Luka 13
1 Askal aviline varesave manuša thaj phendine e Isusešće kaj o Pilato savo sas rimsko upravniko dijas naredba te mudaren pe varesave manuša andar e Galileja. Thaj sas mudarde ando jerusalimsko Hramo dok anenas e žrtve.
At that time, some people there told him about the Galileans whose blood Pilate mixed with their own sacrifices.
2 O Isus phendas lenđe: “Dali si godova dokaz kaj godola Galilejcurja save nasradisardine sas majbut bezehale katar aver Galilejcurja?
Jesus answered and said to them, “Do you think that these Galileans were more sinful than all the other Galileans because they suffered in this way?
3 Nisar! Phenav tumenđe: vi tumen gajda avena duhovno hasarde ako či obratin tumen ko Del!
No, I tell you. But if you do not repent, all of you will perish in the same way.
4 Ili gndin kaj okola dešuohto, pe save haradili e Siloamsko kula thaj mudarda len sas majbut bezehale katar sa e manuša save trajinas ando Jerusalim?
Or those eighteen people in Siloam on whom a tower fell and killed them, do you think they were worse sinners than other men in Jerusalem?
5 Nisar! Phenav tumenđe: vi tumen gajda avena duhovno hasarde ako či obratin tumen ko Del.”
No, I say. But if you do not repent, all of you will also perish.”
6 Askal o Isus phendas lenđe akaja usporedba: “Varesave manuše sas zasadime smokva ande lesko vinograd. Avelas te rodel plodo pe late, ali či arakhla.
Jesus told this parable, “Someone had a fig tree planted in his vineyard and he came and looked for fruit on it but found none.
7 Zato phendas e vinogradarešće: ‘Ake, već trin brš avav thaj rodav plodo pe akaja smokva thaj či arakhav les. Čhin lat. Sostar te crpil e phuv?’
The man said to the gardener, 'Look, for three years I came and tried to find fruit on this fig tree and found none. Cut it down. Why let it waste the ground?'
8 A o vinogradari phendas lešće: ‘Gospodarina, mukla još akava brš, a me hanavava oko late thaj čhava oko late o štalsko gunoj.
The gardener answered and said, 'Leave it alone this year while I dig around it and put manure on it.
9 Možda ipak pe okova brš bijanel. A ako či bijanel askal čhineja lat.’”
If it bears fruit next year, good; but if it does not, cut it down!'”
10 Jek savato dok o Isus sikavelas ande jek sinagoga.
Now Jesus was teaching in one of the synagogues during the Sabbath.
11 Okote sas varesavi manušnji savi dešuohto brš sas grbavo thaj našti uspravilaspe. Ande late sas o bilačho duho savo ćerelas te avel nasvali.
Behold, a woman was there who for eighteen years had a spirit of weakness. She was bent over and was not able to straighten up completely.
12 Kana o Isus dikhla lat, akharda lat peste thaj phendas: “Manušnjije, oslobodime san katar ćiro nasvalipe!”
When Jesus saw her, he called to her and said, “Woman, you are freed from your weakness.”
13 Thaj čhuta pire vas pe late, a voj odma uspravisajli thaj počnisarda te slavil e Devle.
He placed his hands on her, and immediately she was straightened up and she glorified God.
14 A okova savo sas vođa ande sinagoga holjajlo kaj o Isus sastardas ando savato, thaj phendas e themešće: “Šov si đes ando kurko kana trubul te ćerel pe bući! Ande godola đesa aven thaj saston, a na ande savatosko đes!”
But the synagogue ruler was indignant because Jesus had healed on the Sabbath. So the ruler answered and said to the crowd, “There are six days in which it is necessary to work. Come and be healed then, not on the Sabbath day.”
15 O Gospod askal phendas lešće: “Licemerja! Vi tumen ćeren bući savatone. Zar či svako tumendar savatone odrešil pire guruve ili magarco katar e jasle thaj inđarel les po paj te napoil les?
The Lord answered him and said, “Hypocrites! Does not each of you untie his ox or his donkey from the stall and lead it to drink on the Sabbath?
16 Naj li vi voj čhej andar e Avraamesko plemeno, savja o Sotona phangla već dešuohto brš, či li trubujasas vi lat o Del te odrešil katar godova nasvalipe savo si laće okurja ande savatosko đes?”
So too this daughter of Abraham, whom Satan bound for eighteen long years, should her bonds not be untied on the Sabbath day?”
17 Pe godova sa lešće protivnikurja ladžajle, a sa aver raduisajle e šukar delenđe save o Isus ćerda.
As he said these things, all those who opposed him were ashamed, but the whole crowd was rejoicing over all the glorious things he did.
18 Pale godova o Isus phendas: “Sova si slično e Devlesko carstvo? Sova te usporediv les?
Then Jesus said, “What is the kingdom of God like, and what can I compare it to?
