Łukasza 6
1 I stało się w drugi sabat, że szedł Jezus przez zboża; i rwali uczniowie jego kłosy, a rękami wycierając jedli.
One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
2 Ale niektórzy z Faryzeuszów rzekli do nich: Przeczże czynicie to, czego się nie godzi czynić w sabat?
Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
3 A odpowiadając Jezus, rzekł do nich: Azaście tego nie czytali, co uczynił Dawid, gdy łaknął sam, i ci, którzy z nim byli?
[Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
4 Jako wszedł do domu Bożego, a wziął chleby pokładne, i jadł, a dał i tym, którzy z nim byli; których się nie godziło jeść, tylko samym kapłanom?
David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
5 I rzekł im: Syn człowieczy jestci Panem i sabatu.
Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
6 Stało się także i w inszy sabat, że Jezus wszedł do bóźnicy, i nauczał; i był tam człowiek, którego ręka prawa była uschła.
Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
7 I podstrzegli go nauczeni w Piśmie i Faryzeuszowie, jeźliby w sabat uzdrawiał, aby znaleźli, o coby nań skarżyli.
The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
8 Ale on wiedział myśli ich, i rzekł człowiekowi, który miał rękę uschłą: Wstań a stań pośrodku. A on wstawszy, stanął.
But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
9 Rzekł tedy do nich Jezus: Spytam was o jednę rzecz: Godzili się w sabaty dobrze czynić, czyli źle czynić? Człowieka zachować, czyli zatracić?
Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
10 A spojrzawszy w koło po wszystkich, rzekł onemu człowiekowi: Wyciągnij rękę twoję! a on tak uczynił i przywrócona jest do zdrowia ręka jego, jako i druga.
[They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
11 Ale oni napełnieni będąc szaleństwem, rozmawiali miedzy sobą, coby uczynić mieli Jezusowi.
But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
12 I stało się w oneż dni, odszedł na górę, aby się modlił; i był tam przez noc na modlitwie Bożej.
About that time [Jesus] went up into the hills to pray. He prayed to God all night.
13 A gdy był dzień, zwołał uczniów swych i wybrał z nich dwanaście, które też nazwał Apostołami:
The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
14 Szymona, którego też nazwał Piotrem, i Andrzeja brata jego, Jakóba, i Jana, Filipa, i Bartłomieja;
They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
15 Mateusza, i Tomasza, Jakóba, syna Alfeuszowego, i Szymona, którego zowią Zelotes;
Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
16 Judasza, brata Jakóbowego, i Judasza Iszkarjotę, który potem był zdrajcą.
Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
17 A zstąpiwszy z nimi stanął na miejscu pola równego, i gormada uczniów jego, i wielkie mnóstwo ludu ze wszystkiej Judzkiej ziemi, i z Jeruzalemu, i z kraju pomorskiego, leżącego przy Tyrze i Sydonie, którzy byli przyszli, aby go słuchali, i byli uzdrowieni od chorób swoich;
[Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
18 I ci, którzy byli trapieni od duchów nieczystych, byli uzdrowieni.
They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
19 A wszystek lud szukał, jakoby się go dotknąć; albowiem moc wychodziła z niego, i uzdrawiała wszystkich.
Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
20 A on podniósłszy oczy swoje na uczniów, mówił: Błogosławieni jesteście wy, ubodzy! bo wasze jest królestwo Boże.
He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
21 Błogosławieni jesteście, którzy teraz łakniecie; bo będziecie nasyceni. Błogosławieni jesteście, którzy teraz płaczecie; bo się śmiać będziecie.
[God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
22 Błogosławieni będziecie, gdy was ludzie nienawidzieć będą, i gdy wyłączą, i będą was sromocić, i imię wasze wyrzucą jako złe, dla Syna człowieczego.
[God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
23 Radujcie się dnia tego i weselcie się; albowiem oto zapłata wasza jest obfita w niebiesiech; boć tak właśnie prorokom czynili ojcowie ich.
When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
24 Ale biada wam bogaczom! bo już macie pociechę waszę.
But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
25 Biada wam, którzyście nasyceni! albowiem łaknąć będziecie. Biada wam, którzy się teraz śmiejecie! bo się smucić i płakać będziecie.
