Wiawia 13
1 NAN momodisou en Antiokien saukop o saunpadak kai mia. Iet akan: Parnapas, o Simeon me pil ad a Niker, o Lusius men Kirene, o Manaen, me iang monsap Erodes apwalidar, o Saulus.
Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
2 A ni arail papa ong Kaun o, o kaisesol, Ngen saraui ap kotin masani: Katorore sang ong ia Parnapas o Saulus, pwen wia dok eu, me I ki ong ira er!
As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
3 Irail ap kaisesol o kapakap o kidang po’ra pa ar, re ap kadar ira wei.
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
4 Ira ari me pakadara kila Ngen saraui ap kotila Seloisia, wasa ira kereda pon sop pot tangalang Sipern.
So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
5 Ira lao mi Salamis, ap padaki duen masan en Kot nan sinakoke en Sus akan. A Ioanes papa men pil iang ira.
When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.
6 Irail lao kakan sili nan dake lel kanim Papos, rap diaradar ol amen, me kin kati ani, saukop likam amen, kisan men Sus, ad a Par Iesus,
When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar Jesus,
7 Me kin mi ren Serkius Paulus ol lelapok amen. I me ekere dong i Parnapas o Saulus, pwe a men rongerong masan en Kot.
who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
8 A Elimas widingak (pwe i wewe en ad a) palian ira, pwen kapure sang saumas ni poson o.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.
9 Saulus, me pil adaneki Paulus, dir en Ngen saraui, kangkakil i,
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him
10 Indada: Koe meid dir en widing o mesued, o nain tewil o me kailongki me pung karos. Koe sota pan dukedi sang palian al inen en Kaun akan.
and said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
11 A kilang met, lim en Kaun o mi po om. A koe pan maskun, ap solar kilang katipin ansau kis. Ari, a madang ediedelar o rotalar; i ap raparapaki sili men ale pa a, en kaweid i.
Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
12 Saumas lao masani me wiauier, ap posonlar, pwe a puriamuiki padak en Kaun o.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
13 Paulus o a warok kai ap kotila sang Papos tangatang ko dong Perke nan wein Pampilia. A Ioanes muei sang ira, purelang Ierusalem.
Now Paul and his company set sail from Paphos and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.
14 A ira masalewei sang Perke o kotilang Antiokien en Pisidien o kotilong ong nan sinakoke ni ran en sapat kaipokedi.
But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down.
15 A lao nikier ar dondoropwe kapung o saukop akan saumas en sinakoke kai ap ilakilang ira masani: Ri (at) oko ma masan en panau pot ong aramas pukat mi re oma, koma ari kida!
After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”
16 Paulus ap kotida ololeki lim a masani: Ol en Israel komail o me kin masak Kot, komail en rong!
Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen.
17 Kot en men Israel pukat, me kotin piladar sam atail akan o kapakapaiada aramas oko ni ar kakairu sili Äkipten, o lim a manaman, me a kotin kalua kin irail sang wasa o.
The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
18 A impan saunpar paeisok a kotin apapwali irail nan sap tan.
For a period of about forty years he put up with them in the wilderness.
19 Kadekadeo a lao kotin koko sang wei isu nan Kanaan, ap kotin nek ong irail sap arail.
When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred and fifty years.
20 O murin met a kotiki ong irail saunkapung kan irerokedo par papuki limeisok lel ong saukop Samuel.
After these things, he gave them judges until Samuel the prophet.
21 A sang ni ansau o re inong iong nanmarki amen. Kot ap kotiki ong ir Saul nain Kis, ol en kadaudok en Peniamin amen, saunpar paeisok.
Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
22 A lao kasapokelar, ap kotiki ong irail Dawid, pwen nanmarki, me a pil kotin kileledier masani: I diaradar Dawid nain Iese, ol amen duen inong en mongiong i, me pan wiada insen ai karos.
When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’
23 Sang nan kadaudok a Kot kotikido Iesus, pwen Saunkamaur pan men Israel, duen sapwilim a inau.
From this man’s offspring, God has brought salvation to Israel according to his promise,
24 Murin Ioanes a kotin padaki ong men Israel karos duen paptais en kalula mon a kotido.
before his coming, when John had first preached the baptism of repentance to Israel.
25 A Ioanes lao kapwaiada sapwilim a dodok, ap kotin masani: Is me komail lamelame me ngai? Kaidin ngai i. A kilang amen kotido, kisin sal en sapwilim a sut i sowar en lapwada.
