Luka 8
1 Palo adava, o Isus lelja te džal ko dizja hem ko gava vaćerindoj o Šukar lafi oto carstvo e Devlesoro. Oleja džele hem o dešu duj apostolja
It happened soon afterwards, that he went about through cities and villages, proclaiming and bringing the good news of the Kingdom of God. With him were the twelve,
2 hem nesave đuvlja kola inele sasljarde oto bišukar duhija hem oto nambormipa: i Marija vičimi Magdalena, kolatar ikalđa efta demonen,
and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
3 i Jovana, i romni e Irodesere upravnikosiri e Huzesiri, i Suzana hem but avera. Adala đuvlja pumare parencar kandle e Isuse hem lesere učenikonen.
and Joanna, the wife of Chuza, Herod's steward; Susanna; and many others; who provided for them from their possessions.
4 Kad čedinđa pe uzalo Isus baro narodo taro but dizja, ov vaćerđa lenđe jekh priča:
When a large crowd came together, and people from every city were coming to him, he spoke by a parable.
5 “Iklilo o sejači te sejini. I sar frdela ine o seme, nesave zrnja pele ko drom, inele gazime hem o čiriklja sa hale len.
"The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
6 Nesave pele ko than kote inele hari phuv upro bara, i kad barile, šućile adalese so na ine len pani.
Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
7 I nesave pele maškaro kare, o kare barile olencar hem tasavde len.
Other fell amid the thorns, and the thorns grew with it, and choked it.
8 I nesave pele ki šukar phuv, barile hem ande bijandipe šel puti više.” Kad vaćerđa adava, vičinđa: “Kas isi kana, nek šunel!”
Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear."
9 Tegani lesere učenici pučle le so manglja te vaćeri adala pričaja.
Then his disciples asked him, "What does this parable mean?"
10 A ov phenđa: “Tumenđei dindo te džanen o tajne oto carstvo e Devlesoro, a averenđe vaćerava ano priče, sar te šaj: ‘anglo jaćha te na dikhen hem anglo kana te na haljoven.’
He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
11 A akava i priča vaćeri: O semei o lafi e Devlesoro.
Now the parable is this: The seed is the word of God.
12 Nesavei manuša sar o drom ko savo pele o zrnja. Kad šunena o Lafi, avela o beng hem lela le lengere vilendar, sar te na poverujinen hem te na oven spasime.
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
13 A nesavei sar o than e barencar ko savo pele o zrnja. Kad šunena o Lafi, odmah lena le radosno, ali nane len koreno. On nesavo vreme verujinena, ali kad avela o iskušenje otperena.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
14 A nesavei sar o than maškaro kare ko savo pele o zrnja. Adalai okola kola šunena o Lafi, ali živinena ano brige, ano barvalipe hem ano zadovoljstvija e dživdipnasere, i ovena tasavde hem na anena šukar plod.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
15 A nesavei sar i šukar phuv ki savi sejime o zrnja. Adalai okola kola e šukare hem e bimelale vileja šunena o Lafi hem ićerena le sa đikote na anena šukar plod.”
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
16 “Niko na tharela i svetiljka te učhari la čareja ili te čhivel la talo than e pašljojbnasoro, nego čhivela la ko than zaki svetiljka te šaj dikhen o svetlost okola kola đerdinena.
"No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
17 Adalese so, sa soi garavdo ka dičhol; sa soi čorale ka šunđol.
For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.
18 Adalese pazinen sar šunena. Adalese so, kas isi, ka del pe lese pana, a kas nane, ka lel pe lestar hem adava so mislini da isi le.”
So consider carefully how you listen. For whoever has, to him will be given; and whoever does not have, from him will be taken away even that which he thinks he has."
19 A e Isusesiri daj hem lesere phralja avena ine nakoro leste, ali oto but narodo našti ine te aven đi oleste.
His mother and brothers came to him, and they could not come near him for the crowd.
