< Gênesis 9:27 >

27 Alargue Deus a Japhet, e habite nas tendas de Sem: e seja-lhe Canaan por servo.
may he make spacious
Strongs:
Strongs extended:
Lexicon:
פָּתָה
Hebrew:
יַ֤פְתְּ
Transliteration:
yaft
Context:
Next word (Hebrew root)
Gloss:
to open wide
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Jussive) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that may be done incompletely in the future or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
פָּתָה
Transliteration:
pa.tah
Gloss:
to open wide
Morphhology:
Hebrew Verb
Definition:
to be spacious, be open, be wide 1a) (Qal) to be spacious or open or wide 1b) (Hiphil) to make spacious, make open
Strongs > h6601
Word:
פָּתָה
Transliteration:
pâthâh
Pronounciation:
paw-thaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude; allure, deceive, enlarge, entice, flatter, persuade, silly (one).; a primitive root

God
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהִים֙
Transliteration:
'E.lo.Him
Context:
Next word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
[Tag=L] Leningrad
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

<to>
Strongs:
Lexicon:
ל
Hebrew:
לְ/יֶ֔פֶת
Transliteration:
le.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

Japheth
Strongs:
Lexicon:
יֶ֫פֶת
Hebrew:
לְ/יֶ֔פֶת
Transliteration:
Ye.fet
Context:
Continue previous word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
[Tag=L] Leningrad
Additional:
Japheth @ Gen.5.32-1Ch
Tyndale
Word:
יֶ֫פֶת
Transliteration:
ye.phet
Gloss:
Japheth
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.5.32; son of: Noah (h5146); brother of: Shem (h8035) and Ham (h2526); father of: Gomer (h1586), Magog (h4031), Madai (h4074), Javan (h3120), Tubal (h8422), Meshech (h4902) and Tiras (h8494) § Japheth = "opened" the 3rd son of Noah whose descendants after the flood settled on the coastal lands of the Mediterranean spreading north into Europe and parts of Asia
Strongs
Word:
יֶפֶת
Transliteration:
Yepheth
Pronounciation:
yeh'-feth
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Jepheth, a son of Noah; also his posterity; Japheth.; from h6601 (פָּתָה); expansion

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/יִשְׁכֹּ֖ן
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

let him dwell
Strongs:
Lexicon:
שָׁכַן
Hebrew:
וְ/יִשְׁכֹּ֖ן
Transliteration:
yish.Kon
Context:
Continue previous word (Hebrew root)
Gloss:
to dwell
Morphhology:
Verb : Qal (Simple, Active) Conjunction+Imperfect (Future/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done incompletely in the future or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
שָׁכַן
Transliteration:
sha.khan
Gloss:
to dwell
Morphhology:
Hebrew Verb
Definition:
to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" h7932)
Strongs
Word:
שָׁכַן
Transliteration:
shâkan
Pronounciation:
shaw-kan'
Language:
Hebrew
Morphhology:
Verb
Definition:
to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).; a primitive root (apparently akin (by transmission) to h7901 (שָׁכַב) through the idea of lodging; compare h5531 (סִכְלוּת), h7925 (שָׁכַם))

in
Strongs:
Lexicon:
ב
Hebrew:
בְּ/אָֽהֳלֵי\־
Transliteration:
be.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

[the] tents of
Strongs:
Strongs extended:
Lexicon:
אֹ֫הֶל
Hebrew:
בְּ/אָֽהֳלֵי\־
Transliteration:
'o.ho.lei-
Context:
Continue previous word (Hebrew root)
Gloss:
tent
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֹ֫הֶל
Transliteration:
o.hel
Gloss:
tent
Morphhology:
Hebrew Noun Male
Definition:
tent tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" h168H)
Strongs > h168
Word:
אֹהֶל
Transliteration:
ʼôhel
Pronounciation:
o'-hel
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.; from h166 (אָהַל)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
בְּ/אָֽהֳלֵי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Shem
Strongs:
Lexicon:
שֵׁם
Hebrew:
שֵׁ֑ם
Transliteration:
Shem
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
[Tag=L] Leningrad
Additional:
Shem @ Gen.5.32-Luk
Tyndale
Word:
שֵׁם
Transliteration:
shem
Gloss:
Shem
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.5.32; son of: Noah (h5146); brother of: Ham (h2526) and Japheth (h3315); father of: Asshur (h804H), Elam (h5867C), Arpachshad (h775), Lud (h3865) and Aram (h758) Also named: Sēm (Σήμ "Shem" g4590) § Shem = "name" the eldest son of Noah and progenitor of the Semitic tribes
Strongs
Word:
שֵׁם
Transliteration:
Shêm
Pronounciation:
shame
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Shem, a son of Noah (often includ. his posterity); Sem, Shem.; the same as h8034 (שֵׁם); name

and
Strongs:
Lexicon:
ו
Hebrew:
וִ/יהִ֥י
Transliteration:
vi.
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

let him be
Strongs:
Lexicon:
הָיָה
Hebrew:
וִ/יהִ֥י
Transliteration:
Hi
Context:
Continue previous word (Hebrew root)
Gloss:
to be
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that may be done incompletely in the future or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הָיָה
Transliteration:
ha.yah
Gloss:
to be
Morphhology:
Hebrew Verb
Definition:
to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Strongs
Word:
הָיָה
Transliteration:
hâyâh
Pronounciation:
haw-yaw
Language:
Hebrew
Morphhology:
Verb
Definition:
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.; a primitive root (compare h1933 (הָוָא))

Canaan
Strongs:
Strongs extended:
Lexicon:
כְּנַ֫עַן
Hebrew:
כְנַ֖עַן
Transliteration:
khe.Na.'an
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
[Tag=L] Leningrad
Additional:
Canaan @ Gen.9.18-1Ch
Tyndale
Word:
כְּנַ֫עַן
Transliteration:
ke.na.an
Gloss:
Canaan
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.9.18; son of: Ham (h2526); brother of: Cush (h3568), Egypt (h4714) and Put (h6316); father of: Sidon (h6721), Heth (h2845), Jebusite (h2983), Amorite (h567), Girgashite (h1622), Hivite (h2340), Arkite (h6208), Sinite (h5513), Arvadite (h721), Zemarite (h6786) and Hamathite (h2577) § merchant, trader
Strongs > h3667
Word:
כְּנַעַן
Transliteration:
Kᵉnaʻan
Pronounciation:
ken-ah'-an
Language:
Proper Name
Definition:
Kenaan, a son a Ham; also the country inhabited by him; Canaan, merchant, traffick.; from h3665 (כָּנַע); humiliated

a slave
Strongs:
Lexicon:
עֶ֫בֶד
Hebrew:
עֶ֥בֶד
Transliteration:
'E.ved
Context:
Next word (Hebrew root)
Gloss:
servant; slave
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
עֶ֫בֶד
Transliteration:
e.ved
Gloss:
servant/slave
Morphhology:
Hebrew Noun Male
Definition:
slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" h5649)
Strongs
Word:
עֶבֶד
Transliteration:
ʻebed
Pronounciation:
eh'-bed
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.; from h5647 (עָבַד)

to <the>
Strongs:
Lexicon:
ל
Hebrew:
לָֽ/מוֹ\׃
Transliteration:
la.
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

them
Strongs:
Lexicon:
Op3m
Hebrew:
לָֽ/מוֹ\׃
Transliteration:
mo
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
לָֽ/מוֹ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Gênesis 9:27 >