, σοὶ θεοὶ πόροιεν ὡς ἐγὼ θέλω [Refs 5th c.BC+]; in Prose, ὡς δύναται as much as he can, [Refs 4th c.BC+]; ὡς μή ={ὅσον μή, νέμεν ὅτι ἃν} (={ἂν}) βόλητοι ὡς μὴ ἰν τοῖ περιχώροι [Refs 4th c.BC+]; cf. Ab. 11.2 below A.I.4) sometimes after comparative, compared with, hence than, μᾶλλον πρέπει οὕτως ὡς. [Refs 5th c.BC+]; οὐδενὸς μᾶλλον φροντίζειν ὡς. [Refs 2nd c.BC+] is uncertain in [Refs 4th c.BC+], and [ἢ] should perhaps be inserted in [Refs 5th c.BC+]; compare ὥσπερ IV. A.II) with Adverbial clauses: A.II.1) parenthetically, in qualifying clauses, ὡς ἔοικε, etc, [Refs 5th c.BC+]: in these cases γε or γοῦν is frequently added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, [Refs]; in some phrases with infinitive, see below [Refs 5th c.BC+] τὸ σφέτερον [Refs 5th c.BC+]; ὡς γὰρ. ἤκουσά τινος, ὅτι. [Refs 5th c.BC+]; ἁνὴρ ὅδ᾽ ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), [Refs 5th c.BC+] A.II.2) in elliptical phrases, so far as. (compare supr. Ab.[Refs 5th c.BC+]; ὡς ἀπ᾽ ὀμμάτων (i.e. εἰκάσαι) to judge by eyesight, [Refs 5th c.BC+]: especially in such phrases as οὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου [Refs 5th c.BC+]; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, [Refs 5th c.BC+]; φρονεῖ. ὡς γυνὴ μέγα for a woman, [Refs 5th c.BC+]; πιστός, ὡς νομεύς, ἀνήρ [Refs 5th c.BC+]:—for ὡς εἰπεῖν and the like, see below [Refs 5th c.BC+] A.II.3) ὡς attached to the object of the Verb, as, ἑωυτὸν ὡς ἐχθρὸν λυπέει [Refs 5th c.BC+].— For the similar usage of ὡς with Participles and Prepositions, see below with A.III) with Adverbs: A.III.a) with the Posit, ὡς ἀληθῶς truly, [Refs 5th c.BC+]; ὡς ἑτέρως in the other way, [Refs 4th c.BC+] (adverb of ὁ ἕτερο; see at {ἕτερος} see 2) (see. below [Refs 4th c.BC+]; ὡς ἠπίως, ὡς ἐτητύμως, [LXX+5th c.BC+]; ὡς ἐναλλάξ [Refs 4th c.BC+]; in ὣς αὔτως (see. ὡσαύτως) we have the adverb of ὁ αὐτός, but the ὥς retains its demonstrative force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it. A.III.b) with adverbs expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, (see entry); ὡς is sometimes separated by several words from its adverb, as θαυμαστῶς μοι εἶπες ὡς παρα᾽ δόξαν [Refs 5th c.BC+] A.III.c) with the superlative, as much as can be, ὡς μάλιστα [Refs 5th c.BC+] as easily as possible, [Refs 4th c.BC+]; ὠς τάχιστα as quickly as possible, [Refs 7th c.BC+]; ὡς ἀνυστὸν κάλλιστα Diog.[Refs 2nd c.AD+] are sometimes found together, where one is superfluous, ὡς ὅτι μάλιστα [Refs 5th c.BC+]; see infr. G. A.III.d) with comparative, ὡς θᾶσσον [Refs 2nd c.BC+] A.III.e) in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, [Refs 5th c.BC+]; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly, ὡς ἐπὶ πλεῖστον [Refs 5th c.BC+]; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, [Refs 5th c.BC+] A.III.2) with adjectives, A.III.2.a) Posit, ὑπερφυεῖ τινι. ὡς μεγάλῃ βλάβῃ [Refs 5th c.BC+] A.III.2.b) with superlative, ὡς ἄριστοι τὰς φύσεις [Refs] A.III.2.c) separated from the adjective by a preposition, ὡς ἐς ἐλάχιστον [Refs 5th c.BC+] A.III.2.Ac) Relat. and Interrog, how, μερμήριζε. ὡς Ἀχιλῆα τιμήσειε [Refs 8th c.BC+]; ὡς πέπραται how, i. e. at what price the goods have been sold, [Refs 3rd c.BC+]; so οὐκ ἔσθ᾽ ὡς. (for the more usually ὅπως) nowise can it be that, [Refs 5th c.BC+]; οὐκ ἔσθ᾽ ὡς οὐ, [Refs]; οἶσθ᾽ ὡς πόησο; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, [Refs 5th c.BC+]; οἶσθ᾽ ὡς μετεύξει is falsa lectio in [Refs 5th c.BC+]; similarly, οἶσθα. ὡς νῦν μὴ σφαλῇς [Refs 5th c.BC+] A.III.2) ὡς ἂν ποήσῃς however (in whatever way) thou mayest act, [Refs 5th c.BC+] A.III.2.Ad) Temporal, when, with past tenses of the indicative, ἐνῶρτο γέλως, ὡς ἴδον [Refs 8th c.BC+]: with optative, to express a repeated action, whenever, ὡς. ἐς τὴν Μιλησίην ἀπίκοιτο [Refs 5th c.BC+]: rarely with subjunctive, to denote what happens under certain conditions, τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον [Refs]; later, ὡς ἄν with subjunctive, when, [NT+3rd c.BC+]; ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν as soon as. [LXX+3rd c.BC+]: in indirect speech with infinitive, [Refs 5th c.BC+] as soon as ever, [Refs 5th c.BC+] stand together, [Refs 4th c.BC+]: but this usage must be distinguished from signf. Ab.111.1c: followed by demonstrative, ὡς εἶδ᾽, ὣς ἀνεπᾶλτο [Refs 8th c.BC+]; the second ὣς is repeated, ἁ δ᾽ Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ᾽ ἔρωτα [Refs 3rd c.BC+] A.III.2) ὡς appears to be falsa lectio for{ἕως} in ὡς ἂν αὑτὸς ἥλιος. αἴρῃ [Refs 5th c.BC+]: but in later Gr. ={ἕως}, while, ὡς τὸ φῶς ἔχετε [NT]; also until, τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ [Refs 5th c.BC+]; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ [Refs];compare [Refs 4th c.BC+] A.III.2.Ae) Local, where, in dialects, [Refs 3rd c.BC+] B) ὡς as CONJUNCTION: B.I) with Substantive clauses, to express a fact, ={ὅτι}, that. B.II) with Final clauses, to express an end or purpose, ={ἵνα, ὅπως}, so that, in order that. B.III) Consecutive, ={ὥστε}, so that. B.IV) Causal, since, because. B.I) with Substantive Clauses, with verbs of learning, saying, etc, that, expressing a fact, γνωτὸν, ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ᾽ ἐφῆπται [Refs 8th c.BC+]: with Verbs of fear or anxiety, with future indicative, μηκέτ᾽ ἐκφοβοῦ, μητρῷον ὥς σε λῆμ᾽ ἀτιμάσει ποτέ [Refs 5th c.BC+]; μὴ φοβοῦ ὡς ἀπορήσεις [Refs 4th c.BC+]; a sentence beginning with ὡς is sometimes, when interrupted, resumed by ὅτι, and vice versa, [Refs 5th c.BC+]; so ὡς with a finite Verb passes into the accusative and infinitive, [Refs 5th c.BC+] is followed by indicative, after historic tenses by optative (sometimes by indicative, both constructions in ὑπίσχοντο. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη. ἀλλὰ τιμωρητέον εἴη [Refs 5th c.BC+]: sometimes with optative after a primary tense, κατάπτονται. λέγοντες ὡς Ἀρίστων. οὐ φήσειε [Refs 5th c.BC+] B.I.2) with Verbs of feeling, χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι [Refs 8th c.BC+] B.II) with Final Clauses, that, in order that; in this sense ὡς and ὡς ἄν, Epic dialect ὥς κεν, are used with the subjunctive after primary tenses of the indicative, and with the optative after the past tenses, βουλὴν ὑποθησόμεθ᾽, ὡς μὴ πάντες ὄλωνται [Refs 8th c.BC+]future indicative, ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (conjecture Cobet for ἀπόλεσθε) κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε [Refs 4th c.BC+] B.II.2) ὡς is also used with past tenses of the indicative to express a purpose which has not been or cannot be fulfilled, τί μ᾽ οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε; so that I never should, [Refs 5th c.BC+] B.II.3) ὡς with infinitive, to limit an assertion, ὡς μὲν ἐμοὶ δοκέειν [Refs 5th c.BC+]; or ὡς ἔπος εἰπεῖν,compare ἔπος [Refs]; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν to speak shortly, to be brief, [Refs 5th c.BC+]; ὡς εἰκάσαι to make a guess, i.e. probably, [Refs 5th c.BC+] B.III) to express Consequence, like{ὥστε}, so that, frequently in [Refs 5th c.BC+] in breadth such that two triremes could sail abreast, [Refs 5th c.BC+]; so in Trag. and Prose, [Refs 5th c.BC+]; also, like{ὥστε}, with Indic, οὕτω κλεινὴ ἐγένετο, ὡς. ἐξέμαθον [Refs 5th c.BC+] B.III.2) ἢ ὡς after a comparative, μάσσον᾽ ἢ ὡς ἰδέμεν [Refs 5th c.BC+] too few to, [Refs 5th c.BC+] too old to. [Refs 5th c.BC+] B.III.3) ὡς is sometimes omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, [Refs 5th c.BC+] B.IV) Causal, inasmuch as, since, τί ποτε λέγεις, ὦ τέκνο; ὡς οὐ μανθάνω [Refs 5th c.BC+] B.IV.2) on the ground that, with future indicative, [Refs 5th c.BC+] C) ὡς before C.I) Participles; C.II) Prepositions; and C.III) ὡς itself as a Preposition. C.IV) with Participles in the case of the Subject, to mark the reason or motive of the action, as if, as, ὡς οὐκ ἀΐοντι ἐοικώς [Refs 8th c.BC+]; ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), [Refs 5th c.BC+]: most frequently with participle future, διαβαίνει, ὡς ἀμήσων τὸν σῖτον [Refs 5th c.BC+]; with verbs of knowing, ἐπιστάσθω Κροῖσος ὡς ὕστερον. ἁλοὺς τῆς πεπρωμένης [Refs 5th c.BC+]; ὡς μὴ 'μπολήσων ἴσθι. [Refs 5th c.BC+] C.IV.2) with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us as dead, [Refs 5th c.BC+]; ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, in the belief that, [Refs 5th c.BC+]—Both constructions in one sentence, τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι [Refs 5th c.BC+] C.IV.3) with Parts. put absolutely in genitive, νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε [Refs 5th c.BC+]; ἐρώτα ὅτι βούλει, ὡς τἀληθῆ ἐροῦντος [Refs 5th c.BC+]: so also in accusative, μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν [Refs 5th c.BC+]: with both cases in one sentence, ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ. διαπεπολεμησόμενον [Refs 5th c.BC+] C.II) ὡς before Preps, ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (variant{-ίᾳ}) [Refs 5th c.BC+]; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, [Refs 5th c.BC+] marks an intention; not so in the following: ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ᾽ ἐμοῦ [Refs 5th c.BC+] C.II.b) later, in geographical expressions, of direction, προϊών, ὡς ἐπὶ τὸν Πηνειόν [Refs 1st c.BC+]; ὡς εἰς Φηραίαν (to be read Ἡραίαν) ἰόντων [Refs] C.III) ὡς as a preposition, properly in cases where the object is a person, not a place: once in [Refs 8th c.BC+] (variant{ἐς τὸν ὁμοῖον},compare αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός. ἐς τὸν ὁμοῖον ἄγει [Refs 3rd c.BC+]; ἔρχεται. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ, τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with variant{ἐς}) [Refs 5th c.BC+] as. so, in [Refs 8th c.BC+].έ: frequently in Attic dialect, ὡς Ἆγιν ἐπρεσβεύσαντο [Refs 5th c.BC+]; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν [Refs 5th c.BC+]; the examples of ὡς with names of places are corrupt, e.g. ὡς τὴν Μίλητον [Refs 5th c.BC+]; ὡς Ἄβυδον one Ms. in [Refs 5th c.BC+] is equivalent to ὡς ἐμὲ τὸν ἀδελφό; in [Refs] D) ὡς in independent sentences: D.I) as an exclamation, how, mostly with adverbs and adjectives, ὡς ἄνοον κραδίην ἔχες how silly a heart hadst thou! [Refs 8th c.BC+]; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι how good is it, [Refs 8th c.BC+]; ὡς ἀστεῖος ὁ ἄνθρωπος how charming he is! [LXX+5th c.BC+]; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως. ἀπεδέξατο marvelled at seeing how, [Refs 5th c.BC+] D.I.2) with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί how constantly, [Refs 8th c.BC+]; ὡς οὐκ ἔστι χάρις μετόπισθ᾽ εὐεργέων how little thanks remain! [Refs 8th c.BC+]; ὡς ὄχλος νιν. ἀμφέπει see how, [Refs 5th c.BC+]; ὡς ὑπερδέδοικά σου how greatly, [Refs 5th c.BC+] D.II) to mark a wish, oh that! with optative alone, ὡς ἔρις. ἀπόλοιτο [Refs 8th c.BC+]; also ὡς ἄν or κε with optative, ὡς ἂν ἔπειτ᾽ ἀπὸ σεῖο οὐκ ἐθέλοιμι λείπεσθαι [Refs 8th c.BC+] D.II.2) joined with other words of wishing, ὡς ὤφελες αὐτόθ᾽ ὀλέσθαι [Refs 8th c.BC+] E) ὡς with numerals marks that they are to be taken only as a round number, as it were, about, nearly, σὺν ἀνθρώποις ὡς εἴκοσι [Refs 5th c.BC+]; also ὡς πέντε μάλιστά κῃ about five (see. μάλα [Refs 5th c.BC+]:—also with words compounded with numerals, δέπας. ὡς τριλάγυνον [Refs 7th c.BC+]; παῖς ὡς ἑπτέτης of some seven years, [Refs 5th c.BC+] F) ὡς in some elliptical (or apparently elliptical) phrases: F.1) ὡς τί δὴ τόδε (i.e. γένηται); to what end? [Refs 5th c.BC+] F.2) know that (i.e. ἴσθι), ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι [Refs 5th c.BC+]; so in Comedy texts, ὡς ἔστ᾽ ἐν ἡμῖν τῆς πόλεως τὰ πράγματα [Refs 5th c.BC+] F.3) ὡς ἕκαστος, ἕκαστοι, each severally (whether in respect of time, place, or other difference), ξυνελέγοντο. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ᾽ ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ [Refs 5th c.BC+]; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη [Refs]; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, [Refs]; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest wherever each (ship) had been run ashore, [Refs]; οἱ δ᾽ οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν. ἁθρόοι ἔπραξαν the various peoples that were later called by the common name of Greeks, [Refs 5th c.BC+]; ὡς ἑκάστην (one by one) αἱρέοντες (i.e. τὰς νήσους) οἱ βάρβαροι ἐσαγήνευον τοὺς ἀνθρώπους [Refs 2nd c.AD+]; rarely with a Verb, ὡς ἕκαστος ἀπικνέοιτο [Refs 5th c.BC+] follows ἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως [NT]:—for the etymology see infr. H; also ὡς ἑκάτεροι [Refs 5th c.BC+] G) ὡς pleonastic in ὡς ὅτι [NT+8th c.BC+] H) Etymology: this word is in origin five distinct words: [Refs]as' is the adverb from the Relat. ὅς (I.-[Refs 5th c.BC+] stem yo-); with ὡς βέλτιστος cf. Sanskrit yācchrē[snull][tnull]á[hudot] 'the best possible': (2) ὧς 'thus' is the adverb of a Demonstr. stem so- found in Sanskrit sa, Gr. ὁ, Latin sō-c ([Refs]; = ita, cf. Umbr. esoc); (3) ὡς postpositive (ὄρνιθες ὥς, etc.) constantly makes a preceding short closed syllable long in [Refs 8th c.BC+], and must therefore have been ϝω; it may perhaps be related to Sanskrit vā, a form of va, iva (= [Refs]like), Latin ve, Gr. ἦ[ϝ] ; [Refs]to' is of doubtful origin (perhaps from *ὠς, cognate with Latin ōs 'face', Sanskrit ās: ὤς τινα ἐλθεῖν like{τί δέ δε φρένας ἵκετο πένθος};); (5) ὡς F. 3 is probably ϝως, adverb of ϝός the reflexive adjective, and means literal in his (their) own way (or place); it is idiomatically placed before ἕκαστος (ἑκάτερος),compare ϝὸν ϝεκάτερος [Refs]
