Matayu 13
1 Lishaka liraa lilii Yesu kalawiti mnumba ilii na kugenda kumpeku kulitanda, su kalivaga kanja kufunda.
In (now *k*) the day that having gone forth Jesus (from *k*) [from] the house was sitting by the sea.
2 Lipinga likulu lya wantu limzingiti, su Yesu kakwena mumtumbwi na kalivaga na wantu waweriti wagolokiti pampeku pa litanda.
And were gathered together to Him crowds great so that He into (*k*) a boat having climbed into to sit down, and all the crowd on the shore had stood.
3 Yesu katakuliti kwa mifanu kuwagambira vitwatira vivuwa. “Kuweriti na muntu yakagenditi kukweta mbeyu.
And He spoke to them many things in parables saying; Behold went out the [one] sowing to sow.
4 Pakaweriti kankukweta mbeyu mulirambu, mbeyu zimonga zitulukiriti munjira na wampongu wiziti na waziliya.
And in the sowing of him some indeed fell along the road, and (having come *N(k)(o)*) the birds (and *ko*) devoured them.
5 Zimonga zitulukiti palitalawu lyana litapaka lididini. Zimera kanongola toziya litapaka ligenditi pasi ndiri.
Other now fell upon the rocky places where not it was having soil much, and immediately it sprang up through not having depth of soil.
6 Kumbiti mshenji paguwaliti gulunguziya vimeru vyavimeriti toziya mishigira yakuwi igenditi ndiri pasi, su vimeru viyuma.
when [the] sun now having risen they were scorched, and through the not having root were dried up.
7 Mbeyu zimonga zitulukiriti pa misontu, pazimera na kukula misontu izibabanika.
Other now fell upon the thorns, and grew up the thorns and (choked *N(k)O*) them.
8 Kumbiti mbeyu zimonga zitulukiriti mulitapaka liherepa zimera na zikula na kulera mbeyu zivuwa zya zilii zawaziyaliti, zimonga mala miya na zimonga malongu sita na zimonga malongu matatu.”
Other now fell upon the soil good and were yielding fruit, some indeed a hundredfold, some however sixty, some however thirty.
9 Na Yesu kamalalira kwa kulonga, “Yakana makutu kapikaniri!”
The [one] having ears (to hear *ko*) he should hear.
10 Shakapanu wafundwa wamgenderiti Yesu na wamkosiya, “Iwera hashi gutakula kwa mifanu kwa wantu?”
And having come the disciples said to Him; Because of why in parables speak You to them?
11 Yesu kawankula, “Mwenga mtelekerwa kuvimana vintu vya bada ya ufalumi wa kumpindi kumbiti womberi wavimana ndiri.
And answering He said to them; Because to you it has been granted to know the mysteries of the kingdom of the heavens, to them however not it has been granted.
12 Kwa muntu yoseri yakawera na shintu hawamwongeri, kumbiti muntu yakahera shintu ata shilii shididini shakawera nashi hawampoki.
Whoever for has, will be given to him and will be abundant [to him] whoever now not has, even what he has will be taken away from him.
13 Toziya ntakula nawomberi kwa mifanu ndo toziya waloli kumbiti hapeni wawoni na wapikiniri kumbiti hapeni werewi ama kuvimana.
Because of this in parables to them I speak Because seeing not do they see and hearing not do they hear nor do they understand.
14 Su gatimii galii gakatungiti Isaya mbuyi gwa Mlungu gatendeki, ‘Wantu awa hawapikiniri na kupikinira, kumbiti hapeni welewi, Womberi hawaloli na kulola, kumbiti hapeni wawoni,
And is fulfilled (concerning *k*) them the prophecy of Isaiah who is saying: In hearing you will hear and certainly not may understand, and looking you will look and certainly not may perceive.
15 Toziya mahala ga wantu awa gazizitika, Waleka kupikinira mumakutu mwawu Wagonyiziya masu gawu. Handa masu gawu megaloli, Makutu gawu megapikiniri, Mahala gawu megavimani, Na womberi wangambuyiri neni, kalonga Mlungu, Na neni meniwaponiziyi.’”
Has grown dull for the heart of the people this, and with the ears barely they have heard, and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may return and (I will heal *N(k)O*) them.’
