Men Ipru 4

1 KITAIL ari kanakanaion pein kitail, pwe inau pan pedelon on nan a moleilei mimieta, pwe amen re omail ender diarokada duen amen, me jota konodier.

Let vs feare therefore, least at any time by forsaking the promise of entring into his rest, any of you should seeme to be depriued.

2 Pwe ronamau pil lolok don kitail er dueta on irail; a arail ron majan o jota kadepa on irail, aki a jota doleki pojon ren me ronadar akan.

For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it.

3 A kitail me pojonlar, pan pedelon on nan moleilei o, duen a kotin majanier: I kaular ni ai makar: Re jota pan pedelon on nan ai moleilei. Ari jo, wiawia kan unjokalar ni a kotin kapikadar jappa,

For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world.

4 Pwe ekij waja a kotin majanier duen ran kaiju: Kot kotin moleilei jan a wiawia kan karoj ni ran kaiju.

For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.

5 O waja et a pil kotin majani: Irail jota pan pedelon on nan ai moleilei.

And in this place againe, If they shall enter into my rest.

6 Ari, a kak ren akai en pedelon on nan moleilei o; a irail, me aleer ronamau maj o, jota pedelon on, pweki ar jopeik.

Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake:

7 Kot ap pil kotin kileledier ran eu: Ran wet! Ni a kotin majanier ren Dawid murin anjau warai, duen a majan moa: Ran wet, ma komail pan ron kapitie, komail der kapitakaila monion omail.

Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.

8 Pwe ma Iojua kamoleilei ir ala, a jota pan kotin katitiki duen eu ran.

For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.

9 Ari kamol en japat pan japwilim en Kot akan mia.

There remaineth therefore a rest to the people of God.

10 Pwe i, me pedelon on nan a moleilei, a pein pil moleileila jan a wiawia kan, dueta Kot jan japwilim a kan.

For he that is entred into his rest, hath also ceased from his owne works, as God did from his.

11 Kitail ari kaporijoki pein kitail, en pedelon on nan moleilei o, pwe amen ender lodi on jon en jopeik ota.

Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.

12 Pwe majan en Kot me maur, o manaman, o kon jan kodlaj au riau, o kin til won, lao a kajare pajan maur o nen, pil kokon akan o kanan en ti o; o kadeikada lamelam o inon en monion o,

For the worde of God is liuely, and mightie in operation, and sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart.

13 O jota man me maur kot me rir jan i, pwe meakaroj me janjal o kadiarokada mon jilan i. Kitail en kapunala pein kitail re a.

Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe.

14 Ari, pweki atail jamero lapalap kajampwal Iejuj, Japwilim en Kot, me kotidala nanlan, kitail en dadaurata lamalam.

Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.

15 Pwe atail jamero lapalap kaidin i amen, me jota kin kotin pam atail luet akan. A i amen me jonejon ni jon karoj dueta kitaill ap jota dip a.

For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.

16 lei me kitail en aima kodon mol en mak, pwe kitail en tunole kalanan o mak, pwen jauaj patail ni anjau me mau on.

Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.