Luka 6
1 Jek savato kana o Isus naćhelas maškar e njive, lešće učenikurja trgonas o điv e vastenca thaj hanas.
On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them.
2 A varesave katar e fariseja phendine e Isusešće: “Sostar ćeren, okova so po zakono naj muklo te ćerel pe savatone?”
But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”
3 A o Isus phendas lenđe: “Sigurno čitosardine ando Sveto lil so o David ćerda, kana vo thaj okola save sas lesa bokhajle a nas len so te han.
Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him,
4 Dijas ande Devlesko ćher thaj lijas e svete mangre save či tromal te hal khonik osim e rašaja, hala thaj dija vi okolenđe save džanas pale leste.”
how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
5 Thaj phendas lenđe: “Kaj me, o Čhavo e Manušesko, gospodari sem e savatosko.”
Then he said to them, “The Son of Man is Lord even of the Sabbath.”
6 A jek aver savato, o Isus dija ande sinagoga thaj sikavelas, a okote sas jek manuš e šuće vastesa.
On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered.
7 E fariseja thaj e sikavne e Mojsiješće zakonestar inćarenas e jakha pe leste te dićhen dali sastarel lat ando savato te došaren les.
Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him.
8 A vo džanglas e gndimata lenđe thaj phendas e manušešće e šuće vastesa: “Ušti thaj ačh maškare.” A vo uštilo thaj ačhilo angle manuša.
But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there.
9 A o Isus phendas lenđe: Te phučav tumen: “Dali tromal pe savatone te ćerel pe lačhipe ili bilačhipe, o trajo te spasil pe ili te hasarelpe?” A von samo ačhenas.
Then Jesus said to them, “Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 O Isus dikhla pe lende savorende thaj phendas e manušešće e šuće vastesa: “Inzar ćo vas.” A vo ćerda gajda thaj o vas lesko sastilo thaj sas sasto sago vi aver.
And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, becoming as sound as the other.
11 A e fariseja thaj e sikavne e Mojsiješće zakonestar holjajle thaj ćerdine svato maškar pende so te ćeren e Isuseja.
But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
12 Ande godoja vrjama o Isus đelo pe gora te molil pe. Okote ačhilo sasti rjat thaj molilas pe e Devlešće.
One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God.
13 Thaj kana avilo o đes, akhardas pire e učenikonen thaj losarda maškar lende e dešudujen, thaj akharda len apostolurja a lenđe alava sas:
When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles:
14 O Simon (saves akharenas Petar), thaj o Andrija (e Petresko phral), o Jakov thaj o Jovan, o Filip thaj o Vartolomej,
Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,
15 o Matej thaj o Toma, o Jakov (savo sas čhavo e Alfejevesko) thaj o Simon (savo sas pobunjeniko),
Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot),
16 o Juda (čhavo e Jakovesko), thaj o Juda (andar o gav Iskariot, savo izdaisarda les).
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Pale godova o Isus fuljisto lenca tele katar e gora thaj ačhilo po ravno than. Okote sas baro brojo lešće učenikurja thaj o silno them andar o krajo e judejako, andar o Jerusalim, andar e tirske thaj andar e sidonske gava pašo more.
Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases),
18 Von aviline te ašunen les thaj te sastarel len katar lenđe nasvalimata, a avenas vi okola saven mučinas e bilačhe duhurja, a o Isus oslobodilas len.
as well as people who were harassed by unclean spirits. And they were healed.
19 Thaj sa o them rodelas te čhon pire vas pe leste, kaj andar leste inkljelas e sila thaj von sa sastonas.
The entire crowd was trying to touch him, because power was coming out from him and healing them all.
20 Vo dikhla pe pire učenikurja thaj phendas: “Blago tumenđe save sen čore, kaj si tumaro e Devlesko carstvo.
Then he looked up at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God.
21 Blago tumenđe save sen akana bokhale, kaj čaljona. Blago tumenđe save akana roven, kaj asana.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Blago tumenđe kana e manuša mrzana tumen, kana odbacina tumen, kana ladžarena tumen, thaj kana phenena pale tumende kaj sen bilačhe, zbog godova kaj paćan ande mande, ando Čhavo e Manušesko!
Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man.
23 Radujin tumen ande godola đesa thaj ćhelen e bahtatar, kaj bari si tumari nagrada po nebo! Kaj sa godova bilačhipe isto gajda amaro them ćerelas amare prorokonenđe ande lenđi vrjama.
Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way.
24 Ali teško tumenđe save sen akana barvale, kaj već primisardine e uteha tumari.
But woe to you who are rich, for you have received your comfort.
25 Teško tumenđe kaj sen akana čaljarde, kaj bokhavona. Teško tumenđe kaj asan akana, kaj rovena thaj tugujina.
Woe to you who are filled, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
26 Teško tumenđe kana savora lačhe mothona pale tumende, kaj isto gajda amaro them ćerelas amare hohamne prorokonenđe ande lenđe vrjama.”
Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
27 “Ali tumenđe save ašunen phenav: Volin tumare dušmajen! Ćeren lačhipe okolenđe save mrzan tumen!
“But I say to you who are listening, love your enemies, do good to those who hate you,
28 Blagoslovin okolen kaj den tumen romaja! Molin tumen e Devlešće pale okola save vređon tumen.
bless those who curse you, and pray for those who mistreat you.
29 Ako vareko pećel tut pe jek rig e muješći, bolde lešće vi aver rig. Ako vareko lijas ćiro ogrtači, de les vi ćiro gad.
If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either.
30 Ko manđel tutar vareso, de les. A okolestar kaj otmil ćiro, na rode palpale.
Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back.
31 Thaj askal sar kamen te ćeren e manuša tumenđe, gajda ćeren vi tumen lenđe.
As you wish that others would do to you, do the same also to them.
32 Ako volin samo okolen save tumen volin, sošći avela tumari nagrada? Kaj vi e bezehale volin samo okolen save len volin.
If you love those who love you, what benefit is that to you? For even sinners love those who love them.
33 Thaj ako ćeren lačhipe samo okolenđe kaj tumenđe ćeren lačhipe, sošći avela tumari nagrada? Kaj vi e bezehale ćeren gajda.
And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.
34 Thaj te den udžile samo okolen katar save ažućaren te bolden tumenđe, sošći avela tumari nagrada? Kaj vi e bezehale den e bezehalen udžile te šaj palem dobin palpale.
And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount.
35 Volin tumare dušmajen, ćeren lenđe lačhipe, den len udžile thaj na ažućaren khanči te bolden tumenđe. Ako ćeren gajda, avela bari tumari poćin, thaj avena čhave e Majbarešće, kaj si vo lačho čak vi okolenđe kaj si nezahvalne thaj vi e bilačhenđe.
But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
36 Aven dakle bare ileja sago kaj si vi tumaro nebesko Dad bare ileja.”
Therefore be merciful, just as your Father is merciful.
37 Na sudin thaj či sudila pe tumenđe. Na osudin thaj či avena osudime. Jartosaren thaj jartola pe tumenđe.
“Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven.
38 Den thaj dela pe tumenđe. Čhordola pe tumenđe ande angalja lačhi mera, nabime, ćhinosardi thaj preobilno kaj sošće merava merin kasave merava merila pe tumenđe.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.”
39 Thaj phendas lenđe akaja paramiči ande slike: “Dali šaj o koro e kore te vodil? Či li perena liduj ande hv?
He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit?
40 Nijek učeniko naj majbaro katar piro sikavno. Svako savo si sikado dži ko krajo, avela sago vi o sikavno lesko.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 Sostar dićhes e kaštešći prušuk ande jak ćire phralešći, kana či haćares o baro kaš ande ćiri jak?
Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye?
42 Sar šaj phenes ćire phralešće: ‘Phrala, ažućar te inkalav e kaštešći prušuk savi si ande ćiri jak’, kana ni korkoro či haćares o baro kaš ande ćiri jak? Licemernona! Majsigo inkal o baro kaš andar ćiri jak thaj majlačhe dićheja e kaštešći prušuk te inkal les andar ćire phralešći jak.”
Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
43 Lačho kaš či bijanel bilačhe plodurja, a bilačho kaš či bijanel lačhe plodurja.
“No good tree produces bad fruit, nor does a bad tree produce good fruit.
44 Kaj svako kaš pe piro plodo pindžarel pes. E smokva thaj e drak či kušen pe katar e kangre.
Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush.
45 O lačho manuš andar e lačhi riznica pire ilešći inkalel lačhipe, a o bilačho manuš andar piro bilačho ilo inkalel o bilačhipe, kaj andar o muj inkljel sova si pherdo o ilo.
The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
46 “Sostar akharen man: ‘Gospode! Gospode!’ A naj sen paćivale okolešće so phenav tumenđe?
“Why do you call me, ‘Lord, Lord,’ and not do what I say?
47 Sikavava tumenđe pe kaste anel svako savo avel mande, ašunel mungre alava thaj si paćivalo mungre alavenđe:
I will show you what someone is like who comes to me, hears my words, and acts on them.
48 Slično si sago o manuš savo agajda ćerda piro ćher: hanadas handuk thaj čhuta o temelji pe stena. Kana avili e poplava, o paj navalisarda po ćher, ali našti harada les kaj sas lačhe sagradime.
He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock.
49 A okova savo ašundas mungre alava a naj paćivalo mungre alavenđe, vo si sago o manuš savo vazdas piro ćher pe phuv bi temeljesko, pe savo navalisarda o paj, odma harada o ćher thaj katar godova ćher sas bari ruševina.”
But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