Strongs
Word:
ὡς
Transliteration:
hōs
Pronounciation:
hoce
Language:
Greek
Morphhology:
Adverb
Definition:
which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed; probably adverb of comparative from g3739 (ὅς)
received mercy
Strongs:
Lexicon:
ἐλεέω, ἐλεάω
Greek:
ἠλεημένος
Transliteration:
ēleēmenos
Context:
Next word
Gloss:
to have mercy
Morphhology:
Verb Perfect Passive Participle Nominative Singular Masculine
Grammar:
an ACTION that was done to a male person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐλεέω
Transliteration:
eleeō
Gloss:
to have mercy
Morphhology:
Greek Verb
Definition:
ἐλεέω (in Rom.9:16, Ju 22, -άω, which see), -ῶ (ἔλεος), [in LXX (Hex, Pss, Pr) chiefly for חָנַן, also frequently in Proph. for רָחַם, etc;] to have pity or mercy on, to show mercy: absol, Rom.9:16 12:8; with accusative, Mat.9:27 15:22 17:15 18:33 20:30-31, Mrk.5:19 10:47-48, Luk.16:24 17:13 18:38-39 Rom.9:15, 18 11:32, Php.2:27, Ju 22. Pass, to have pity or mercy shown one (EV, obtain mercy): Mat.5:7, Rom.11:30-31, 1Co.7:25, 2Co.4:1, 1Ti.1:13 1:16, 1Pe.2:10. (AS)
Liddell-Scott-Jones
Word:
ἐλεέω
Transliteration:
eleeō
Gloss:
to have mercy
Morphhology:
Greek Verb
Definition:
ἐλε-έω, imperfect ἠλέουν [Refs 4th c.BC+]aorist ἠλέησα, Epic dialect ἐλέησα (see. below):—passive, perfect ἠλέημαι [Refs 4th c.BC+]: (ἔλεος):—to have pity on, show mercy to, ὁ δ᾽ ἐρύσατο καί μ᾽ ἐλέησεν [Refs 8th c.BC+] Eph.5.4: —passive, [Refs 5th c.BC+] 2) absolutely,feel pity, [Refs 5th c.BC+]
Strongs
Word:
ἐλεέω
Transliteration:
eleéō
Pronounciation:
el-eh-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to compassionate (by word or deed, specially, by divine grace); have compassion (pity on), have (obtain, receive, shew) mercy (on); from g1656 (ἔλεος)
from
Strongs:
Lexicon:
ὑπό
Greek:
ὑπὸ
Transliteration:
hupo
Context:
Next word
Gloss:
by/under
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
by/under, by
Tyndale
Word:
ὑπό
Transliteration:
hupo
Gloss:
by/under: by
Morphhology:
Greek Preposition
Definition:
ὑπό (before smooth breathing ὑπ᾽, Mat.8:9 b, Luk.7:8 b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf, Pr., iv), prep. with genitive, dative (not in NT), accusative I. C. genitive, primarily of place, under, hence, metaphorically, of the efficient cause, by: after passive verbs, with genitive of person(s), Mat.1:22, Mrk.1:5, Luk.2:18, Jhn.14:21, Act.4:11, 1Co.1:11, Heb.3:4, al; with genitive of thing(s), Mat.8:24, Luk.7:24, Rom.3:21, al; with neut. verbs and verbs with pass, meaning, Mat.17:12, Mrk.5:26, 1Co.10:9, 10 1Th.2:14, al. II. C. accusative, under; 1) of motion: Mat.5:15 8:8, Mrk.4:21, Luk.13:34; hence, metaphorically, of subjection, Rom.7:14, 1Co.15:27, Gal.3:22, 1Pe.5:6, al. 2) Of position: Jhn.1:49, Act.4:12, Rom.3:13, 1Co.10:1, al; hence, metaphorically, under, subject to, Mat.8:9, Rom.3:9, 1Co.9:20, Gal.4:5, al. 3) Of time, about: Act.5:21. III. In composition: under (ὑποδέω), hence, of subjection (ὑποτάσσω), compliance (ὑπακούω), secrecy (ὑποβάλλω), diminution (ὑποπνέω). (AS)
Liddell-Scott-Jones
Word:
ὑπό
Transliteration:
hupo
Gloss:
by/under: by
Morphhology:
Greek Preposition
Definition:
ὑπό [ῠ], preposition with genitive, dative, and accusative: Aeolic dialect ὐπά [Refs 7th c.BC+]; Boeotian dialect ὑπά Ἀρχ.Δελτ. [Refs 5th c.BC+]; Ionic dialect ηυπύ only in [Refs 5th c.BC+] ὁπύ [Refs 4th c.BC+]; in Epic dialect ὑπαί (also [Refs 5th c.BC+]: this is found in [Refs 8th c.BC+] only six times as a well-attested reading (ὑ. πόδα [Refs 8th c.BC+]; elsewhere (before λ ν ρ ϝ) it is weakly attested as see l. for ὑπὸ (?~X ¯), e.g. ποσσὶ δ᾽ ὑπὸ (variant{ὑπαὶ}) λιπαροῖσι [Refs 8th c.BC+]; but ὑπαὶ νεφέων is given by most codices in [Refs 8th c.BC+]; it is not frequently in Trag. Poets, [Refs 5th c.BC+] (ὕπο) cf. Sanskrit úpa 'towards, near to, etc.', Gothic uf 'under'.) A) WITH GENITIVE, A.I) of Place, with Verbs of motion, from under, αὖτις ἀναστήσονται ὑ. ζόφου they will rise again from under the gloom, [Refs 8th c.BC+]; ἐσιδόντες ὑπαὶ χειμῶνος αἴγλαν from under the storm-cloud, [Refs 5th c.BC+]; especially of rescuing from under another's power, after the Verbs ἐρύεσθαι, ἁρπάζειν, ῥύεσθαι, ἐρύειν, [Refs 8th c.BC+]from the consequences of, [Refs]; also ἵππους μὲν λῦσαν ὑ. ζυγοῦ from under the yoke,[Refs 8th c.BC+]; ὑπ᾽ ἀρνειοῦ λυόμην I loosed myself from under the ram, [Refs]; σπλάγχνων ὕπο ματέρος μόλεν, i.e. was born, [Refs 5th c.BC+]; rarely in Trag, ὑ. πτερῶν σπάσας [Refs 5th c.BC+]; compare ὑπέκ. A.I.2) of the object under which a thing is or is placed, under, beneath, with collateral sense of motion, as μοχλὸν ὑ. σποδοῦ ἤλασα πολλῆς thrust it in under the embers, [Refs 8th c.BC+]: also without the sense of motion, ὑπ᾽ ἀνθερεῶνος ὀχεὺς τέτατο [Refs 8th c.BC+] = under takes genitive in Attic dialect, accusative in 'Hellenic' Greek; κατακρύψας ὑ. κόπρου, which is variant in [Refs 8th c.BC+] is called by [Refs]; but in Attic dialect Prose, [Refs 5th c.BC+] is almost limited to these and a few other phrases, especially ὑ. γῆ; it is not found at all in [LXX+5th c.BC+], Ptolemaic papyri, and NT; [Refs 5th c.BC+] (= from under) [Refs]; the Orators have only ὑ. μάλης, [Refs 5th c.BC+]; ὑ. γῆς is found in [Refs 5th c.BC+] (ὑ. τῆς γῆς), [Refs] A.I.2.b) metaphorically, ἀρετῶσι δὲ λαοὶ ὑπ᾽ αὐτοῦ under his rule, [Refs 8th c.BC+] A.II) of Cause or Agency, frequently with passive Verbs, and with intransitive Verbs in passive sense, μή πως τάχ᾽ ὑπ᾽ αὐτοῦ δουρὶ δαμήῃς [Refs 8th c.BC+]; εὖτ᾽ ἂν πολλοὶ ὑφ᾽ Ἕκτορος θνῂσκοντες πίπτωσι[Refs 8th c.BC+]; κλύοντές ἐσμεν αἰσχίστους λόγους. τοῦδ᾽ ὑπ᾽ ἀνδρὸς ἀρτίως we have been called shameful names by, [Refs 5th c.BC+]; κακῶς ὑ. τῶν πολιτῶν ἀκούειν to be ill spoken of by, [Refs 5th c.BC+]; of a subordinate agent, ὑ. κήρυκος προαγορεύειν, ἀπειπεῖν κηρύκων ὕπο, [Refs 5th c.BC+] substantive, τὸ ὑ. νόμου ἐπίταγμα (i. e. ἐπιταττόμενον)[Refs 5th c.BC+]; so ἄτρωτον ἦν ὑ. στύγους (={οὐ τετρωμένον}) probably in [Refs 4th c.BC+] A.II.2) also in pregnant phrases, not only of the immediate act of the agent, but also of its further result, ὅθ᾽ ὑ. λιγέων ἀνέμων σπέρχωσιν ἄελλαι hasten driven on by them, [Refs 8th c.BC+]; ὑφ᾽ Ἕκτορος. φεύγοντες fleeing before him,[Refs 8th c.BC+]; ἔπαινον, αἰτίαν ἔχειν ὑ. τινῶν, [Refs 5th c.BC+] A.II.3) frequently of things as well as persons, ὡς διάκειμαι ὑ. τῆς νόσου [Refs 5th c.BC+]; χαλεπῶς ἔχειν ὑ. τραυμάτων [Refs 5th c.BC+]; κατεσκεύασαν τὰς πύλας κλείεσθαι ὑ. σφύρας τε μεγάλης καὶ κτύπου παμμεγέθους γιγνομένου [Refs 4th c.BC+]: of the agency of feelings, passions, etc, ἀνόρουσ᾽ ὑ. χάρματος [Refs]; ἐνδακρύειν, ἀνολολύξαι χαρᾶς ὕπο, [Refs 8th c.BC+] from courage, i. e. impelled by courage, [Refs 5th c.BC+]; οὐδὲ σέ γε δόλος ἔσχ᾽ ὑ. χειρὸς ἐμᾶς by my agency, [Refs 5th c.BC+]; αἰ μήτις αὐτὸς δοίη, μὴ ὑπ᾽ ἀνάγκας not under compulsion, [Refs] A.II.4) ὑπό frequently serves to denote the attendant or accompanying circumstances, νέφος ἐρχόμενον κατὰ πόντον ὑ. Ζεφύροιο ἰωῆς [Refs 8th c.BC+]participle added, ἀμφὶ δὲ νῆες σμερδαλέον κονάβησαν ἀϋσάντων ὑπ᾽ Ἀχαιῶν at their shouting, i.e. when they shouted, [Refs] A.II.5) of accompanying music, to give the time, κώμαζον ὑπ᾽ αὐλοῦ [Refs 8th c.BC+]: generally, of anything attendant, δαΐδων ὕ. λαμπομενάων ἠγίνεον by torchlight, [Refs 8th c.BC+]; ὑπ᾽ εὐφήμου βοῆς θῦσαι offer a sacrifice accompanied by it, [Refs 5th c.BC+]; ὑ. φανοῦ πορεύεσθαι by lantern-light, [Refs 5th c.BC+]; ὑ. πομπῆς ἐξάγειν τινά in or with solemn procession, [Refs 5th c.BC+]; ὑ. βίης βήξας coughing with violence, violently, [Refs 5th c.BC+]; ἐτόξευον ὑ. μαστίγων, i.e. they shot and lashed, [Refs 5th c.BC+] A.II.6) ὑ. Ἑλλανοδικᾶν, ={ἐπί} with genitive, [Refs 4th c.BC+] A.II.7) in Mathematics texts, ἡ ὑ. ΘΔΗ the angle ΘΔΗ (={ἡ ὑ. τῶν ΘΔ, ΔΗ περιεχομένη γωνία}), [Refs 5th c.AD+]; but also τὸ ὑ. τῶν ΑΓ, ΓΒ the rectangle contained by ΑΓ, ΓΒ, ={ΑΓ χ ΓΒ}, [Refs 3rd c.BC+] A.II.8) ναῦλον ὄνων γ εἰς τὴν πόλιν ὑ. οἴνου laden with wine, Papyrus in [Refs 2nd c.AD+] B) WITH DATIVE (especially in Poets, never in [LXX] or NT, not common in [Refs 4th c.BC+], of Position under, ὑ. ποσσί [Refs 8th c.BC+]; ὑ. Τμώλῳ at its foot,[Refs 8th c.BC+]; τῶν θανόντων ὑπ᾽ Ἰλίῳ under its walls, [Refs 8th c.BC+]; ηυπὺ τῇ κλίνῃ τούτῃ ληνὸς (or Λῆνος) ηύπυ [Refs 5th c.BC+]; στρουθοὶ ὑ. τῇ τραπέζῃ [Refs 4th c.BC+]; ὑ. τῇ μασχάλῃ [Refs 5th c.BC+]; ὁ ὑ. τῇ γῇ ἀήρ under the earth, [Refs]; ἐὰν ὑ. σοὶ κατακλινῇ lies next below you, [Refs 5th c.BC+]; ὑφ᾽ ἅρμασι under, i.e. yoked to, the chariot, [Refs 8th c.BC+]; τά τε θηρία καὶ τὰς ὑπ᾽ αὐτοῖς σχεδίας under them, on which they stood, [Refs 4th c.BC+] “*Deff.” 135.12; ὑ. τῷ δέρματι [Refs 2nd c.AD+] B.2) with Verbs of motion, where rest or position follows, εἷσαν ὑ. φηγῷ set [him] down under it, [Refs 8th c.BC+] B.3) in such phrases as ὑ. χερσί τινος ἁλῶναι, δαμῆναι, [Refs]; ἐμῇς ὑ. χερσὶ δάμασσον [Refs 8th c.BC+] B.4) behind, ὑ. φάλαγγι [Refs 1st c.BC+]; under the cover or protection of, ὑ. τούτῳ τῷ φράγματι τοὺς ὑπορύσσοντας εἶναι [Refs 4th c.BC+] B.II) of the person under whose hand, power, or influence, or the thing by or through which a thing is done, ὑπ᾽ Ἀργείοισι φέβοντο fled before them, [Refs 8th c.BC+]; ἀτῆθαι ὑ. τῷ μεμφομένῳ [Refs]; ὁ χρησμὸς ὁ γεγονὼς ὑ. τοῖ Ἀπόλλωνι [Refs] B.II.2) expressing subjection or dependence, ὑ. τινί under one's power, δέδμητο δὲ λαὸς ὑπ᾽ αὐτῷ [Refs 8th c.BC+]; εἶναι ὑ. τισί to be subordinate, subject to them, [Refs 5th c.BC+]; ὑ. Χείρωνι τεθραμμένος under the eye of, [Refs 5th c.BC+]; ἔχειν ὑφ᾽ ἑαυτῷ have under one, at one's command, [Refs 5th c.BC+]: in pregnant sense, ἵνα. πάντα ὑ. Πέρσῃσι γένηται [Refs 5th c.BC+] B.II.3) of the subordination of things coming under a class, αἱ ὑ. ταῖς τέχναις ἐργασίαι [Refs 5th c.BC+] B.II.4) as in [Refs 4th c.BC+] advanced to the music of the flute-player, [Refs 8th c.BC+]; ὑπ᾽ αὐλῷ, ὑ. κήρυκι καὶ θεολόγῳ, [Refs 1st c.AD+]: generally, of attendant circumstances, ἐξ ἁλὸς εἶσι. πνοιῇ ὕπο Ζεφύροιο [Refs 8th c.BC+]; ὑ. ῥάβδοις καὶ πελέκεσι κατιών escorted by the lictors, [Refs 1st c.AD+]; ὑ. σκότῳ, νυκτί, [Refs 5th c.BC+]; ὑ. πολλῷ στρατῷ escorted by a great host, [Refs 5th c.BC+] — ὑπό has no sense with dative which it has not also with genitive; but all its senses with genitive do not belong to the dative:—later ὑπό with dative is found as a mere periphrastic of the dative, στέφος. αὐτὸς ὑφ᾽ ἡμετέραις πλεξάμενος παλάμαις [Refs 3rd c.BC+] C) WITH ACCUSATIVE, of Place; to express motion towards and under an object, ὑ. σπέος ἤλασε μῆλα drove them under, i.e. into, the cave, [Refs 8th c.BC+]; σεῦ ὕστερος εἶμ᾽ ὑ. γαῖαν, i.e. shall die, [Refs 8th c.BC+]; κατακρύπτειν τινὰ ὑ. τὴν αὐτὴν θύρην under shelter of it, i.e. behind it, [Refs 8th c.BC+]; of coming close up under a lofty citadel, ἤλθεθ᾽ ὑ. Τροίην up to T, [Refs 8th c.BC+]; ὑ. ταὐτὸ στέγος εἰσελθεῖν [Refs]; πᾶν ὃ ἐὰν ἔλθῃ. ὑ. τὴν ῥάβδον [LXX]; so ὑ. δικαστήριον ὑπαχθείς, ἀγαγόντες, [Refs 5th c.BC+] C.2) of Position or Extension under an object, without sense of motion, Ἀρκαδίην ὑ. Κυλλήνης ὄρος [Refs 8th c.BC+]; ἀνθέντω ὑ. τὸν ναὸν τᾶς Δάματρος [Refs 2nd c.BC+]; ὅσσοι ἔασιν ὑπ᾽ ἠῶ τ᾽ ἠέλιόν τε everywhere under the sun, [LXX+8th c.BC+]; τὸ ὑ. τὴν ἀκρόπολιν [Refs 8th c.BC+]; ὑ. γῆν is more frequently than ὑ. γῆς in [Refs 5th c.BC+]; it is found also in [Refs 2nd c.BC+]; ὑ. γῆν the nadir, opposed to μεσουράνημα, [Refs 1st c.AD+]; also ἄγχε δέ μιν. ἱμὰς ἁπαλὴν ὑ. δειρήν [Refs 8th c.BC+]; οὐλὴ ὑπ᾽ ὀφθαλμὸν δεξιόν [Refs 3rd c.BC+]; ὑ. τὸ μέρος τοῦ ἐνοφειλομένου ὑπογραψάτω ὅσον ἰδίᾳ ἔχει [Refs 3rd c.BC+]; κείμενος ὑ. τὸν ὀμφαλόν [Refs 5th c.BC+]; καταψύξατε ὑ. τὸ δένδρον [LXX]; ὑ. τὸν λέβητα[LXX]; ὑ. τοὺς πόδας[LXX+1st c.AD+]; ἡ ὑ. πόδα (i.e. γραμμή) the base of a triangle, [Refs 2nd c.BC+] “*Mens.” 55; also ὑπ᾽ αὐγὰς. λεύσσουσαι πέπλους holding them up to the light, [Refs 5th c.BC+]; also ὑ. τὸν ὀφθαλμόν close to the eye, [Refs 5th c.BC+]: of subordinate position. κατακλίνεσθαι ὑ. τινά [Refs 2nd c.AD+]; τίς ὑ. τίν; who is next to whom, [Refs 1st c.AD+] C.2.b) in Mathematics texts, ὁ κύβος ὁ ὑ. τὴν. σφαῖραν inscribed in the sphere, [Refs 3rd c.BC+]; ὑ. τὰν αὐτὰν γωνίαν subtending, [Refs 3rd c.BC+] C.3) of the logical subordination of things under a class, τῶν ἑτερογενῶν καὶ μὴ ὑπ᾽ ἄλληλα τεταγμένων [Refs 4th c.BC+]; οἱ ὑ. τὸ ψεῦδος τεταγμένοι in the category of, [Refs 2nd c.AD+] C.II) of subjection, control, dependence, never in [Refs 8th c.BC+], etc. (see. ἥλιος [Refs 3rd c.BC+]; τοῦ τοπαρχοῦντος ὑ. σέ [Refs 3rd