Luka 18
1 Askal o Isus phendas e učenikonenđe e usporedba te sikavel len sar uvek trubun te molin pe thaj sar nikada či trubun te odustanin.
And he seide to hem also a parable, that it bihoueth to preye euer more, and not faile;
2 Thaj phendas: “Ande jek gav sas jek sudija savo či daralas e Devlestar a e themestar či ladžalas.
and seide, There was a iuge in a citee, that dredde not God, nether schamede of men.
3 A ande godova gav sas vi jek udovica savi stalno avelas leste thaj molilas les: ‘Deman pravda angle mungro protivniko.’
And a widowe was in that citee, and sche cam to hym, and seide, Venge me of myn aduersarie;
4 O sudija varesavi vrjama či marilas pale godova, ali napokon phendas: ‘Vi ako či darav katar o Del thaj či mariv pale manuša,
and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,
5 ali dava pravda akale udovica, kaj, ako či dav lat pravda, dosadila manđe dok či dobil piro pravo, kaj stalno dosadil man!’”
netheles for this widewe is heuy to me, Y schal venge hir; lest at the laste sche comynge condempne me.
6 Askal phendas o Gospod Isus: “Dićhen sar ispravno postupisarda o nepravedno sudija.
And the Lord seide, Here ye, what the domesman of wickidnesse seith;
7 Kaj o Del strpljivo čhola kan ke lenđe molitve thaj pobrinila pe te dobin pravda okola save pripadin lešće thaj vapin lešće o đes thaj e rjat.
and whether God schal not do veniaunce of hise chosun, criynge to hym dai and nyyt, and schal haue pacience in hem?
8 Phenav tumenđe kaj brzo dela len pravda. Ali kana me, o Čhavo e Manušesko, boldava man pe phuv, dali arakhava kasavo paćipe?”
Sotheli Y seie to you, for soone he schal do veniaunce of hem. Netheles gessist thou, that mannus sone comynge schal fynde feith in erthe?
9 Askal o Isus phendas još akaja usporedba varesavenđe save sas uverime ande piri vlastito pravednost, a averen prezirisarenas:
And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,
10 “Duj manuša đele ando Hramo te molin pe. Jek sas fariseji a aver cariniko.
seiynge, Twei men wenten vp in to the temple to preye; the toon a Farisee, and the tother a pupplican.
11 O fariseji ačhelas thaj molilas pe pale peste: ‘Devla, nais tuće kaj naj sem sago aver manuša, grabežljivo, nepravedno, preljubniko, ili sago akava cariniko.
And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;
12 Me postiv duvar ando kurko; dav deš posto katar sa so si man.’
Y faste twies in the woke, Y yyue tithis of alle thingis that Y haue in possessioun.
13 A o cariniko, ačhelas majdur, thaj či usudilas pe ni pe jakha te vazdel prema o nebo, nego pećelas pe ando kolin te sikavel piri tuga thaj phenelas: ‘Devla av milostivo manđe bezehalešće!’
And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.
14 Phenav tumenđe: vo bolda pe ćhere pravedno anglo Del, a na o fariseji! Kaj svako ko korkoro pes uzvisil, avela ponizime, a ko korkoro pes ponizil, avela uzvisime.”
Treuli Y seie to you, this yede doun in to his hous, and was iustified fro the other. For ech that enhaunsith hym, schal be maad low, and he that mekith hym, schal be enhaunsid.
15 A e Isusešće anenas vi e cikne čhavren te čhol pire vas pe lende te blagoslovil len, a kana godova dikhline e učenikurja braninas lenđe.
And thei brouyten to hym yonge children, that he schulde touche hem; and whanne the disciplis saien this thing, thei blameden hem.
16 A o Isus akharda len thaj phendas: “Mućen e čhavren te aven mande thaj na branin lenđe, kaj kasavenđe pripadil e Devlesko carstvo.”
But Jhesus clepide togider hem, and seide, Suffre ye children to come to me, and nyle ye forbede hem, for of siche is the kyngdom of heuenes.
17 “Čače, phenav tumenđe, savo či primil e Devlesko carstvo sago cikno čhavro, či dela ande leste.”
Treuli Y seie to you, who euer schal not take the kyngdom of God as a child, he schal not entre in to it.
18 Varesavo židovsko vođa phučlas e Isuse: “Lačhe sikavneja, so trubul te ćerav te dobiv o večno trajo?” (aiōnios g166)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
19 A o Isus phendas lešće: “Sostar man akhares lačheja? Khonikal naj lačho, nego li samo o jedino Del.
And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.
20 A e zapovedi andar o Mojsijesko zakon džanes: ‘Na ćer preljub’, ‘Na mudar’, ‘Na čor’, ‘Na svedočisar hohamne’, ‘Poštuisar ćire dades thaj ćire deja.’”
Thou knowist the comaundementis, Thou schalt not sle, Thou schalt not do letcherie, Thou schalt not do theft, Thou schalt not seie fals witnessyng, Worschipe thi fadir and thi modir.
21 A vo phendas: “Sa gadava ćerav katar mungro ternipe.”
Which seide, Y haue kept alle these thingis fro my yongthe.
