Luka 11
1 I kad jekhvar o Isus završinđa e molitvaja, jekh lesere učenikonendar phenđa lese: “Gospode, sikav amen te molina sar so o Jovan o Krstitelj sikavđa ple učenikonen.”
And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.
2 Tegani o Isus phenđa lenđe: “Kad molinena, vaćeren: ‘Dade, to sveto anav barjardo te ovel! To carstvo te avel!
And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.
3 De amen avdive o maro savo valjani amenđe đijekh dive!
Give us this day our daily bread.
4 Oprostin amenđe amare grehija sar so hem amen oprostinaja đijekhese kova grešinđa premala amende! Hem cide amen taro iskušenje!’”
And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.
5 Tegani o Isus phenđa lenđe: “Zamislinen da ki ekvaš i rat džana koro tumaro amal te phenen lese: ‘Amala, te de man trin mare, i ka irinav će.
And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,
6 Mlo amal alo oto drom kora mande, a nane man so te ikalav anglo leste!’
Because a friend of mine is come off his journey to me, and I have not what to set before him.
7 A ov od andral te phenel: ‘Ma uznemirin man! O udarai phandle, a mle čhavore već pašlile mancar hem sovena. Našti akana te uštav te dav tut!’
And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8 Vaćerava tumenđe: te na uštino te del le adalese soi lesoro amal, ka uštel hem ka del le sa so valjani adalese so lesere amale nane lađ te ovel uporno.
Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.
9 Vaćerava tumenđe: Mangen hem ka del pe tumenđe! Roden hem ka arakhen! Khuven hem ka phravel pe tumenđe!
And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.
10 Adalese so đijekh kova mangela, primini; hem kova rodela, arakhi; hem kova khuvela, ka ovel lese phravdo.
For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.
11 A kova dad tumendar: kad lesoro čhavo ka rodel lestar ine maćhe, ka del le sape?
And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?
12 Ili kad ka rodel jaro, ka del le škorpija?
Or if he shall ask an egg, will he reach him a scorpion?
13 Kad tumen, kola injen bišukar, džanen te den šukar darija tumare čhavenđe, kobor više tumaro Dad taro nebo ka del e Svetone Duho okolenđe kola rodena olestar.”
If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?
14 I jekh dive o Isus ispudinđa e demone kova ćerela ine jekhe manuše te našti vaćeri. Kad iklilo o demoni, o manuš lelja te vaćeri. I o narodo inele zadivime,
And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:
15 ali nesave olendar vaćerde: “E Veelzevulesere, e demonengere šerutnesere, zoralipnaja ispudini e demonen!”
But some of them said: He casteth out devils by Beelzebub, the prince of devils.
16 A avera iskušinde e Isuse ađahar so rodinde lestar znako taro nebo.
And others tempting, asked of him a sign from heaven.
17 Ali o Isus džanđa lengere mislija, i phenđa lenđe: “Đijekh carstvo savoi ana peste podelime ka properel, hem o čher ano savo nane sloga ka perel.
But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.
18 Tei e Sotonesoro carstvo ana peste podelime, sar onda pana trajini? Akava vaćerava adalese so tumen phenena da e Veelzevulesere zoralipnaja ispudinava e demonen.
And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.
19 A te me e Veelzevulesere zoralipnaja ispudinava e demonen, kasere zoralipnaja tumare učenici ispudinena len? Adalese on ka dokažinen tumenđe da na injen u pravu.
Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.
20 Ali te me e Devlesere zoralipnaja ispudinava e demonen, onda o carstvo e Devlesoro alo maškara tumende.”
But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.
21 O Isus phenđa hem akava: “Kad okova kovai zoralo hem naoružime pazini plo čher, lesoro barvalipei osigurime.
When a strong man armed keepeth his court, those things are in peace which he possesseth.
22 Ali kad avela o po zoralo lestar, ka pobedini le hem ka lel lestar o oružje upro savo inole nada hem ka delini plencar adava so lelja e bizoralestar.
But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.
23 Ko nane mancar, ovi protiv mande. I ko na čedela mancar, ov čhorela.”
He that is not with me, is against me; and he that gathereth not with me, scattereth.
24 Tegani o Isus phenđa: “Kad o bišukar duho ikljola taro manuš, džala ko šuke thana rodindoj kote šaj te odmorini. Kad na arakhi le, vaćeri: ‘Ka irinav man ko čher kotar ikliljum.’
When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.
25 I irinđa pe hem arakhlja o čher šulavdo hem namestime.
And when he is come, he findeth it swept and garnished.
26 Tegani džala hem lela efta avere duhen po bišukaren pestar hem đerdinena ano adava manuš hem ačhovena adari. I ko kraj adale manušese ovela po bišukar nego angleder.”
Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.
27 I sar o Isus vaćeri ine adava, nesavi đuvli oto narodo vičinđa: “Bahtali i đuvli koja akharđa tut ano vođi hem dinđa tut čuči!”
And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
28 A o Isus phenđa: “Po bahtalei okola so šunena o lafi e Devlesoro hem ćerena le!”
But he said: Yea rather, blessed are they who hear the word of God, and keep it.
29 Sar čedela pe ine po baro narodo, o Isus lelja te vaćeri: “Akajai generacija bišukar. Rodela mandar znako, ali nisavo znako naka del pe laće sem adava so inele e prorokose e Jonase.