c.BC+]; στρατενσάμενον ὑ. ἄρχοντα Ἀντίοχον [Refs]; μηδὲ ὑ. δεσπότην ὤν [LXX]; for ὑ. χεῖρα, see at {χεί; οἱ ὑ. τινά} [Refs 5th c.BC+] C.III) of Time, in the course of, during, or to be left untranslated in English, ἐκέλευε Τοωσὶ ποτὶ πτόλιν ἡγήσασθαι νύχθ᾽ ὕ. τήνδ᾽ ὀλοήν [Refs 8th c.BC+]; ὑ. τὴν πρώτην ἐπελθοῦσαν νύκτα ἀπέδρη[LXX]: rarely with stress on the duration, πάνθ᾽ ὑ. μηνιθμόν throughout its continuance, [Refs 8th c.BC+]; οὐδὲν τῶν κατ᾽ Αἴγυπτον ὑ. ταῦτα ἑτεροιωθῆναι during that time, [Refs] C.III.2) also of Time, about, sometimes more precisely at, and of events, about or at the time of, ὑπ᾽ αὐτὸν τὸν χρόνον ὅτε. [Refs 5th c.BC+]; ὑφ᾽ ἕνα καιρόν at one time, [Refs 5th c.BC+]; ὑ. τὴν ἑωθινήν, ὑ. τὴν ὄρφνην, [NT+2nd c.BC+]; ποιεῖσθαι τοὺς περιπάτους ὑ. τὸ ψῦχος in the cool of the morning, [Refs 2nd c.BC+]; ὑφ᾽ ἓν πάντες all at once, at the same time, [Refs 2nd c.AD+]; παιδάριον ὑ. τὴν ἀναπνοὴν ἑπτὰ καὶ πέντε στίχους συνεῖρον in one breath, [Refs 2nd c.BC+]; ὑφ᾽ ἓν ἐκτρῖψαι at one blow, [LXX]; ὑ. μίαν ἄρσιν καὶ θέσιν ἀνατείνοντες καὶ κατατιθέμενοι, of a squad of diggers, [Refs]; ὑ. μίαν φωνήν Aristeas 178; πῶς γὰρ ἂν ὑ. τὰς αὐτὰς ἡμέρας ἔν τε τῇ Ἰταλίᾳ καὶ ἐν τῇ Κιλικίᾳ. πολεμήσει; at the same time, [Refs 2nd c.AD+]; sometimes with participle, ὑ. τὸν νηὸν κατακαέντα at the time of its burning, [Refs 5th c.BC+]; ὑ. τὴν κατάλυσιν τοῦ πολέμου just at the end, [Refs 5th c.BC+]; ὑ. τὸν θυμὸν ἐκ χειρὸς ἐπιστρατευσαμένων at the very time of their anger, [Refs 2nd c.BC+]; παραδόντω τοῖς αἱρεθεῖσι εἰς τὸν ὑπ᾽ αὐτὰ (or ὕπαυτα as adverb ={ἑξῆς}) ἐνιαυτόν [Refs 2nd c.BC+]; ὑ. κύνα [Refs 4th c.BC+] C.IV) of accompaniment, ὑπὸ ὄρχησίν τε καὶ ᾠδήν [Refs 5th c.BC+]; ὑ. κήρυκα (see. κῆρυξ [Refs 5th c.BC+] C.IV.2) ὄνον ἕνα ὑ. λαχανόσπερμον laden with, Meyer [Refs 1st c.AD+]; ὄνοι ὑ. δένδρα [Refs 3rd c.AD+]; compare above [Refs 4th c.BC+] D) POSITION: ὑ. can follow its substantive, becoming by anastrophe ὕπο. It is frequently separated from the substantive by intervening words, as in [Refs 8th c.BC+] —ὑπαί is placed after its case in [Refs 5th c.BC+] E) AS adverb, under, below, beneath, frequently in [Refs 8th c.BC+]; especially of young animals, under the mother, i.e. at the breast, [Refs 8th c.BC+] E.2) behind, [Refs 5th c.BC+] E.II) ὑπ᾽ ἐκ or ὑπέκ, see at {ὑπέκ}.—In [Refs 8th c.BC+] the separation of the preposition from its Verb by tmesis is very frequently, and sometimes it follows, in which case it suffers anastrophe, φυγὼν ὕπο νηλεὲς ἦμαρ [Refs 8th c.BC+] F) IN COMPOSITION (joined with other words): F.I) under, as well of rest as of motion, as in ὕπειμι, ὑποβαίνω, etc. F.I.2) of the casing or covering of one thing with another, as ὑπάργυρος, ὑπόχρυσος. F.I.3) of the agency or influence under which a thing is done, to express subjection or subordination, ὑποδαμνάω, ὑποδμώς, ὑφηνίοχος, compare ἐπί [Refs] F.II) denoting what is in small degree or gradual, somewhat, a little, as in ὑποκινέω, ὑποδεής, ὑπόλευκος (so in tmesi, ὑ. τι ἀσεβῆ [Refs 5th c.BC+] F.III) underhand, secretly, as in ὑποθέω, ὑποθωπεύω, ὑποκορίζομαι, ὑπόρνυμι.
Strongs > g5259
Word:
ὑπό
Transliteration:
hypó
Pronounciation:
hoop-o'
Language:
Greek
Morphhology:
Preposition
Definition:
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)); among, by, from, in, of, under, with; a primary preposition
[the] Lord
Strongs:
Lexicon:
κύριος
Greek:
κυρίου
Transliteration:
kuriou
Context:
Next word
Gloss:
lord
Morphhology:
Noun Genitive Singular Masculine Title
Grammar:
a proper name of a male PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
lord, God
Tyndale
Word:
κύριος
Transliteration:
kurios
Gloss:
lord: God
Morphhology:
Greek Noun Male
Definition:
κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל,אָדוֹן, etc;] having power (κῦρος) or authority; as subst, ὁ κ, lord, master; 1) in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc, Mat.10:24, Luk.14:21, Act.16:16, al; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al; of the Emperor (Deiss, LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc, Mat.13:27 16:22 27:63, Mrk.7:28, Luk.5:12, Jhn.4:11, Act.9:5, al. 2) As a divine title (frequently in π; Deiss, LAE, 353 ff.); in NT, (a) of God: ὁ κ, Mat.5:33, Mrk.5:19, Luk.1:6, Act.7:33, Heb.8:2, Jas.4:15, al; anarth. (Bl, §46, 6), Mat.21:9, Mrk.13:20, Luk.1:17, Heb.7:21, 1Pe.1:25, al; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mat.11:25; τ. κυριευόντων, 1Ti.6:15; κ. ὁ θεός, Mat.4:7, 10 al; id. before παντοκράτωρ, Rev.4:8; κ. σαβαώθ, Rom.9:29; (ὁ) ἄγγελος κυρίου, Mat.1:20 2:13, Luk.1:11, al; πνεῦμα κυρίου, Luk.4:18, Act.8:39; (b) of the Christ: Mat.21:3, Mrk.11:3, Luk.1:43 20:44, al; of Jesus after his resurrection (Dalman, Words, 330), Act.10:36, Rom.14:8, 1Co.7:22, Eph.4:5, al; ὁ κ. μου, Jhn.20:28; ὁ κ. Ἰησοῦς, Act.1:21, 1Co.11:23, al; id. before Χριστός, Eph.1:2, al; ὁ κ. ἡμῶν, 1Ti.1:14, Heb.7:14, al; id. before Ἰησοῦς, 1Th.3:11, Heb.13:20, al; Χριστός, Rom.16:18; Ἰ Χ, 1Co.1:2, 1Th.1:3, al; Ἰ. Χ. (Χ. Ἰ) ὁ κ. (ἡμῶν), Rom.1:4, Col.2:6, Eph.3:11, al; ὁ κ. καὶ ὁ σωτὴρ, 2Pe.3:2; id. before Ἰ. Χ, ib. 18; anarth, 1Co.7:22, 25 Jas.5:4, al; κ. κυρίων, Rev.19:16; with prep, ἀπὸ (κατὰ, πρὸς, σὺν, etc.) κ, Col.3:24, al. SYN: see: δεσπότης. (AS)
Liddell-Scott-Jones
Word:
κύριος
Transliteration:
kurios
Gloss:
lord: God
Morphhology:
Greek Noun Male
Definition:
κύριος [ῡ], α, ον, also ος, ον [Refs 5th c.BC+]:—Thess. κῦρρος [Refs 8th c.BC+]: I) of persons, having power or authority over, with genitive, Ζεὺς ὁ πάντων κ. [Refs 5th c.BC+]; πρὶν ἄν σε κ. στήσω τέκνων put thee in possession of, [Refs 5th c.BC+], of the god to whom a temple is dedicated, [Refs 2nd c.BC+]; τῶν αὑτοὺ κ. [Refs 5th c.BC+]; θανάτου κ. τινός with power of life and death over, [Refs 5th c.BC+] I.2) κύριός εἰμι with infinitive, I have authority to do, am entitled to do, [Refs 4th c.BC+]; οὗτος κ. ὁρκωμοτεῖν (probably to be read instead of -ῶν) [Refs 5th c.BC+]; -ώτεροι δοῦναι better able to give, [Refs 5th c.BC+]; also κ. τοῦ μὴ μεθυσθῆναι having power not to, [Refs]: with accusative et infinitive, κ. εἶναι ἢ τοίαν εἶναι [πόλιν] ἢ τοίαν [Refs 5th c.BC+] I.3) followed by a dependent clause, κ. γενέσθαι, ὅντινα δεῖ καταστήσασθαι [Refs 4th c.BC+] I.4) with participle, πριαμένους τι ἢ πωλοῦντας κυρίους εἶναι [Refs 5th c.BC+] I.5) absolutely, having authority, supreme, τί τῶνδε κυριωτέρους μένει; [Refs 5th c.BC+]; ὁ πατὴρ μέχρι τούτου κ. [ἐστι] [Refs 4th c.BC+]; τὸ κ. the sovereign power in a state, [Refs 5th c.BC+]; τὰ κ. the supreme authorities, [Refs 5th