16 Yesu katakula kayi, “Mbaka mwenga toziya masu genu gawona na makutu genu gapikanira.
Of you however blessed [are] the eyes because they see and the ears of you because (they hear. *N(k)O*)
17 Nuwagambirani kuwera wambuyi wavuwa wa Mlungu na wantu wavuwa waheri wafiriti nentu kuwona vilii vyamuviwona, kumbiti wasinda na kupikinira shilii shampikinira, kumbiti wasinda.”
Amen for I say to you that many prophets and righteous [men] longed to see what you see, and not saw, and to hear what you hear, and not heard.
18 “Su mwenga mpikaniri mana ya mfanu agu gwa mkweta.
You yourselves therefore do hear the parable of the [one] (having sown: *N(k)O*)
19 Wantu woseri yawapikanira ujumbi kuusu Ufalumi kumbiti werewa ndiri, walifana gambira mbeyu zyazitulukiriti panjira. Shetani kiza na kuwusiya shilii shawashikwetiti mumoyu mwawu.
Everyone hearing the word of the kingdom and not understanding comes the evil one and snatches away that having been sown in the heart of him; This is the [one] on the path having been sown.
20 Mbeyu zyazitulukiriti mumabuwi ndo wantu woseri yawauwanka ujumbi kwa nemeru pawalipikanira.
That which now upon the rocky places having been sown, this is the [one] the word hearing and immediately with joy receiving it.
21 Kumbiti limwingira ndiri na kuwera na mshigira mngati mwakuwi na wendereya ndiri patali. Su ntabika na tabu paviza toziya ya ujumbi, womberi waleka palaa palii.
no he has now root in himself but temporary is. when is coming however tribulation or persecution on account of the word immediately he falls away.
22 Mbeyu zyazitulukiriti mumitera ya misontu ndo wantu woseri yawaupikanira ujumbi, kumbiti lyoga kuusu makaliru gakuwi na zisitarehi za ulunda ubabanika ujumbi, na womberi hapeni waleri mabwajubwaju. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
23 Na mbeyu zawazikwetiti mulitapaka lyana mbotu ndo wantu woseri yawaupikanira ujumbi na kwelewa, na ujumbi ulera zivuwa za zilii yawaziyaliti, wamonga walera miya na wamonga malongu sita na wamonga malongu matatu.”
That however on the good (*k*) soil having been sown, this is the [one] the word hearing and understanding, who indeed brings forth fruit and produces — some indeed a hundredfold, some however sixty, some however thirty.
24 Yesu kawagambira wantu mfanu gwingi, Ufalumi wa kumpindi ulifana ntambu ayi. Muntu yumu kakwetiti mbeyu ziherepa mulirambu lyakuwi.
Another parable put He before them saying; Has become like the kingdom of the heavens a man (having sown *N(k)O*) good seed in the field of him.
25 Pashiru pamu wantu pawagonjiti, mngondu gwakuwi kiziti na kukweta magugu pakati pa nganu na kagenda zakuwi.
In now the [time] to sleep the men came his enemy and (over-sowed *N(k)O*) weeds in [the] midst of the wheat and went away.
26 Shipindi mbeyu za nganu pazimeriti na kwanja kupunda na magugu ganja kuwoneka.
When now sprouted the plants and fruit produced, then appeared also the weeds.
27 Ntumintumi ulii yakawera na lirambu kamgendera na kumgambira, “Mtuwa gwenga gukwetiti mbeyu ziherepa mulirambu lyaku, hashi, vinu magugu aga galawa koshi?”
Having come to [him] now the servants of the master of the house said to him; Sir, surely good seed did you sow in your field? How then has it (the *k*) weeds?
28 Yakana lirambu kawankula, “Mngondu ndo yakatenditi hangu. Wantumintumi wamkosiya, ‘Hashi, gufira tugendi twakagatupuli magugu?’
He then was saying to them; An enemy a man this did. And the servants (they say *N(k)O*) to him: Do you desire then [that] having gone forth (we shall gather *NK(o)*) them?
29 Yomberi kawankula, ‘Ndala, toziya pamjonjonira magugu hamtupuli na nganu.
And (he says; *N(k)O*) No, lest when lest when gathering the weeds you may uproot together [with] them the wheat.
