Luka 14
1 I ko jekh savato, o Isus inele vičime ko čher nesave farisejengere vođasoro te hal maro, i dželo. Sare so inele adari, šukar ine posmatrinena le,
One Sabbath, Jesus went to eat in the home of a leading Pharisee, and those in attendance were watching Him closely.
2 adalese so anglo leste inele nesavo namborme manuš kasere vasta hem o pre inele pherde pani.
Right there before Him was a man with dropsy.
3 I o Isus pučlja e učiteljen e Zakonestar hem e farisejen: “Palo e Mojsijasoro zakoni, tromal pe li te sasljari pe ko savato ili na?”
So Jesus asked the experts in the law and the Pharisees, “Is it lawful to heal on the Sabbath or not?”
4 A on ništa na phende. Tegani o Isus čhivđa plo vas upro namborme manuš, sasljarđa le hem muklja le te džal.
But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way.
5 A olenđe phenđa: “So mislinena tumaro čhavo ili tumaro guruv ko savato perela ano bunari, na li sigate ka ikalen le ine adathar?”
And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
6 I na ine len so te phenen ko adava.
And they were unable to answer these questions.
7 Kad o Isus dikhlja sar o gostija kola ale te han rodenafse najšukar thana bešibnase, phenđa lenđe akaja priča:
When Jesus noticed how the guests chose the places of honor, He told them a parable:
8 “Kad injan vičime nekase ko bijav, ma beš ko najšukar than, adalese so šaj maškaro vičime isi nesavo manuš kovai po baro tutar.
“When you are invited to a wedding banquet, do not sit in the place of honor, in case someone more distinguished than you has been invited.
9 Tegani okova so vičinđa tut ka phenel će: ‘De to than akalese.’ Tegani ka ove lađardo, i ka dža te dole o zadnjo than.
Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
10 Nego, kad injan vičime, dža hem beš ko zadnjo than. Kad ka dikhel tut okova so vičinđa tut ka phenel će: ‘Amala, ava beš ko po šukar than!’ Tegani sa o gostija ka dikhen kobor injan poštujime.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
11 Adalese, ko pes povazdela, ka ovel peravdo; a ko ponizini pe, ka ovel povazdime.”
For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
12 Tegani o Isus phenđa okolese so vičinđa le: “Kad vičineja gostonen ko ručko ili ki večera, ma vičin samo te amalen, te phraljen, te familija, hem te barvale komšijen. Te vičinđan olen, hem on tut ka vičinen ko hajba kora pumende sar te irinen će.
Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
13 Nego, kad vičineja ko hajba, vičin e čororen, e sakatimen, e bangen hem e kororen.
But when you host a banquet, invite the poor, the crippled, the lame, and the blind,
14 Tegani ka ove blagoslovime, adalese so olen nane sar te irinen će. A o Devel ka irini će tegani kad ka vazdel taro mule e pravednikonen.”
and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
15 Kad adava šunđa jekh okolendar so beštine uzalo astali, phenđa e Isusese: “Bahtaloi okova kova ka hal maro ano carstvo e Devlesoro!”
When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”
16 A ko adava, o Isus phenđa lese: “Nesavo manuš ćerđa bari gozba hem vičinđa bute manušen.
But Jesus replied, “A certain man prepared a great banquet and invited many guests.
17 I kad sa inele ćerdo hajbnase, bičhalđa ple sluga te phenel e vičimenđe: ‘Sai akana spremno. Aven!’
When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 Ali jekh pala avereste lelje te phenen lese sose našti te aven. O prvo phenđa lese: ‘Činđum njiva i valjani te džav te dikhav la. Molinava tut, vaćer te gospodarese da adalese našti te avav.’
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
19 O dujto phenđa: ‘Samo so činđum deše guruven i džava te dikhav sar ka orinen. Molinava tut, vaćer te gospodarese da adalese našti te avav.’
Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’
20 O trito phenđa: ‘Samo so ženinđum man i adalese našti te avav.’
Still another said, ‘I have married a wife, so I cannot come.’
21 I o sluga irinđa pe hem phenđa sa adava ple gospodarese. Tegani o gospodari holjanđa i phenđa ple slugase: ‘Siđar, ikljov ko droma e dizjakere hem ko trgija i ana akari e čororen, e sakatimen, e kororen hem e bangen.’
The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
22 Kad o sluga ćerđa adava, phenđa: ‘Gospodarona, ćerđum ađahar sar so naredinđan, ali pana isi thana.’
‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
23 I o gospodari phenđa lese: ‘Ikljov avri tari diz ko droma hem ko staze hem terin e manušen te aven te ovel pherdo mlo čher.
So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.
24 Vaćerava tumenđe da nijekh okole manušendar kola inele vičime naka hal ki mli gozba.’”
For I tell you, not one of those men who were invited will taste my banquet.’”
25 I but manuša džana ine dromeja palo Isus. Ov irinđa pe nakoro lende hem phenđa lenđe:
Large crowds were now traveling with Jesus, and He turned and said to them,
26 “Te neko mangela te ovel mlo učeniko, valjani te mangel man but više nego ple dade hem pla daja, pla romnja hem ple čhaven, ple phraljen hem ple phenjen, više nego plo dživdipe. Te na ćerđa ađahar, našti te ovel mlo učeniko.
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
27 Ko na akhari plo krsto hem na džala pala mande, našti te ovel mlo učeniko.
And whoever does not carry his cross and follow Me cannot be My disciple.
28 Adalese so, ko tumendar ka lel ine te vazdel kula, a angleder adalestar te na bešel te računini o troško te dikhel ka šaj li te završini la?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
29 Te samo čhivđa o temelji, i na ačhola le pare te završini đi o kraj, sare kola ka dikhen adava ka asan lese
Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
30 hem ka phenen: ‘Akava manuš lelja te vazdel kula, a našti ine te završini la!’
saying, ‘This man could not finish what he started to build.’
31 Ili, kova caro kad džala te arakhi pe ko mariba avere caronencar, angleder adalestar na bešela te razmislini šukar ka šaj li ple deše hiljadencar te marel pe adaleja kova avela protiv leste ple biše hiljadencar?
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
32 Te našti, ka bičhali ple manušen koro aver caro, sar pana na alo paše, te pučen le savei o uslovija zako mir.
And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
33 Ađahar da đijekh tumendar kova na mukela sa so isi le, našti te ovel mlo učeniko.”
In the same way, any one of you who does not give up everything he has cannot be My disciple.
34 Tegani o Isus phenđa: “Šukari o lon. Ali te našalđa plo londipe, soja ov ka lonđari pe?
Salt is good, but if the salt loses its savor, with what will it be seasoned?
35 Esavko nane šukar ni zaki phuv ni zako đubrivo, nego frdela pe. Kas isi kana te šunel, nek šunel!”
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