c.BC+]; at Athens, κ. ἐκκλησία a sovereign or principal assembly, [Refs 5th c.BC+] II) of things, ὁ τῆς ὥρας τῆς καταρχῆς κ. [ἀστήρ] [Refs 2nd c.BC+]: but usually absolutely, authoritative, decisive, δίκαι [Refs 5th c.BC+]; μῦθος -ώτερος of more authority, [Refs 5th c.BC+]; -ωτάτη τῶν ἐπιστημῶν [ἡ πολιτική] [Refs 4th c.BC+]; -ωτέρα ἡ καθόλου [ἀπόδειξις] [Refs 4th c.BC+]; of sovereign remedies, - ωτάτη τῶν καθάρσεων [Refs 5th c.BC+]; important, principal, κ. δόξαι, of certain doctrines of Epicurus, [Refs 4th c.BC+]; τὰ -ώτατα the principal organs, [Refs 2nd c.AD+] (but, the most important matters, [Refs 4th c.BC+] principal accent, [Refs 2nd c.BC+] II.2) opposed to ἄκυρος, valid, νόμος, δόγματα, [Refs 5th c.BC+]; κ. ποιεῖν [τὴν γνῶσιν], opposed to ἄκυρον π, [Refs 5th c.BC+]; ἔστω τὰ κριθέντα κ. Legal cited in [Refs 5th c.BC+] II.3) of times, etc, ordained, appointed, ἡ κυρίη ἡμέρη [Refs 5th c.BC+], etc; κ. μήν, of a woman with child, i.e. the ninth month, [Refs 5th c.BC+]; ὅταν τὸ κ. μόλῃ φάος (probably) the appointed time, [Refs 4th c.BC+]; ἡ κ. [ἡμέρα] [Refs 4th c.BC+] but αἱ κ. [ἡμεραι], ={κριτικαί}, [Refs 5th c.BC+] II.4) legitimate, lawful, ὕπνος πόνος τε, κ. ξυνωμόται [Refs 4th c.BC+]; κύρι᾽ ἔχοντες having lawful power, [Refs] II.5) ἡ κ. ἀρετή goodness proper, real goodness, [Refs 4th c.BC+]; Rhet. and Grammars, κ. ὄνομα the real or actual, hence current, ordinary, name of a thing, opposed to μεταφορά, γλῶττα, [Refs 4th c.BC+]; σπάνει κυρίου ὀνόματος for lack of a current term, [Refs 1st c.BC+]; -ώτατα ὀνόματα most ordinary terms, [Refs]proper, personal name, [Refs 2nd c.BC+]; ὄνομα alone in this sense, [Refs 2nd c.BC+]; κ. [λέξεις] [Refs 5th c.BC+]; κατὰ τὸν κ. τρόπον, opposed to καταχρωμένη, [Refs 5th c.BC+] III) adverb κυρίως, see entry B) substantive κύριος, ὁ, lord, master, τοῖσι κ. δωμάτων [Refs 5th c.BC+]; ὁ κ. alone, head of a family, master of a house (compare [Refs 5th c.BC+]; also, guardian of a woman, [Refs 4th c.BC+], etc: generally, guardian, trustee, [Refs 4th c.BC+] B.b) later κύριε, as a form of respectful address, sir, [NT+2nd c.AD+] B.2) feminine κυρία, ἡ, mistress, lady of the house, [LXX+4th c.BC+]: in vocative, madam, [Refs 2nd c.AD+]; applied to women from fourteen years upwards, [Refs 1st c.AD+]. (In later Gr. frequently written κύρα, [Refs 6th c.AD+] B.2.b) epithet of Ἶσις, [Refs 1st c.BC+] B.3) of gods, especially in the East, Σεκνεβτῦνις ὁ κ. θεός [Refs 1st c.BC+]; Κρόνος κ. [Refs 1st c.AD+]; Ζεὺς κ. [Refs 3rd c.AD+]; κ. Σάραπις [Refs 2nd c.AD+]; of deified rulers, τοῦ κ. βασιλέος θεοῦ [Refs 1st c.BC+]; οἱ κ. θεοὶ μέγιστοι, of Ptolemy XIV and [Refs 1st c.BC+]; of Roman Emperors, [Refs] B.4) ὁ Κύριος, = Hebrew [LXX]; of Christ, [NT]
Strongs > g2962
Word:
κύριος
Transliteration:
kýrios
Pronounciation:
koo'-ree-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir; from (supremacy)
trustworthy
Strongs:
Lexicon:
πιστός
Greek:
πιστὸς
Transliteration:
pistos
Context:
Next word
Gloss:
faithful
Morphhology:
Adjective Nominative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πιστός
Transliteration:
pistos
Gloss:
faithful
Morphhology:
Greek Adjective OR Adverb
Definition:
πιστός, -ή, -όν (πείθω), [in LXX chiefly for אָמַן;] I. Pass, to be trusted or believed; 1) of persons, trusty, faithful : Mat.24:45 25:21, 23 Luk.12:42, Act.16:15, 1Co.4:2 4:17 7:25, Eph.1:1 6:21, Col.1:2, 7 4:7, 9, 1Ti.1:12, 2Ti.2:2, Heb.2:17 3:2, 5, 1Pe.5:12, Rev.2:13 19:11; of God, 1Co.1:9 10:13, 2Co.1:18, 1Th.5:24, 2Th.3:3, Heb.10:23 11:11, 2Ti.2:13, 1Jn.1:9, 1Pe.4:19; before ἐν, Luk.16:10-12 19:17, 1Ti.3:11; ἐπί, with accusative, Mat.25:23; ἄχρι θανάτου, Rev.2:10; ὁ μάρτυς ὁ π, Rev.1:5; id. καὶ ἀληθινός, Rev.3:14. 2) Of things, trustworthy, reliable, sure: Act.13:34, 1Ti.1:15 3:1 4:9, 2Ti.2:11, Tit.1:9 3:8, Rev.21:5 22:6. II. Act, believing, trusting, relying: Act.16:1, 2Co.6:15, Gal.3:9, 1Ti.4:10 5:16 6:2, Tit.1:6, Rev.17:14; pl, Act.10:45, 1Ti.4:3 4:12; opposite to ἄπιστος, Jhn.20:27; π. εἰς θεόν, 1Pe.1:21; π. ποιεῖν, III Jn 5. (On the difficulty of choosing in some cases between the active and the passive meaning, see Lft, Gal., 157.) (AS)
Liddell-Scott-Jones
Word:
πιστός
Transliteration:
pistos
Gloss:
faithful
Morphhology:
Greek Adjective OR Adverb
Definition:
πιστός, ή, όν, (πείθω): B) passive, to be trusted or believed: B.I) of persons, faithful, trusty, ἑταῖρος [Refs 8th c.BC+]: comparative -ότερος [Refs 5th c.BC+]: superlative πιστότατος [Refs 8th c.BC+] a trusted friend of P, Ergias cited in [Refs 4th c.BC+]; οἱ πιστοί, in Persia, trusty councillors, [Refs 5th c.BC+]; τάδε Περσῶν πιστὰ καλεῖται [Refs 4th c.BC+] B.I.2) trustworthy, worthy of credit, [Refs 5th c.BC+]. adverb, - τῶς καὶ ἀδόλως [Refs] B.I.3) genuine, π. Ἀταλάντης γόνος [Refs 5th c.BC+]; Θηρικλέους π. τέκνον, of a cup, [Refs 5th c.BC+]; unmistakable, νόσοι πονηραὶ καὶ π. [LXX] B.II) of things, trustworthy, sure, ὅρκια π. [Refs 8th c.BC+]; τέκμαρ τῶνδε, τεκμήρια, μαντεῖα, [Refs 5th c.BC+]; οὐκέτι πιστὰ γυναιξίν no longer can one trust women, [Refs 8th c.BC+]; οὐκ ἔχοντες τὴν ἐλπίδα. πιστὴν ἔτι no longer having such hope as could be relied on, [Refs 5th c.BC+]; ὑπόληψις ἡ πιστοτάτη, of knowledge, [Refs 4th c.BC+] B.II.2) deserving belief, credible, π. καὶ οἰκότα [Refs 5th c.BC+]; πιθανὸν καὶ π. [Refs] B.III) πιστόν, τό, as substantive, pledge, security, warrant, τὸ π. τῆς ἀληθείας [Refs 5th c.BC+] its honesty, [Refs]; τὸ π. ἔχοντες. κἂν περιγενέσθαι feeling confidence that, [Refs 5th c.BC+]; πιστὰ θεῶν, of oaths, [Refs 5th c.BC+]; ἐδώκαμεν καὶ ἐλάβομεν πιστά we gave and received pledges, with future infinitive, [Refs 5th c.BC+] B) active, believing, relying on, τινι [Refs 6th c.BC+]; trustful, τῆς ἐλευθερίας τὸ π. [Refs 5th c.BC+] B.2) obedient, loyal, τὴν τῶν Ἀθηναίων χώραν οἰκείαν καὶ π. ποιήσασθαι [Refs 5th c.BC+] B.3) faithful, believing, [NT] C) adverb πιστῶς with good faith, μὴ π. καταμαρτυρηθείς [Refs 5th c.BC+]; loyally, [Refs 4th c.BC+]: comparative -οτέρως [Refs 4th c.BC+] C.2) persuasively, in comparative, πιστότερον ἢ ἀληθέστερον [Refs 5th c.BC+]; credibly, demonstrably, [Refs 5th c.BC+]; unmistakably, κριθῆναι [Refs 2nd c.AD+] C.3) with disposition to believe, [Refs 4th c.BC+]: comparative, πιστότερον πρὸς ἐκείνους ἢ πρὸς ὑμᾶς αὐτοὺς διακείμενοι [Refs 5th c.BC+]
Strongs
Word:
πιστός
Transliteration:
pistós
Pronounciation:
pis-tos'
Language:
Greek
Morphhology:
Adjective
Definition:
objectively, trustworthy; subjectively, trustful; believe(-ing, -r), faithful(-ly), sure, true; from g3982 (πείθω)
to be.