30 Mleki magugu na nganu gakuli pamuhera mpaka shipindi sha kubenanga. Shakapanu hanuwagambiri watenda lihengu watupuli kwanja magugu na kugatawa mumatita na kugalunguziya. Kumbiti nganu muijojiniri na muituli muluhanja lwangu.’”
do allow to grow together both (until *N(k)O*) the harvest; and in (the *k*) time of the harvest I will say to the harvesters; do gather first the weeds and do bind them into bundles in order to burn them; and the wheat (do gather together *NK(o)*) into the barn of mine.’
31 Yesu kawagambira wantu mfanu gwingi, “Ufalumi wa kumpindi ulifana hangu. Muntu yumu katoliti mbeyu ndidini nentu na kagenditi kukweta mulirambu lyakuwi.
Another parable put He before them saying; Like is the kingdom of the heavens to a grain of mustard, which having taken a man sowed in the field of him;
32 Mbeyu yeni iweriti ndidini nentu kuliku mbeyu zoseri, kumbiti payimeriti na kukula iwera mtera mkulu kuliku vyoseri vyavimeriti mulirambu mpaka wampongu wiza na kunyawa vitukulu vyawu mumitambi yakuwi.”
which smallest indeed is of all the seeds, when however it may be grown, greater than the garden plants it is and becomes a tree so that to come the birds of the air and perching in the branches of it.
33 Yesu kawagambira mfanu gwingi, “Ufalumi wa kumpindi ulifana hangu. Mdala yumu katoliti simika na kuhanganyiya pamuhera na vipimu vitatu vya ubumu, su ubumu woseri ututumuka.”
Another parable spoke He to them: Like is the kingdom of the heavens to leaven, which having taken a woman (hid *NK(o)*) in of flour measures three until of it was leavened all.
34 Yesu kawagambiriti wantu goseri aga kwa mifanu. Kawagambira ndiri shintu shoseri pota kutakula mifanu,
These things all spoke Jesus in parables to the crowds and without a parable (no [thing] *N(k)O*) He was speaking to them,
35 katenditi hangu su vyavitakulitwi na mbuyi gwa Mlungu vitendeki, “Hantakuli kwa mfanu panyowera na womberi, Hanuwagambiri vitwatira vyavimanika ndiri kwanjira kunyawa pasi panu.”
so that may be fulfilled that having been spoken through the prophet saying; I will open in parables the mouth of Mine, I will utter [things] hidden from [the] foundation [of the] world.
36 Yesu pakalilekiti lipinga lya wantu, kingira mnumba na wafundwa wakuwi wamgendera na wamkosiya, “Hashi, mfanu agu gutakula shishi?”
Then having dismissed the crowds He went into the house (Jesus. *k*) And came to Him the disciples of Him saying; (do explain *N(k)O*) to us the parable of the weeds of the field.
37 Yesu kawankula, “Muntu yakakwetiti mbeyu ndo Mwana gwa Muntu,
And answering He said (to them: *k*) The [One] sowing the good seed is the Son of Man;
38 na lirambu ndo pasipanu. Na mbeyu iherepa ndo wantu wa Ufalumi wa Mlungu. Magugu ndo wantu yawatenda vitwatira vya Shetani.
and the field is the world; and [the] good seed, these are the sons of the kingdom; and the weeds are the sons of the evil [one];
39 Mngondu yakakwetiti magugu ndo Shetani. Na shipindi sha kubenanga ndo upeleru wa pasipanu na watenda lihengu ndo wantumintumi wa kumpindi wa Mlungu. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
40 Magugu ntambu yawagajojinira na kugalunguziya pamotu, ndo ntambu hayilawiri kupelera kwa pasipanu. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
41 Mwana gwa Muntu hakawatumi wantumintumi wa kumpindi wakuwi kulawa Muufalumi wakuwi, woseri walii yawatenda wantu watendi vidoda na wantu woseri yawatenda vitwatira vidoda,
Will send forth the Son of Man the angels of Him, and they will gather out of the kingdom of Him all the causes of sin and those practicing lawlessness
42 hawawawasili mumotu gwa Jehanamu na aku hawalili na kugaya menu. (questioned)
and they will cast them into the furnace of the fire; there will be the weeping and the gnashing of teeth.
