Luka 13
1 Ano adava vreme nesave manuša phende e Isusese so o Pilat, o upravniko e rimesoro, naredinđa nesave Galilejci te oven mudarde sar anena ine žrtve ano Hram.
And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;
2 A o Isus phenđa lenđe: “Tumen li mislinena da adala Galilejci, adalese so ađahar mudardile, inele po grešna sa avere Galilejconendar?
and Jesus answering said to them, 'Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
3 Na! Ali te na pokajinđen tumen, sarijen tumen ka adžićeri propast!
No — I say to you, but, if ye may not reform, all ye even so shall perish.
4 Ili okola dešu ofto upro kolende peli i kula ano Siloam hem mudarđa len, tumen li mislinena da on inele po bare grešnici sa e manušendar kola živinena ano Jerusalim?
'Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?
5 Na! Ali te na pokajinđen tumen, sarijen tumen ka adžićeri propast!”
No — I say to you, but, if ye may not reform, all ye in like manner shall perish.'
6 Tegani o Isus vaćerđa lenđe akaja priča: “Inele nesave manuše smokva sadime pese ano vinograd, i alo te rodel lakoro plod, ali ništa na arakhlja.
And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
7 Tegani phenđa e vinogradarese: ‘Ače, trin berš sar avava te rodav plod upri akaja smokva, ali na arakhava le. Čhin la! Sose te šućari i phuv?’
and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?
8 A ov phenđa: ‘Gospodarona, ačhav la pana akava berš. Ka handav okolo late hem ka frdav laće đubrivo,
'And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;
9 i šaj đi berše ka anel plod. A te na bijanđa, ka čhine la.’”
and if indeed it may bear fruit —; and if not so, thereafter thou shalt cut it off.'
10 I jekh savato sar o Isus sikaj ine ani jekh sinagoga,
And he was teaching in one of the synagogues on the sabbath,
11 adari inele nesavi đuvli kola o bišukar duho ćerela ine te ovel namborme. Oj inele grbavo dešu ofto berš hem nisar našti ine te ispravini pe.
and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,
12 Kad o Isus dikhlja la, vičinđa la kora peste hem phenđa laće: “Đuvlije, oslobodimi injan taro to nambormipe!”
and Jesus having seen her, did call [her] near, and said to her, 'Woman, thou hast been loosed from thy infirmity;'
13 I čhivđa ple vasta upro late, a oj otojekhvar ispravinđa pe hem lelja te slavini e Devle.
and he laid on her [his] hands, and presently she was set upright, and was glorifying God.
14 Tegani e sinagogakoro vođa, holjame so o Isus sasljarđa ko savato, phenđa e narodose: “Isi šov dive ano kurko ko save šaj te ćerel pe buti! Ko adala dive aven hem oven sasljarde, a na ko savato!”
And the chief of the synagogue answering — much displeased that on the sabbath Jesus healed — said to the multitude, 'Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.'
15 A o Gospod Isus phenđa lese: “Dujemujengere injen! Tumen li ko savato na phravena tumare guruve ili tumare here taro jasle te legaren le te pijel pani?
Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water [it]?
16 A akajai đuvli oto pleme e Avraamesoro kola o Sotoni ićerđa phandlja dešu ofto berš. Oj li na valjani te ovel phravdi taro akala lancija e nambormipasere ko savato?”
and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'
17 Kad phenđa adava, lađandile sare kola inele protiv leste, a sa avera manuša radujinde pe zako sa o šukar delja save o Isus ćerđa.
And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.
18 Tegani o Isus phenđa: “Savesei slično o carstvo e Devlesoro? Soja te uporedinav le?
And he said, 'To what is the reign of God like? and to what shall I liken it?
19 Sličnoi e semese oti gorušica save o manuš lelja hem frdinđa pese ki bašta. Ov barilo hem ulo kaš, hem o čiriklja ćerde gnezdija upro lesere granke.”
It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'
20 I palem phenđa: “Soja te uporedinav o carstvo e Devlesoro?
And again he said, 'To what shall I liken the reign of God?
21 Sličnoi e kvascose save i đuvli lelja hem čhivđa ano but baro čaro vareja, i ov ćerđa sa o humer te uštel.”
It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'
22 I sar o Isus džala ine ple dromeja đi ko Jerusalim, nakhela ine ko dizja hem ko gava hem sikaj e narodo.
And he was going through cities and villages, teaching, and making progress toward Jerusalem;
23 I neko pučlja le: “Gospode, samo li hari manuša ka oven spasime?” A o Isus phenđa lenđe:
and a certain one said to him, 'Sir, are those saved few?' and he said unto them,
24 “Den sa tumendar te đerdinen maškaro tesno udar e nebosoro adalese so but džene, vaćerava tumenđe, ka roden te đerdinen, ali naka šaj.
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
25 Kad o čherutno ka uštel hem ka phandel o udar, ka ovel kasno. Tegani ka terđoven avri hem ka khuven ko udar vaćerindoj: ‘Gospodarona, phrav amenđe!’ Ali ov ka phenel tumenđe: ‘Na džanav tumen kotar injen.’
from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,
26 Tegani ka phenen: ‘Haljam hem piljam tuja, hem tu sikavđan ko amare dizjengere droma.’
then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach;
27 A ov ka phenel: ‘Na džanav tumen kotar injen. Ciden tumen mandar, sare tumen kola ćerena bišukaripe!’
and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.
28 Tegani ka ovel baro rojba hem krciba e dandengoro tari dukh kad ka dikhen e Avraame, e Isaake, e Jakove hem sa e prorokonen ano carstvo e Devlesoro, a tumen frdime avri.
'There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;
29 O manuša ka aven taro istok hem taro zapad, taro sever hem taro jug hem ka čhiven pe uzalo astali ki gozba ano carstvo e Devlesoro.
and they shall come from east and west, and from north and south, and shall recline in the reign of God,
30 Ače, okola kolai akana prva tegani ka oven zadnja, a okola kolen akate dikhena sar zadnjonen adari ka oven prva.”
and lo, there are last who shall be first, and there are first who shall be last.'
31 I tegani nesave fariseja ale koro Isus hem phende lese: “Dža akatar ko nesavo aver than, adalese so o caro o Irod mangela te mudari tut.”
On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;'
32 O Isus phenđa lenđe: “Džan hem vaćeren adala lisicaće: ‘Ka ispudinav e demonen hem ka sasljarav avdive hem tejsa, a ko trito dive završinava mli buti.’
and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third [day] I am being perfected;
33 Ali avdive, tejsa hem prektejsa valjani te džav mle dromeja, adalese so izgledini dai o Jerusalim than kote sa o proroci valjani te oven mudarde.
but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
34 Jerusalime, Jerusalime, tu savo mudareja e prorokonen hem frdeja bara upro okola kolai tuće bičhalde! But puti mangljum te čedav te manušen sar i khani ple pilićken talo ple phaka, ali tumen na mangljen!
'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.
35 Ače, to čher ka ovel napustime! I vaćerava tumenđe da čače naka dikhen man đikote na phenena: ‘Blagoslovimei okova kova avela ano anav e Gospodesoro!’”
'Lo, your house is being left to you desolate, and verily I say to you — ye may not see me, till it may come, when ye may say, Blessed [is] he who is coming in the name of the Lord.'