Strongs:
Lexicon:
εἰμί
Greek:
εἶναι.
Transliteration:
einai
Context:
Next word
Gloss:
to be
Morphhology:
Verb Present Active Infinitive
Grammar:
an ACTION that is to happen
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
εἶναι
Origin:
a Form of g1510
Transliteration:
einai
Gloss:
to exist
Morphhology:
Greek Verb
Definition:
εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1) Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2) Of times, events, etc, to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. 3) to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. 4) Impers, ἔστι, ἦν, etc; (a) there is (Fr. il y a), was, etc: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al; with dative (of the possessor; Bl, §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al; (b) with inf, = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). II. As copula uniting subject and predicate. 1) Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. 2) Explicative, as in parable, figure, type, etc: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). 3) C. genitive: qual, etc, Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al; part, 1Ti.1:20, 2Ti.1:15; poss, Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. 4) C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. 5) C. ptcp, as a periphrasis for the simple verb (Bl, §62, 1, 2; M, Pr., 225 ff.); (a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; (b) with ptcp. pr. (esp. in impf, as in Heb. and Aram; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult, id. for imper. (M, Pr., 180f, 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al; (with) with ptcp. aor. (cl), Luk.23:9. 6) Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. 7) C. adv: Mat.19:20, Mrk.4:26, Luk.18:11, al. 8) Ellipses; (a) of the copula (Bl, §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al; (b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ, ἔν, πάρ, συμ-πάρ, σύν-ειμι). (AS)
Liddell-Scott-Jones
Word:
εἶναι
Origin:
a Form of g1510
Transliteration:
einai
Gloss:
to exist
Morphhology:
Greek Verb
Definition:
εἰμί (sum), Aeolic dialect ἔμμι [Refs 7th c.BC+]; Cretan dialect ἠμί [Refs]; 2nd pers. singular εἶ, Epic dialect and Ionic dialect εἰς [Refs 8th c.BC+], Epic dialect and Doric dialect ἐσσί [Refs 8th c.BC+]; 3rd.pers. singular ἐστί, Doric dialect ἐντί [Refs 3rd c.BC+]; 3rd.pers. dual ἐστόν [Refs 5th c.BC+]; 1st pers. plural ἐσμέν, Epic dialect and Ionic dialect εἰμέν (also in [Refs 5th c.BC+], Doric dialect εἰμές [Refs 3rd c.BC+]; 3rd.pers. plural εἰσί (-ίν), Epic dialect and Ionic dialect ἔασι (-ιν) [Refs 8th c.BC+], Doric dialect ἐντί [Refs 5th c.BC+], Epic dialect and Lyric poetry also in middle form ἔσσο [Refs 8th c.BC+]; 3rd.pers. singular ἔστω (ἤτω [LXX+5th c.BC+]; 3rd.pers. plural ἔστωσαν, but ἔστων [Refs 8th c.BC+], and early Attic dialect Inscrr, [Refs 2nd c.BC+]subjunctive ὦ, ᾖς, ᾖ, Epic dialect ἔω [Refs 8th c.BC+]; 3rd.pers. singular ἔῃ [Refs 8th c.BC+], also Boeotian dialect ἔνθω [Refs 8th c.BC+]; Doric dialect 3rd.pers. plural ὦντι [Refs], Boeotian dialect ἴωνθι [Refs 6th c.BC+], -η, also ἔοις, ἔοι, [Refs 8th c.BC+]; 3rd.pers. plural εἴοισαν Ἀρχ. Ἐφ. [Refs]; 3rd.pers. dual εἴτην [Refs 5th c.BC+]; 1st pers. plural εἶμεν [Refs 5th c.BC+]; 2nd pers. plural εἶτε [Refs 8th c.BC+]; 3rd.pers. plural εἶεν [Refs 8th c.BC+]; Elean ἔα, ={εἴη}, [Refs 6th c.BC+]infinitive εἶναι, [Refs 4th c.BC+]; Epic dialect ἔμμεναι (also Aeolic dialect ἔμμεν᾽ [Refs 7th c.BC+]; Doric dialect εἶμεν Foed. cited in [Refs 5th c.BC+]participle ὤν, Epic dialect ἐών, ἐοῦσα, ἐόν, [Refs 5th c.AD+]; Boeotian dialect feminine ἰῶσα [Refs], Aeolic dialect and Doric dialect feminine ἔσσα [Refs 7th c.BC+] (also Ionic dialect, [Refs 5th c.BC+]; nominative singular εἴς in [Refs 7th c.BC+]: imperfect ἦν [Refs 8th c.BC+] (also Aeolic dialect, [Refs 7th c.BC+] (uncertain in Aeolic dialect, [Refs 7th c.BC+] is required by metre in [Refs 8th c.BC+], whence Hom.and later Ionic dialect ἔᾱ [Refs 8th c.BC+]; Epic dialect 3rd.pers. singular ἦεν, always with ν in [Refs 8th c.BC+]; ἔην as 1st pers. singular, only [Refs 8th c.BC+]; 2nd pers. singular ἦσθα, later ἦς (which is variant in [NT+5th c.BC+]; 3rd.pers. singular ἦν, Epic dialect ἔην, ἤην, ἦεν (see. above), Doric dialect and Aeolic dialect ἦς [Refs 7th c.BC+]; 3rd.pers. dual ἤστην [Refs 8th c.BC+]; Doric dialect 1st pers. plural ἦμες [Refs 1st c.AD+]; 2nd pers. plural ἦτε [Refs 5th c.BC+]; 3rd.pers. plural ἦσαν, Ionic dialect and poetical ἔσαν (in [Refs 8th c.BC+], but is rather a peculiarity of syntax, see below see, but is 3rd.pers. plural in [Refs 5th c.BC+]; Aeolic dialect ἔον [NT+5th c.BC+], 2nd pers. singular ἦσο [Refs], 3rd.pers. singular ἦστο [Refs], 1st pers. plural ἤμεθα [NT+3rd c.BC+]; subjunctive ὦμαι [Refs 2nd c.BC+]; Ionic dialect and Epic dialect also ἔσκον, used by [Refs 4th c.BC+]future ἔσομαι, ἔσται, Epic dialect and Aeolic dialect also ἔσσομαι, ἔσεται, ἔσσετα; Aeolic dialect 2nd pers. singular ἔσσῃ probably in [Refs 8th c.BC+], infinitive ἐσσεῖσθαι [Refs 5th c.BC+] —All forms of the present indicative are enclitic (except 2nd pers. singular εἶ and 3rd.pers. plural ἔασι); but 3rd.pers. singular is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[Refs]; later Grammars wrote ἔστι as substantive Verb, [Refs 9th c.AD+] A) as the substantive Verb, A.I) of persons, exist, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [Refs 8th c.BC+]; ἔτ᾽ εἰσί they are still in being,[Refs 8th c.BC+]; οὐκέτ᾽ ἐστί he is no more, [Refs 5th c.BC+]; οὐδὲ δὴν ἦν he was not long-lived, [Refs 8th c.BC+]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, [Refs 5th c.BC+]; οἱ ὄντες the living, [Refs 2nd c.BC+]; ὁ ὤν the [LXX+8th c.BC+]; ἐσσόμενοι posterity,[Refs 5th c.BC+]; ὡς ἂν εἶεν ἅνθρωποι might continue in being, [Refs 5th c.BC+]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [Refs 5th c.BC+]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [Refs 5th c.BC+]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, [Refs 1st c.AD+]; ἂν ᾖ τὸ στράτευμα be in existence, [Refs 4th c.BC+]; of money, to be in hand, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [Refs]; τὰ ὄντα property, [Refs 5th c.BC+]; τὸ ἐσόμενον ἐκ. future revenue from, [Refs 1st c.BC+]; of place, τὴν οὖσαν ἐκκλησίαν the local church, [NT]; of time, τοῦ ὄντος μηνός in the current month, [Refs]; in office, ἱερέων τῶν ὄντων [Refs 2nd c.BC+]; αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.[Refs] A.II) of the real world, be, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [Refs 5th c.BC+]; τὸ ὄν [Refs 5th c.BC+]; opposed to τὸ μὴ ὄν, [LXX+5th c.BC+]; τὰ ὄντα the world of things, [Refs 5th c.BC+]; ὄνindeclinable, τῶν ὂν εἰδῶν species of Being, [Refs 3rd c.AD+] A.II.2) of circumstances, events, etc, to happen, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [Refs 8th c.BC+]; τῆς προδοσίας οὔσης since treachery was there, [Refs]; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, [Refs]; τί ἐστι; what is it? what's the matter? [Refs 5th c.BC+]; τί οὖν ἦν τοῦτ; how came it to pass? [Refs 5th c.BC+] things are as they are, i.e. are ill, [Refs 4th c.BC+] A.III) be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, [Refs 5th c.BC+]; αὐτὸ ὅ ἐστι καλόν beauty in its essence, [Refs 5th c.BC+]; frequently in participle, τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, [Refs 5th c.BC+]; τῷ ἐόντι χρήσασθαι tell the truth,[Refs 5th c.BC+]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [Refs 5th c.BC+]; τῷ ὄντι in reality, in fact, [Refs 5th c.BC+]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to [Refs 8th c.BC+]; κατὰ τὸ ἐόν according to the fact, rightly, [Refs 5th c.BC+]; πᾶν τὸ ἐόν the whole truth, [Refs 5th c.BC+] A.IV) followed by the relative, οὐκ ἔστιν ὅς or ὅστις no one, οὐκ ἔσθ᾽ ὃς. ἀπαλάλκοι [Refs 8th c.BC+]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [Refs 4th