Luka 14
1 Ke jekh savato o Isus đelo ko jekh šorutno e farisejengo te xal mangro ke leste thaj savore so sesa gothe dikhlje ane leste so ka ćerol.
And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that they were watching him.
2 Thaj dikh, avilo nesavo manuš anglo Isus kase vasta thaj e pingre sesa pherde pajesa.
And behold, there was a certain dropsical [man] before him.
3 Thaj o Isus pučlja e učiteljuren tare Mojsijaso zakon thaj e farisejen: “Premale Mojsijaso zakon, šaj li te sastara ko savato il našti?”
And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?
4 Al von khanči ni vaćarde. Tegani o Isus dolda e nasvale manuše, sastarda le thaj phenda lese kaj šaj te džal.
But they were silent. And taking him he healed him and let him go.
5 Pale gova lenđe vaćarda: “So den gođi? Te perol ćiro čhavo il ćiro guruv ano bunari, ni li ka ikale le sigate ano savatno đive?”
And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?
6 A len ni sasa len so te phenen ke lese lafura.
And they were not able to answer him to these things.
7 Kana o Isus dikhlja sar e manuša save avile te xan, roden pese šukar thana kaj te bešen anglal, vaćarda lenđe kaja paramič:
And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,
8 “Kana akharen tumen ko abav, ma bešen ke lačhe anglune thana. So ako si akhardo pobaro manuš tutar?
When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
9 Tegani kova manuš so akharda tut ka avol thaj ka vaćarol tuće: ‘De gova than kalese.’ Tegani ka ladžare tut thaj ka crde tut te beše ko empaluno than savo ačhilo.
and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.
10 Nego, kana khoni akharol tut ko abav, dža thaj beš ko empaluno than. Tegani ka avol kova so akharda tut, thaj ka vaćarol tuće: ‘Amala! Arakhljam tuće pošukar than.’ Tegani ka aven tusa ko baripe kola save bešen tusa ko astali.
But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;
11 Golese so, ko pes vazdol, ka avol ponizimo, thaj ko pes ponizil, ka avol vazdimo.”
for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
12 Pale gova o Isus vaćarda kolese so akharda le: “Kana de xamase il večera, ma akhar ćire amalen ni ćire phralen, ni ćire familija, ni ćire barvale pašutnen, golese so i von tut ka akharen ko xape thaj gija ka irin tuće.
And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.
13 Gija kana ćere gozba akhar e čororen, e banđen, e sakaten thaj e koren.
But when thou makest a feast, call poor, crippled, lame, blind:
14 Tegani ka ave blagoslovimo, golese kaj len naj sar te nagradin tut. Al o Dol ka nagradil tut kana ka vazdol e pravednikuren taro meripe.”
and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.
15 Kana kava šunda jekh tare manuša savo bešlo pašo astali, vaćarda e Isusese: “Blagoslovimo si kova savo ka xal mangro ano Carstvo e Devleso!”
And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.
16 Al o Isus phenda lese: “Jekh manuš ćerda bari gozba thaj akharda bute manušen.
And he said to him, A certain man made a great supper and invited many.
17 Kana sasa o vreme e xamaso, bičhalda pe sluga te vaćarol e akhardenđe: ‘Sa si postavimo ko astali. Aven!’
And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.
18 Al savore lije te vaćaren kaj našti te aven. Jekh vaćarda lese: ‘Ćindem njiva thaj džav te dikhav savi si. Moliv tut, vaćar e gospodarese kaj golese našti te avav.’
And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
19 Aver phenda: ‘Ćindem deše guruven thaj džav te probiv len sar orin. Moliv tut, vaćar e gospodarese kaj golese našti avav.’
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
20 Trito vaćarda: ‘Andem manđe romnja. Golese našti avav.’
And another said, I have married a wife, and on this account I cannot come.
21 Thaj avilo o sluga thaj phenda pe gospodarese so vaćarde lese. Tegani o gospodari holajlo thaj vaćarda pe slugase: ‘Dža sigate ke droma e forose thaj an akari e čororen, e banđen, e sakaten thaj e koren!’
And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.
22 Kana gova ćerda, vaćarda o sluga pe gospodarese: ‘Ćerdem sar so vaćardan, al isi vadži thana.’
And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
23 O gospodari vaćarda e slugase: ‘Iklji ke droma thaj pale ograde thaj ana kolen so ačhen odori, te aven te pherdol o čher.
And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;
24 Golese vaćarav tumenđe kaj nijekh kole anglunendar kas akhardem ni ka xal tari gozba.’”
for I say to you, that not one of those men who were invited shall taste of my supper.
25 E Isusesa đele but manuša. Vov irisajlo thaj vaćarda lenđe:
And great crowds went with him; and, turning round, he said to them,
26 “Te khoni manđol te avol mingro sikado, trubul te manđol pobut man, nego pe dade thaj pe da, pe romnja thaj pe čhaven, pe phralen thaj pe phejen, pobut, nego čak i piro džuvdipe. Savo ni ćerol gija, našti avol mingro sikado.
If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
27 Golese kaj, ko manđol te avol mingro sikado, mora te inđarol piro krsto thaj te džal pale mande.
and whoever does not carry his cross and come after me cannot be my disciple.
28 Te khoni tumendar manđol te ćerol baro čher, na li angleder ka đinol kobor ka trubul lese thaj ka dičhol šaj li te završil la?
For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;
29 Te ćerda samo o temelji thaj te ni ačhilo le pare te završil le, savore save ka dičhen gova ka maren muj lesa
in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,
30 vaćarindoj: ‘Kava manuš lija te ćerol baro čher thaj naštine te završil le.’
saying, This man began to build and was not able to finish?
31 Il savo caro kana džal te marolpe avere carosa, angleder golestar ni bešol te dičhol dal ka šaj pe deše miljencar te marolpe kolesa so inđarol pesa biš milje?
Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
32 Te našti, ka bičhalol manušen, dok si kova aver caro dur thaj molil le te mirin pe.
and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
33 Gija akana khoni tumendar savo ni mučhol sa so isi le, našti avol mingro sikado.”
Thus then every one of you who forsakes not all that is his own cannot be my disciple.
34 Tegani o Isus vaćarda: “O lon si šukar. Al kana hasarol piro londipe, sosa ka lonđarol pe?
Salt [then] [is] good, but if the salt also has become savourless, wherewith shall it be seasoned?
35 Naj lačho ni e phuvaće, ni gunojese, gijate o lon čhudol pe avral. Kas isi kana te šunol, nek šunol!”
It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