19 Slično si e gorušicaće zrnosa savo si zurale cikno, kana o manuš lel les thaj čhude les ande piri bar. Barjol thaj ćerdol ando kaš thaj e čiriklja ćiden pe thaj ćeren gnezdurja ande lešće ranja.”
It is like a mustard seed that a man took and threw into his garden, and it grew into a big tree, and the birds of heaven built their nests in its branches.”
20 Thaj palem phučla len: “Sova te usporediv e Devlesko carstvo?
Again he said, “To what can I compare the kingdom of God?
21 Vo si sago o kvasco savo lel e manušnji thaj šukljarel les ando but aro, dok sa či vazdel pe.”
It is like yeast that a woman took and mixed with three measures of flour until it spread through all the flour.”
22 Gajda o Isus naćhelas kroz e gava thaj kroz e varošice, sikavelas thaj putuilas ando Jerusalim.
Then Jesus traveled through the towns and villages, teaching and making his way toward Jerusalem.
23 Askal vareko phendas lešće: “Gospode, dali si cara okola kaj spasin pe?” A o Isus phendas lenđe:
Someone said to him, “Lord, are only a few people to be saved?” So he said to them,
24 “O vudar nebesko si usko. Trudin tumen te den andre kroz leste, kaj phenav tumenđe, but rodena te den kroz leste, ali našti dena.
“Struggle to enter through the narrow door, because, I say to you, many will want to enter, but will not be able to enter.
25 Kana o gospodari e ćheresko zaključil o vudar avela prekasno. Askal ačhena avri marena po vudar thaj phenena: ‘Gospode, putar amenđe!’ Vo phenela tumenđe: ‘Či džanav ko sen, ni katar sen.’
Once the owner of the house gets up and locks the door, then you will stand outside and pound the door and say, 'Lord, Lord, let us in.' He will answer and say to you, 'I do not know you or where you are from.'
26 Askal počnina te phenen: ‘Pa amen tusa halam thaj pilam, a tu sikavejas pe amare sokača!’
Then you will say, 'We ate and drank in front of you and you taught in our streets.'
27 A vo phenela tumenđe: ‘Či džanav ko sen. Džantar mandar savora save nepravda ćeren!’
But he will reply, 'I say to you, I do not know where you are from. Get away from me, you evildoers!'
28 okote avela o roipe thaj o škripipe e dandenca kaj avena gajda holjarike kana dićhena e Avraame, e Isako, e Jakove thaj sa e prorokonen ande Devlesko carstvo, a tumen avena čhudine avri.
There will be crying and the grinding of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God's kingdom, but you are thrown out.
29 Askal avela o but o them katar o istok thaj katar o zapad, katar o severo thaj katar o jugo thaj bešena pale sinija ande Devlesko carstvo.
They will come from the east, west, north, and south, and be seated at a table in the kingdom of God.
30 Thaj dik, okola save si akana prve askal avena pe poslednjo than, a okolen save akate smatrin kaj si poslednje avena majbare.”
Know this, those who are least important will be first, and those who are most important will be last.”
31 Ande godova časo aviline varesave fariseja thaj phendine e Isusešće: “Inklji thaj džatar akatar, kaj o caro Irod kamel te mudarel tut.”
Shortly after, some Pharisees came and said to him, “Go and leave here because Herod wants to kill you.”
32 A o Isus phendas lenđe: “Džan thaj phenen godole lisicaće: ‘Ake, tradav e bilačhe duhonen thaj sastarav ađes thaj thejara, thaj trito đes avava gata.’
Jesus said, “Go and tell that fox, 'Look, I cast out demons and perform healings today and tomorrow, and the third day I will reach my goal.'
33 Ali ađes, thejara thaj overthara moraš te nastaviv o drom, kaj valda e prorokurja našti aven mudarde avrjal o Jerusalim.
In any case, it is necessary for me to continue on today, tomorrow, and the following day, since it is not acceptable to kill a prophet away from Jerusalem.
34 Jerusalime, Jerusalime, savo mudares e prorokonen thaj čhudes e bara dži ko smrto pe okola save si e Devlestar bičhalde tuće! Kozom drom lijem te ćidav ćire čhavren, sago e kvočka savi ćidel pire pujen tale pešće phaka, ali tumen či kamline!
Jerusalem, Jerusalem, who kills the prophets and stones those sent to you. How often I desired to gather your children the way a hen gathers her brood under her wings, but you did not desire this.
35 Ake akana, tumaro ćher avela pusto! Thaj phenav tumenđe, či dićhena man dok či avel o časo kana phenena: ‘Blagoslovime o okova savo avel ando alav e Gospodesko!’”
See, your house is abandoned. I say to you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord.'”
