Luka 20
1 Jekh đive kana o Isus ano Hram sikada e manušen thaj propovedisada o Lačho Lafi, avile e šorutne sveštenikura, e učitelja tare Mojsijaso zakon thaj e starešine,
And it came to pass, [that] on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes came upon [him], with the elders,
2 pa pučlje le: “Vaćar amenđe kotar tuće pravo kava te ćere? Ko dija tut kava pravo?”
And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?
3 O Isus phenda lenđe: “I me tumen ka pučav khanči. Vaćaren manđe:
And he answered and said to them, I will also ask you one thing; and answer me:
4 O Dol li vaćarda e Jovanese te krstil e manušen, il e manuša vaćarde lese gova te ćerol?”
The baptism of John, was it from heaven, or from men?
5 Von lije te raspravin pe maškar peste: “Te vaćardam: ‘O Dol vaćarda lese,’ ka pučol amen: ‘Sose tegani ni pačajen e Jovane?’
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
6 Al te vaćardam: ‘E manuša vaćarde lese gova te ćerol’, savore ka čhuden bara pe amende, golese kaj savore pačaje kaj o Jovane o Krstitelj sasa proroko.”
But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
7 Golese phende kaj ni džanen ko dija pravo e Jovane te krstil.
And they answered, that they could not tell whence [it was].
8 Tegani lenđe o Isus vaćarda: “Ni me ni ka vaćarav tumenđe kotar manđe kava pravo.”
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Tegani o Isus lija te vaćarol kaja paramič: “Jekh manuš sadisada drakha ano vinograd thaj iznajmisada e manušenđe i phuv te ćeren bući gothe. Pale gova đelo te bešol averthe ke po but berša.
Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.
10 Kana avilo o vreme te ćidol pe i drakh, bičhalda pe sluga ke gola manuša te ćidol o kotor taro bijandipe e drakhako so lese preperol. Al e vinogradara marde le thaj bičhalde le čuče vastencar.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty.
11 Golese o gospodari taro vinograd bičhalda avere sluga. Al i gole marde, ladžarde thaj bičhalde le čuče vastencar.
And again he sent another servant: and they beat him also, and treated [him] shamefully, and sent [him] away empty.
12 Palem bičhalda ke lende avere sluga. Al von ratvarde le thaj tradije le taro vinograd.
And again he sent the third: and they wounded him also, and cast [him] out.
13 Tegani o gospodari taro vinograd vaćarda: ‘So te ćerav? Ka bičhalav mingre mangle čhave. Šaj le ka poštujin.’
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.
14 Al kana e vinogradara dikhlje lese čhave, vaćarde jekh averese: ‘Kava si leso nasledniko. Aven te mudara le te ačhol gova amenđe so si leso!’
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
15 Gija ikalde le avral taro vinograd thaj mudarde le. So den gođi so ka ćerol o gospodari taro vinograd kale manušenđe kana ka šunol so ćerde?
So they cast him out of the vineyard, and killed [him]. What therefore will the lord of the vineyard do to them?
16 Ka avol thaj ka mudarol sa e vinogradaren thaj o vinograd ka iznajmil averenđe.” Kana kava šunde e manuša, vaćarde e Isuse: “Ma te dol o Dol gova te avol!”
He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard [it], they said, may that never be.
17 O Isus dikhlja ane lende thaj vaćarda: “So značil kava so si pisimo ano Sveto lil: ‘O bar savo čhudije e manuša save vazden e duvara ćerdilo emglavno bar taro čher’?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
18 Dži jekh savo perol pe gova bar, ka phađol pe ke kotora; a pe kaste gova bar perol, ka zgnječil le.”
Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.
19 E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje ane gova sato te vazden pe vasta pe leste, al darajle tare but manuša, golese kaj haljarde kaj o Isus kaja paramič vaćarol lendar.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
20 E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje po Isus thaj bičhalde ke leste špijunuren, save ćerde pe čačutne, te bi dolena e Isuse kaj vaćarol khanči bilačhe i te bi dena le ko rimsko upravitelji.
And they watched [him], and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.
21 Golese kola špijunura pučlje e Isuse: “Učitelju! Amen džana kaj šukar vaćare thaj sikave. Ni dičhe ko si ko, nego čače sikave o drom e Devleso.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
22 Vaćar amenđe, trubul li te da o porezi e carose il na?”
Is it lawful for us to give tribute to Cesar, or not?