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
26 Komail ol o ri ai kan, komail kadaudok en Apraam, o meamen me masak Kot re omail, padak en kamaur pot et pakadara dong komail.
“Brothers, children of the stock of Abraham, and those amongst you who fear God, the word of this salvation is sent out to you.
27 Pwe me kaukauson Ierusalem o ar saumas akan kapwaiada kokop en saukop akan, me kin wadawad ni sapat akan karos ni ar kadeikada i, pweki re sasa i.
For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
28 A sota me re diaradar, me a kak kamata kila. Ari so, re poeki ren Pilatus, me a en kamatala i.
Though they found no cause for death, they still asked Pilate to have him killed.
29 Irail lao kapwaiada karos, me intingkidi i, re ap kidi sang i nin tuka o kidi i nan sousou o.
When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb.
30 A Kot me kotin kaiasada i sang ren me melar akan.
But God raised him from the dead,
31 O ran toto me a kotin pwara dong me iang i kotilang Ierusalem sang Kaliläa, me sapwilim a saunkadede ong aramas akan.
and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
32 A kit padaki ong komail rongamau duen inau ong sam atail akan,
We bring you good news of the promise made to the fathers,
33 Me Kot kotin kapwai ong kitail nairail seri kan, ni a kotin kaiasadar Iesus duen a intingidier nan psalm kariau: Koe nai Ol, I kanaitik uk adar ran wet.
that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’
34 A duen a kotin kaiasada i sang ren me melar akan, pwen der mor pasang, i me a kotin masanieki met: I pan ki ong komail pai melel en Dawid akan.
“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’
35 I me a pil masanieki ekis wasa: Re sota pan kotin mueid ong, sapwilim ar Saraui o pan mor pasang.
Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’
36 Pwe Dawid lao kapwaiada a papa ong kupur en Kot ni a ansau, ap saimokelar, a saredier impan sam a ko, ap mor pasang.
For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.
37 A i me Kot kotin kaiasadar, nan a sota kotin mor pasang.
But he whom God raised up saw no decay.
38 Ari ri ai kan, komail asa, me lapwa pan dip akan ren men et kin kaloki ong komail.
Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;
39 A me pan poson i, nan i me pungalar sang meakaros, me komail sota kak pung kila kapung en Moses.
and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
40 Ari, komail kalaka, pwe a depa pwai ong komail, me saukop akan masanier:
Beware therefore, lest that come on you which is spoken in the prophets:
41 Kilang, komail me kin lalaue, puriamuiki o soredi, pwe I pan wia dodok eu ni omail ansau, me komail sota pan kamelele, ma amen pan kasokasoi ong komail due.
‘Behold, you scoffers! Wonder and perish, for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”
42 Irail lao pedoi sang ap poekipoeki, kasoi pukat en kalok ong irail ni ran en sapat kokodo.
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
43 A saraui lao nikier, men Sus o Proselit lelapok toto idauenla Paulus o Parnapas, me mamasani ong irail o panaui irail, ren podidi ong mak en Kot.
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
44 A ni sapat kokodo karos toun kanim o pokon pena, pwen rong masan en Kot.
The next Sabbath, almost the whole city was gathered together to hear the word of God.
45 A Sus akan lao kilanger pokon o, ap pepeirinki o lidere meakan, me Paulus kaweweda; re palian o lalaue.
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
46 A Paulus o Parnapas ap so masak katitiki: Masan en Kot en loki dong komail mas, a pweki omail kase sang, o wia kin komail sowar ong maur soutuk, kilang, se sope wei ong men liki kan. (aiōnios g166)
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
47 Pwe iet duen me Kaun o kotin masani ong kit: Ngai me kasapwil uk adar, pwen marain pan men liki kan, pwe koe en kamaur sili lel sap karos.
For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’”
48 Men liki kan lao rongadar met, ap peren kidar, o kapinga masan en Kot o karos, me kileledi ong maur soutuk, posonlar. (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios g166)
49 A masan en Kaun o lolok sili nan wei kan karos.
The Lord’s word was spread abroad throughout all the region.
50 A Sus oko kamakarada li saupeidi lelapok o saumas en kanim kan, o kapei ong Paulus o Parnapas aramas o kasapoke ir sang nan sap arail,
But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
51 A ira sipede sang ni aluwilu ar pwel, pwen kadede ong irail, ap kotilan Ikonien.
But they shook off the dust of their feet against them, and came to Iconium.
52 A tounpadak kan me dir kila peren o Ngen saraui.
The disciples were filled with joy and with the Holy Spirit.