20 A neko phenđa lese: “Ti daj hem te phralja terđona avri hem mangena te dikhen tut.”
It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
21 A o Isus phenđa: “Akalai mli daj hem mle phralja – kola šunena hem ćerena o lafi e Devlesoro.”
But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
22 I jekh dive o Isus phenđa ple učenikonenđe: “Te nakha ki aver strana oto jezero!” I đerdinde ano čamco hem pođinde.
Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let us go over to the other side of the lake." So they launched out.
23 A sar plovinena ine, o Isus zasuća. I muklja pe jekh zorali barval upro jezero. O čamco lelja te pherđol pani i arakhle pe ani opasnost.
But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
24 I o učenici ale uzalo Isus hem džangavde le vaćerindoj: “Gospodarona, Gospodarona, meraja!” I o Isus uštino, naredinđa e barvaljaće hem e talasenđe te ačhon, i ačhile hem ulo mir.
So they came to him, and awoke him, saying, "Master, master, we are dying." And he awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
25 Tegani pučlja e učenikonen: “Kaj tumari vera?” A on darandile hem začudime pučle jekh avere: “Kova šaj te ovel akava so naredini e barvaljenđe hem e panjese, a on šunena le?”
He said to them, "Where is your faith?" But they were terrified and astonished, saying to one another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
26 I resle ko krajo e gerasakoro savoi prekalo e Galilejakoro jezero.
They arrived at the country of the Gerasenes, which is opposite Galilee.
27 A kad o Isus iklilo ki phuv, reslja le nesavo manuš tari diz kova inele opsednutime demonencar. Sa edobor vreme inele nango hem na beštino ano čher, nego maškaro grobija.
And when he came out onto the land he was met by a certain man from the town who had demons. For a long time he had worn no clothes, and did not live in a house, but in the tombs.
28 I kad dikhlja e Isuse, vrištinđa, pelo anglo leste hem vičinđa oto sa o glaso: “So mangeja mandar, Isuse, Čhaveja e Najbare Devlesereja? Molinava tut, ma mučin man!”
When he saw Jesus, he shouted, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, do not torment me."
29 (Adalese so o Isus već naredinđa e melale duhose te ikljol adale manušestar. Angleder, đi hem kad o stražarija pazinena le ine hem phandena le ko lancija hem ko okovija, o manuš phagela len ine hem o demoni legari le ine ko čuče thana.)
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
30 A o Isus pučlja le: “Sar to anav?” I ov phenđa: “Legija”, adalese so but demonja đerdinde ano leste.
Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.
They pleaded with him that he would not command them to go into the abyss. (Abyssos g12)
32 A adari ko brego inele krdo oto bale save hana ine, i o demonja molinde e Isuse te mukel lenđe te đerdinen ano bale. I ov muklja lenđe.
Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.
33 Tegani o demonja iklindoj e manušestar, đerdinde ano bale. I o bale prastandile taro brego ano jezero hem taslile.
The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
34 I kad okola so arakhena ine e balen dikhle so ulo, našle hem vaćerde adalestar e manušenđe ani diz hem ano gava.
When those who fed them saw what had happened, they fled, and told it in the city and in the country.
35 Tegani o manuša ale te dikhen so ulo. Ale koro Isus hem arakhle e manuše, kolestar iklile o demonja, sar urjavdo hem saste gođaja bešela uzalo e Isusesere pre, i darandile.
Then people went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
36 A okola so dikhle adava so ulo, vaćerde averenđe sar o Isus sasljarđa e opsednutime manuše.
Those who saw it told them how he who had been possessed by demons was healed.
37 I sa o narodo oto krajo e gerasakoro zamolinde e Isuse te džal olendar adalese so uklinđa len bari dar. Tegani o Isus đerdinđa ano čamco te irini pe palal.
All the people of the surrounding region of the Geresenes asked him to leave them, for they were very much afraid; and he entered into the boat and returned.
38 A o manuš, kolestar o Isus ikalđa e demonen, molinđa e Isuse te džal oleja, ali o Isus bičhalđa le vaćerindoj:
But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
39 “Irin tut te čhereste hem vaćer sa so ćerđa će o Devel.” I o manuš dželo maškari sa i diz hem vaćerđa so ćerđa lese o Isus.
"Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
40 A kad o Isus irinđa pe ki aver strana oto jezero, but manuša inele radosna so dikhe le so avela, adalese so sare adžićerena le ine.
When Jesus returned, the crowd welcomed him, for they were all waiting for him.
41 I dikh, alo o manuš palo anav Jair, kova inele vođa ani sinagoga. I perindoj anglo pre e Isusesere, phenđa: “Molinava tut, ava maje ano čher.”
And look, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and pleaded with him to come into his house,
42 Adalese so e Jairesiri jekhori čhaj, kola ine dešu duj berš, inele anglo meriba. I sar o Isus džala ine palo Jair, o narodo gurini pe ano leste.
for he had an only daughter, about twelve years of age, and she was dying. But as he went, the crowds pressed against him.
43 A maškaro narodo inele jekh đuvli kolatar dešu duj berš thavdinđa rat. Oj sa plo barvalipe dinđa ko doktorija, ali nijekh našti ine te sasljari la.
A woman who had a flow of blood for twelve years (who had spent all her living on physicians) and could not be healed by any,
44 Nakhini oto palal e Isusese hem dolinđa pe upro lesere fostanesoro krajo hem otojekhvar ačhilo te thavdel latar o rat.
came behind him, and touched the fringe of his garment, and immediately the flow of her blood stopped.
45 I o Isus pučlja: “Ko dolinđa pe upra mande?” A kad đijekh olendar phende: “Na injum me”, o Petar phenđa: “Gospodarona, sar te džana kad but džene čedinde pe hem gurinena pe uzala tute.”
Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the crowds press and jostle you."
46 A o Isus phenđa: “Neko namerno dolinđa pe upra mande. Osetinđum sar ikljola mandar o zoralipe.”
But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."
47 A i đuvli dikhlja so našti te garaj pe, tresindoj oti dar ali hem peli mujeja đi phuv anglo leste hem vaćerđa anglo sa o manuša sose dolinđa pe upro leste hem sar otojekhvar inele sasljardi.
When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
48 A o Isus phenđa laće: “Mli čhaj, ti vera sasljarđa tut. Dža ano mir!”
He said to her, "Daughter, your faith has made you well. Go in peace."
49 Sar o Isus pana vaćeri ine adava, nesavo manuš taro čher e Jairesoro, e sinagogakere vođasoro, alo hem phenđa: “Jaire, ti čhaj muli. Ma više mučin e učitelje.”
While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Do not trouble the Teacher."
50 A o Isus šunđa adava hem phenđa e Jairese: “Ma dara! Samo verujin hem oj ka ovel sasljardi!”
But Jesus hearing it, answered him, "Do not be afraid. Only believe, and she will be healed."
51 I kad reslo ko čher, o Isus na muklja nikase te đerdini oleja, sem e Petrese, e Jovanese, e Jakovese hem e čhajorjakere dadese hem e dajaće.
When he came to the house, he did not allow anyone to enter in with him, except Peter, John, James, the father of the child, and her mother.
52 A sare, kola već inele ano čher, runde hem tugujinde palo late. A o Isus phenđa: “Ma roven! Adalese so oj na muli, nego sovela.”
All were weeping and mourning her, but he said, "Do not weep. She is not dead, but sleeping."
53 I on asandile lese adalese so džande so muli.
They were ridiculing him, knowing that she was dead.
54 A o Isus dželo hem dolinđa la oto vas hem vičinđa: “Čhajorije, ušti!”
But he, taking her by the hand, called, saying, "Child, arise."
55 I lakoro duho irinđa pe ano late, i otojekhvar uštini, a o Isus naredinđa te den la nešto te hal.
Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
56 I lakoro dad hem lakiri daj inele but začudime, a o Isus naredinđa lenđe te na vaćeren nikase so ulo.
Her parents were amazed, but he commanded them to tell no one what had been done.