23 Al o Isus dikhlja lengo lukavstvo thaj vaćarda lenđe:
But he perceived their craftiness, and said to them, Why tempt ye me?
24 “Sikaven manđe jekh srebrno parava savasa poćinen o porezi. Kaso muj si kate ke pare thaj kaso alav?” Von phende: “E caroso.”
Show me a penny. Whose image and superscription hath it? They answered and said, Cesar's.
25 Pe gova o Isus vaćarda lenđe: “So si e caroso den e carose, a so si e Devleso den e Devlese.”
And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.
26 Thaj naštine te aračhen khanči bilačhe ane lese lafura angle manuša. Divisajle bašo leso vaćaripe thaj khanči ni vaćarde.
And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.
27 Gija avile ko Isus nesave sadukejura save vaćarena kaj naj uštipe tare mule thaj pučlje e Isuse:
Then came to [him] certain of the Sadducees (who deny that there is any resurrection) and they asked him,
28 “Učitelju! O Mojsije pisisada amenđe kaj kana ka merol nekaso phral thaj ačhavol romnja bize čhave. Gova manuš trubul te lol pe phralese romnja te šaj bijanol čhave savese ka preperol sa o barvalipe e muleso thaj te phiravol leso alav.
Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.
29 Sesa efta phrala. O angluno lija romnja thaj mulo bize čhave.
There were therefore seven brothers: and the first took a wife, and died without children.
30 O dujto lija pe phralese romnja thaj i vov mulo,
And the second took her for a wife, and he died childless.
31 thaj i o trito lija la thaj mulo, thaj gija i sa efta phrala. Nijekh ni ačhada čhaven pale peste.
And the third took her; and in like manner the seven also: And they left no children, and died.
32 Empalal muli thaj i romni.
Last of all the woman died also.
33 Kana ka ušten e mule, kasi romni ka avol? Golese kaj sasa romni so eftane phralenđi.”
Therefore in the resurrection, whose wife of them is she? for seven had her to wife.
And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
35 Al kola saven o Dol dičhol sar dostojna te ušten tare mule thaj ka aven džuvde ane kova sveto savo avol, ni ka len pe thaj ni ka den pe. (aiōn g165)
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 Golese kaj ni ka meren, ka aven sar anđelura. Von si e Devlese čhave, golese so o Dol ka vazdol len tare mule.
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
37 A kaj ka ušten e mule, golestar thaj o Mojsije sikada ando Sveto lil, odori kaj pisil taro grmo savo phabol. Gothe vov e Gospode dol vika sar Devle e Avraameso thaj Devle e Isaakoso thaj Devle e Jakoveso.
Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 A o Dol naj Dol e mulengo nego e džuvdengo, golese so si lese savore džuvde.”
For he is not a God of the dead, but of the living: for all live to him.
39 A nesave učitelja tare Mojsijaso zakon vaćarde e Isusese: “Učitelju! Šukar vaćardan.”
Then certain of the scribes answering, said, Master, thou hast well said.
40 Darajle thaj khoni ni tromaja te pučol le khanči.
And after that, they durst not ask him any question at all.
41 Thaj o Isus pučlja len: “Sar gova šaj vaćaren kaj si o Hrist čhavo e caroso e Davideso?
And he said to them, How say they that Christ is David's son?
42 Kana korkoro o David vaćarol ane po lil tare Psalmura: ‘Vaćarda o Gospod e Gospodese mingrese: Beš ko počasno than paše mande
And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,
43 dži kaj ni pašljarav e dušmanen tale pingre ćire.’
Till I make thy enemies thy footstool.
44 O David akharda e Hriste Gospode, pa sar šajine te avol leso čhavo?”
David therefore calleth him Lord, how is he then his son?
45 Dži kaj sa e manuša šunena e Isuse, vov phenda pe sikadenđe:
Then in the audience of all the people, he said to his disciples,
46 “Aračhen tumen tare učitelja tare Mojsijaso zakon! Von manđen te džan ane bare fostanura thaj roden e manuša te pozdravin len ke trgura thaj te ačhaven lenđe anglune thana te bešen ke sinagoge thaj ke abava.
Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
47 Ko xoxaipe len o imanje e udovicengo, thaj molin dugačka molitve te sikaven pe sar devlikane. Gasave ka aven embut kaznime.”
Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.