And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.
30 Sar so adava so ulo e Jonaja inele znako e manušenđe kola živinde ki diz Niniva, ađahar hem so ka ovel mancar, e Čhaveja e manušesereja, ka ovel znako akala generacijaće.
For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.
31 Ko dive oto baro sudo, i carica koja angleder vladinđa ki južno phuv ka uštel hem ka osudini e manušen oti akaja generacija, adalese so tari durutni phuv ali te šunel e Solomonesiri mudrost, a akatei tumencar neko po baro e Solomonestar, a tumen na mangena te šunen!
The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.
32 Ko dive oto baro sudo, o manuša kola živinde ani purani diz Niniva ka ušten protiv akaja generacija hem ka osudinen la, adalese so on pokajinde pe kad o Jona propovedinđa, a akatei tumencar neko po baro e Jonastar, a tumen pana na pokajinđen tumen!”
The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.
33 “Niko na tharela i svetiljka hem te čhivel la ko garavdo than ili talo čaro, nego čhivela la ko than zaki svetiljka te šaj dikhen o svetlost okola kola đerdinena.
No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.
34 Ti jakhi sar svetiljka te telose. Kadi ti jakh šukar, sai to telo osvetlime. A kadi ti jakh bišukar, hem to teloi ani tomina.
The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.
35 Adalese, pazin da o svetlost so mislineja dai ana tute nane tomina.
Take heed therefore, that the light which is in thee, be not darkness.
36 Tei sa to telo pherdo oto svetlost, bizo jekh deo oti tomina, tegani sa to dživdipe ka ovel osvetlime sar kad i svetiljka osvetlini tut ple svetloja.”
If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.
37 Kad o Isus vaćerđa adava, nesavo farisej vičinđa le te hal maro koro leste. I o Isus đerdinđa lese ko čher hem čhivđa pe uzalo astali.
And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.
38 A o farisej dikhindoj adava, čudinđa pe so o Isus, palo adeti, na thovđa ple vasta angleder o hajba.
And the Pharisee began to say, thinking within himself, why he was not washed before dinner.
39 A o Gospod Isus phenđa lese: “Oja, tumen o fariseja kosena i šolja hem o čaro od avrijal, a pherđen len tumara pohlepaja hem bišukaripnaja.
And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.
40 Hulavonalen! Nane li o Devel okova kova ćerđa e manuše, kova džanel le hem od avrijal hem od andral?
Ye fools, did not he that made that which is without, make also that which is within?
41 Nego, den e čororenđe sar milostinja okova so isi tumen andre, hem sa ka ovel tumenđe čisto.
But yet that which remaineth, give alms; and behold, all things are clean unto you.
42 Ali jao tumenđe e farisejenđe so dena e Devlese desetak oto začinja: oti nana, oti ruta hem oto sa o povrće, a ačhavđen te ćeren averenđe okova soi pravedno hem te mangen e Devle. Valjani te den o desetak, ali na troman te bistren te ćeren adava soi po bitno.
But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.
43 Jao tumenđe e farisejenđe so volinena te bešen ko anglune thana ano sinagoge hem so volinena kad o manuša, pherde poštujiba premala tumende, pozdravinena tumen ko trgija.
Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.
44 Jao tumenđe adalese so injen sar o bioznačime grobija upra savende o manuša phirena, a na džanen.”
Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.
45 Tegani nesavo oto učitelja e Zakonestar phenđa e Isusese: “Učitelju, tu hem amen vređineja adale lafencar.”
And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.
46 A o Isus phenđa: “Jao hem tumenđe, učiteljalen e Zakonestar! Čhivena upro manuša pharipa but phare te akharen ađahar so dena len pravilja save našti te ićeren, a ni najeja na mangena te mrdinen te pomožinen lenđe te akharen adava pharipe.
But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.
47 Jao tumenđe, adalese so vazdena spomenici e prorokonenđe kolen tumare pradada mudarde.
Woe to you who build the monuments of the prophets: and your fathers killed them.
48 Adaleja mothovena da odobrinena adava so ćerde tumare pradada: on mudarde len, a tumen vazdena lenđe spomenici.
Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.
49 Adalese o Devel mudro vaćerđa tumendar: ‘Ka bičhalav lenđe prorokonen hem apostolen. Nekas olendar ka mudaren, a nekas ka progoninen.’
For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.
50 Akala generacijatar ka rodel pe o rat sa e prorokonengoro savo thavdinđa pana taro ćeriba e svetosoro,
That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,
51 pana taro rat e Aveljesoro sa đi o rat e Zaharijasoro, kova inele mudardo maškaro žrtveniko hem i svetinja ano Hram. Oja, vaćerava tumenđe, akaja generacija ka ovel osudime zako adava rat so thavdinđa!
From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.
52 Jao tumenđe, učiteljalen e Zakonestar! Adalese so e narodostar garavđen o ključo oto džandipe. Korkore na đerdinđen, a na mukljen te đerdinen ni okola kola mangle te đerdinen.”
Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.
53 I kad o Isus iklilo adathar, o učitelja e Zakonestar hem o fariseja ani bari holi lelje te protivinen pe hem te pučen le but so.
And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,
54 On dikhle te dolen le ko bišukar lafi sar te šaj optužinen le.
Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.