22 Kana godova ašunda o Isus, phendas lešće: “Još jek ačhilo tut: sa so si tut bićin thaj podelisar e čorenđe thaj avela tu barvalipe ando nebo. A askal av thaj dža pale mande.”
And whanne this thing was herd, Jhesus seide to hym, Yit o thing failith `to thee; sille thou alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresour in heuene; and come, and sue thou me.
23 Kana vo godova ašundas, ražalostisajlo kaj sas zurale barvalo thaj či kamlas te bićinel sa so sas les.
Whanne these thingis weren herd, he was soreful, for he was ful ryche.
24 O Isus dikhla pe leste thaj phendas: “Sar si phare e barvalešće te del ande Devlesko carstvo!
And Jhesus seynge hym maad sorie, seide, How hard thei that han money schulen entre in to the kyngdom of God;
25 Majloće si e kamilaće te naćhel kroz e suvjaće kan nego o barvalo te del ande Devlesko carstvo.”
for it is liyter a camel to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.
26 Okola save godova ašundine, phendine: “Pa ko askal šaj spasil pe?”
And thei that herden these thingis seiden, Who may be maad saaf?
27 A o Isus phendas: “So si nemoguće e manušenđe, moguće si e Devlešće.”
And he seide to hem, Tho thingis that ben impossible anentis men, ben possible anentis God.
28 Askal o Petar phendas: “Ake, amen muklam sa amaro thaj teljardam pale tute te sledis tut.”
But Petir seide, Lo! we han left alle thingis, and han sued thee.
29 A o Isus phendas lenđe: “Čače, phenav tumenđe, naj godova savo muklasas piro ćher, ili pire romnja, ili pire phralen, ili pire dade thaj pire deja, ili pire čhavren zbog e Devlesko carstvo,
And he seide to hym, Treuli Y seie to you, there is no man that schal forsake hous, or fadir, modir, or britheren, or wijf, or children, or feeldis, for the rewme of God,
31 O Isus ćida oko peste e dešuduj apostolen thaj phendas lenđe: “Ake das ando Jerusalim, a okote dogodila pe sa so e prorokurja ramosardine ando Sveto lil, pale mande e Čhave e manušešće.
And Jhesus took hise twelue disciplis, and seide to hem, Lo! we gon vp to Jerusalem, and alle thingis schulen be endid, that ben writun bi the prophetis of mannus sone.
32 Von predaina man ande vas e nevernikonenđe, save marena muj mandar, ladžarena man, vređona man,
For he schal be bitraied to hethen men, and he schal be scorned, and scourgid, and bispat;
33 bičuina man thaj mudarena man, ali me o trito đes uštava andar e mule.”
and aftir that thei han scourgid, thei schulen sle hym, and the thridde dai he schal rise ayen.
34 A e učenikurja khanči katar godova so o Isus phendas či haćardine. O značenje godole alavengo sas lendar garado thaj našti haćardine so o Isus phenelas lenđe.
And thei vndurstoden no thing of these; and this word was hid fro hem, and thei vndurstoden not tho thingis that weren seid.
35 A kana o Isus avilo paše dži ko gav o Jerihon, varesavo koro manuš bešelas po drom thaj prosilas.
But it was don, whanne Jhesus cam nyy to Jerico, a blynde man sat bisidis the weie, and beggide.
36 A kana o koro manuš ašunda kaj naćhel okotar o but o them, phučlas so si godova.
And whanne he herde the puple passynge, he axide, what this was.
37 Phendine lešće: “Naćhel o Isus andar o Nazaret.”
And thei seiden to hym, that Jhesus of Nazareth passide.
38 A vo pe godova čhuta muj: “Isuse e Davidešće Čhaveja, smiluitu tut manđe!”
And he criede, and seide, Jhesu, the sone of Dauyd, haue mercy on me.
39 A okola kaj džanas anglal o Isus ačhavenas e kore manuše te na čhol muj, ali vo još majzurale čholas muj: “E Davidešće Čhaveja, smiluitu manđe!”
And thei that wenten bifor blamyden hym, that he schulde be stille; but he criede myche the more, Thou sone of Dauid, haue mercy on me.
40 Kana o Isus ašunda les ačhilo thaj phendas te anen les leste. Kana e kore manuše andine majpaše o Isus phučla les:
And Jhesus stood, and comaundide hym to be brouyt forth to hym. And whanne he cam nyy, he axide hym,
41 “So kames te ćerav tuće?” A vo phendas: “Gospode, te šaj dikhav.”
and seide, What wolt thou that Y schal do to thee? And he seide, Lord, that Y se.
42 A o Isus phendas lešće: “Akana šaj te dićhes! Ćiro paćipe sastarda tut.”
And Jhesus seide to hym, Biholde; thi feith hath maad thee saaf.
43 E kore manušešće jakha odma putajle thaj počnisarda te dićhel, uputisajlo dromesa palo Isus thaj počnisarda te slavil e Devles. A sa o them savo godova dikhla dija slava e Devlešće.
And anoon he say, and suede hym, and magnyfiede God. And al the puple, as it say, yaf heriyng to God.