There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
26 Biada wam, gdyby dobrze o was mówili wszyscy ludzie; bo tak czynili fałszywym prorokom ojcowie ich.
When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
27 Ale wam powiadam, którzy słuchacie: Miłujcie nieprzyjacioły wasze, czyńcie dobrze tym, którzy was mają w nienawiści.
“But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
28 Błogosławcie tym, którzy was przeklinają; módlcie się za tymi, którzy wam złość wyrządzają.
[Ask God to] bless those who curse you! Pray for those who mistreat you!
29 Temu, któryby cię uderzył w policzek, nastaw mu i drugiego: a temu, któryćby brał płaszcz, i sukni nie zabraniaj;
If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
30 I każdemu, któryby cię prosił, daj, a temu, co twoje bierze, nie upominaj się.
Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
31 I cobyście chcieli, aby wam ludzie czynili, tak i wy im czyńcie.
In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
32 Albowiem jeźli miłujecie te, którzy was miłują, jakąż łaskę macie? albowiem toż i grzesznicy właśnie czynią.
If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
33 A jeźli dobrze czynicie tym, którzy wam dobrze czynią, jakąż łaskę macie? albowiem toż i grzesznicy właśnie czynią.
If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
34 A jeźli pożyczacie tym, od których się spodziewacie odebrać, jakąż łaskę macie? albowiem i grzesznicy grzesznikom pożyczają, aby zasię tyle odebrali.
If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
35 Owszem miłujcie nieprzyjacioły wasze, i czyńcie im dobrze, i pożyczajcie, nic się stąd nie spodziewając, a będzie wielka zapłata wasza, i będziecie synami Najwyższego; albowiem on dobrotliwy jest przeciw niewdzięcznym i złym.
Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
36 Przetoż bądźcie miłosierni, jako i Ojciec wasz miłosierny jest.
Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
37 Nie sądźcie, a nie bądziecie sądzeni; nie potępiajcie, a nie będziecie potępieni, a będzie wam odpuszczono.
“Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
38 Dawajcie, a będzie wam dano; miarę dobrą, natłoczoną, i potrzęsioną, i opływającą dadzą na łono wasze; albowiem tąż miarą, którą mierzycie, będzie wam zaś obmierzono.
Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
39 I powiedział im podobieństwo: Izali może ślepy ślepego prowadzić? azaż nie obadwaj w dół wpadną?
He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
40 Nie jestci uczeń nad mistrza swego; lecz doskonały będzie każdy, będzieli jako mistrz jego.
A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
41 A czemuż widzisz źdźbło w oku brata twego, a balki, która jest w oku twojem, nie baczysz?
(Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
42 Albo jakoż możesz rzec bratu twemu: Bracie! dopuść, iż wyjmę źdźbło, które jest w oku twojem, a sam balki, która jest w oku twojem, nie widzisz? Obłudniku! wyjmij pierwej balkę z oka twego, a tedy przejrzysz, abyś wyjął źdźbło, które jest w oku brata twego.
(You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
43 Nie jest bowiem drzewo dobre, które przynosi owoc zły; ani jest drzewo złe, które przynosi owoc dobry;
“[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
44 Gdyż każde drzewo z owocu własnego poznane bywa; boć nie zbierają z ciernia figów, ani z głogu zbierają winnych gron.
[Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
45 Człowiek dobry z dobrego skarbu serca swego wynosi rzeczy dobre, a zły człowiek ze złego skarbu serca swego wynosi rzeczy złe; albowiem z obfitości serca mówią usta jego.
[Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
46 Przeczże mię tedy zowiecie Panie, Panie! a nie czynicie tego, co mówię?
“[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
47 Każdy, który przychodzi do mnie, a słucha słów moich, i czyni je, pokażę wam, komu jest podobnym.
Some people come to me, and hear my messages and obey them. I will tell you what they are like.
48 Podobny jest człowiekowi dom budującemu, który kopał i wykopał głęboko, a założył grunt na opoce; a gdy przyszła powódź, otrąciła się rzeka o on dom, ale nie mogła go poruszyć; bo był założony na opoce.
They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
49 Ale który słucha, a nie czyni, podobny jest człowiekowi, który zbudował dom swój na ziemi bez gruntu; o który się otrąciła rzeka, i zarazem upadł, a był upadek domu onego wielki.
But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