c.BC+], = Latin sunt qui, used exactly like{ἔνιοι}, [Refs 5th c.BC+]; ἐστὶν ἃ χωρία, πολίσματα, [Refs 5th c.BC+]; the singular Verb is used even with masculine and feminine plural, ἐστὶν οἵ, αἵ, [Refs 5th c.BC+]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [Refs 5th c.BC+]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [Refs 5th c.BC+], = Latin est ubi, [Refs 5th c.BC+]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, somehow, somewhere, [Refs 5th c.BC+]; in questions expecting a negative answer, ἐ. ὁπόθεν, ὅπω; [Refs 5th c.BC+]; οὐκ ἔ. ὅπως οὐ in any case, necessarily, [Refs 5th c.BC+]; ἐ. ὅτε, ἔσθ᾽ ὅτε, sometimes, [Refs 5th c.BC+] A.V) ἦν is sometimes used with plural masculine and feminine, usually at the beginning of a sentence, there was, τῆς δ᾽ ἦν τρεῖς κεφαλαί [Refs 8th c.BC+]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [Refs 5th c.BC+]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [Refs 5th c.BC+]; before dual Nouns, [Refs 5th c.BC+] A.VI) ἔστι impersonal, with infinitive, it is possible, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [Refs 8th c.BC+]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[Refs 5th c.BC+]; so in imperative, optative, and subjunctive, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [Refs 8th c.BC+]; followed by ὥστε with infinitive, [Refs 5th c.BC+]: with accusative et infinitive, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [Refs 5th c.BC+]: sometimes not impersonal in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [Refs] A.VI.b) ἔστω in argument, let it be granted, ἔστω τοῦτο ἀληθὲς εἶναι [Refs 4th c.BC+] B) most frequently, to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import, τὸ γὰρ εἴρειν λέγειν ἐστίν [Refs 5th c.BC+]; especially in the phrase τοῦτ᾽ ἔστι, hoc est; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [Refs 1st c.AD+] twice five are ten, [Refs 5th c.BC+]; εἶναί τις or τι, to be somebody, something, be of some consequence, see at {τι; οὐδὲν εἶναι} [Refs 5th c.BC+] B.2) periphrastic with the Participle to represent the finite Verb: with perfect participle once in [Refs 8th c.BC+]; so in Trag. and Attic dialect, ἦν τεθνηκώς, for ἐτεθνήκει, [Refs 4th c.BC+]; ἔσται δεδορκώς[Refs 5th c.BC+]: with aorist participle, once in [Refs 8th c.BC+]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [Refs 5th c.BC+]: with present participle, ἦν προκείμενον [Refs 5th c.BC+]; τί δ᾽ ἐστί. φέρο; [Refs 5th c.BC+] — if the _Article_ is joined with the Part, the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, [Refs 5th c.BC+] C) εἶναι is frequently modified in sense by the addition of adverbs, or the cases of Nouns without or with Preps: C.I) εἶναι with adverbs, where the adverb often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [Refs 8th c.BC+]; ἀκέων, ἀκήν εἶναι, to be silent,[Refs 8th c.BC+]; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, [Refs 5th c.BC+]; ἐγγύς, πόρρω εἶναι, [Refs 5th c.BC+] it fared ill with them, [Refs 8th c.BC+] C.II) with genitive, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [Refs 8th c.BC+] C.II.b) to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of, [Refs 5th c.BC+]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of, [Refs].ή, etc. C.II.c) to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, [Refs 5th c.BC+]; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, [Refs 4th c.BC+] C.II.d) to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [Refs 5th c.BC+]: hence, to be of the party of, ἦσαν. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [Refs 4th c.BC+]; to be de pendent upon, [Refs 5th c.BC+]; to be at the mercy of, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [Refs] C.II.e) to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι 'tis not a woman's part, [Refs 4th c.BC+]; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, [Refs 5th c.BC+] C.II.f) in LXX, to be occupied about, ἦσαν τοῦ θύειν [LXX]; ἔσεσθαι, with genitive, to be about to, ἐσόμεθα τοῦ σῶσαί σε [LXX] C.III) with the dative, ἐστί μοι I have, frequently in [Refs 8th c.BC+] C.III.2) with two datives, σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, [Refs 5th c.BC+]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [Refs 5th c.BC+]; τί τῷ νόμῳ καὶ τῇ βασάν; [Refs 4th c.BC+]; τί ἐμοὶ καὶ σο; Latin quid tecum est mihi? [NT]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [Refs 5th c.BC+]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [Refs] C.III.3) with ἄσμενος, βουλόμενος, etc, added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, [Refs 8th c.BC+] C.IV) with Preps, εἶναι ἀπό τινος, ={εἶναί τινος}[Refs 5th c.BC+]; but εἶναι ἀπ᾽ οἴκου to be away from, [Refs 5th c.BC+] C.IV.2) εἶναι ἔκ τινος to be sprung from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [Refs 8th c.BC+]; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, [Refs 5th c.BC+] C.IV.3) εἶναι ἐν. to be in a certain state, ἐν εὐπαθείῃσι [Refs 5th c.BC+]; ἐν ἀθυμία, etc, [Refs 5th c.BC+]; εἶναι ἐν ἀξιώματι to be in esteem, [Refs 5th c.BC+]; οἱ ἐν τέλεϊ ἐόντες those in office, [Refs 5th c.BC+]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in, [Refs 5th c.BC+] C.IV.3.b) ἐν σοί ἐστι it depends on thee, [Refs 5th c.BC+] C.IV.4) εἶναι διά, much like{εἶναι ἐν}, εἶναι διὰ φόβου, ={φοβεῖσθαι}, [Refs 5th c.BC+]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [Refs 5th c.BC+]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [Refs 1st c.BC+]; Geometry texts, pass through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [Refs 3rd c.BC+] C.IV.5) εἶναι ἐφ᾽ ἑαυτῆς to be by oneself, [Refs 4th c.BC+]; εἶναι ἐπὶ ὀνόματος to bear a name, [Refs]; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in, [Refs]; εἶναι ἐπί τινα to be against him, [Refs]; εἶναι ἐφ᾽ ἑξήκοντα στάδια to reach sixty stadia, [Refs 5th c.BC+]; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, [Refs 2nd c.AD+]; εἶναι ἐπί τινι, see above 3 b. C.IV.6) εἶναι πρός τινος to be in one's favour, [Refs 5th c.BC+]; to suit, [Refs 5th c.BC+]; εἶναι πρός τινι engaged in, [Refs 5th c.BC+]; πρὸς τοῖς ἰδίοις mind one's own affairs, [Refs 4th c.BC+]; πρὸς τὸ πονεῖν[Refs 5th c.BC+] C.IV.7) εἶναι παρά τινι or τινα, = παρειναι, [Refs 5th c.BC+] (assuming variant). C.IV.8) εἶναι ὑπό τινα or τινι to be subject to, [Refs 5th c.BC+] C.IV.9) περὶ τούτων ἐστίν that is the question, [Refs 4th c.BC+] C.IV.10) εἶναι ἀπό, in Geometry texts, to be constructed upon, [Refs 3rd c.BC+] D) ἐστί is very frequently omitted, mostly in the present indicative before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc, and after the neuter of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [Refs 5th c.BC+]; εἶ, [Refs 8th c.BC+]; ἐσμέν, [Refs 5th c.BC+]; ἐστέ, [Refs 8th c.BC+]; εἰσί, [Refs 5th c.BC+]; subjunctive ᾖ, [Refs 8th c.BC+]; optative εἴη, [Refs]; imperfect ἦν, [Refs]; future ἔσονται, [Refs 8th c.BC+] E) the Inf. frequently seems redundant, E.1) in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [Refs 5th c.BC+]; τὸ ἐπ᾽ ἐκείνοις εἶναι, quantum in illis esset, [Refs 5th c.BC+]; τὸ τήμερον, τὸ νῦν εἶναι, [Refs 4th c.BC+] E.2) after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [Refs 5th c.BC+]; of giving, δῶκε ξεινήϊον εἶναι [Refs 8th c.BC+] F) imperfect ἦνissts. used where other languages take the present, F.1) after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is, [Refs 5th c.BC+]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[Refs 3rd c.BC+]; so also when there is reference to a past thought, τουτὶ τί ἦ; what is this? [Refs 5th c.BC+], used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dative in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [Refs] G) ἐγώ εἰμι, in [LXX]
Strongs
Word:
εἶναι
Transliteration:
eînai
Pronounciation:
i'-nahee
Language:
Greek
Morphhology:
Verb
Definition:
to exist; am, was; present infinitive from g1510 (εἰμί)