43 Shapanu wantu yawamfiriziya Mlungu hawang'eleng'eti gambira mshenji Muufalumi wa Tati gwawu. Handa muwera na makutu, mpikaniri!
Then the righteous will shine forth as the sun in the kingdom of the Father of them. The [one] having ears (to hear *ko*) he should hear.
44 “Ufalumi wa kumpindi ulifana ntambu ayi. Muntu yumu kawoniti ulunda yaulififiti mulirambu. Su yomberi kanemeleriti nentu, kawufifiti kayi na kagenditi kuwuza vyoseri vyakawera navi na kawuyiti kuhemera lirambu lilii.”
(again *k*) Like is the kingdom of the heavens to treasure hidden in the field, which having found a man hid. and for the joy of it goes and he sells all as much as he has and buys the field that.
45 “Viraa, Ufalumi wa kumpindi ulifana hangu. Muntu yumu kaweriti kankusakula lulu iherepa,
Again like is the kingdom of the heavens to a man a merchant seeking fine pearls.
46 na pakayiwoniti lulu yimu inamana nentu nkulu, kagenditi kuwuza vyoseri vyakaweriti navi na kuhemera lulu ilii.”
(who *k*) having found (now *no*) one very precious pearl, having gone away he has sold all things as much as he was having and he bought it.
47 “Viraa Ufalumi wa kumpindi ulifana hangu. Walowa wasomba wamu watandira wavu wawu mulitanda na walowa wasomba wa ntambu zoseri.
Again like is the kingdom of the heavens to a dragnet having been cast into the sea and of every kind having gathered together,
48 Wavu pauweriti na wasomba nduu, wawunika pampeku pa litanda na kulivaga pasi kuwasyagula wasomba, wasomba waherepa wawatula mumajamanda gawu na wasomba wadoda wawasa.
which when it was filled having drawn up on the shore and having sat down they collected the good into (vessels, *N(k)O*) the and bad out they cast.
49 Ntambu ayi hayiweri lishaka lya upeleru, shipindi ashi wantumintumi wa kumpindi wa Mlungu hawawalaviyi wantu yawatenda vidoda kulawa kwa wantu waheri (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
50 na hawawasili mumotu gwa Jehanamu, su womberi hawalili na kugayagaya menu gawu.” (questioned)
and will cast them into the furnace of the fire; There will be the weeping and the gnashing of the teeth.
51 Yesu kawakosiya, “Hashi, mwerewa vitwatira avi?” Wamwankula, “Yina.”
(says to them Jesus *k*) Did you understand these things all? They say to Him; Yes (Lord. *k*)
52 Su yomberi kawagambira, “Kila mfunda gwa Malagaliru yakawera mfundwa Muufalumi wa kumpindi kalifana gambira muntu yakana numba yakatoliti vintu vya makashu na vya syayi muluwanja lya kutulila vintu.”
He then said to them; Because of this every scribe having been discipled (into *k*) ([in] the kingdom *N(k)O*) of the heavens like is to a man a master of a house who puts forth out of the treasure of him [things] new and old.
53 Yesu pakamalaliti kuwagambira mifanu ayi, kawukiti pahala palii
And it came to pass when finished Jesus parables these, He withdrew from there;
54 na kagenditi kushijiji kwakuwi. Aku kafunditi wantu mnumba ya Mlungu na woseri yawampikaniriti walikangashiti. Womberi wakosiya, “Hashi, kapatiti koshi luhala alu? Hashi kapata koshi mauzauza aga?
And having come into the region of Him He was teaching them in the synagogue of them so that to be astonished they and to say: From where [came] to this [man] wisdom this and the miraculous powers?
55 Hashi, ayu mwana ndiri gwa msongola vintu na mawu gwakuwi wamshema Mariya na walongu wakuwi ashina Yakobu na Yosefu na Simoni na Yuda?
Surely this is the of the carpenter Son? (Surely *N(k)O*) the mother of Him is named Mary? And the brothers of Him James and (Joseph *N(k)O*) and Simon and Judas?
56 Na wadada wakuwi walikala ndiri panu? Hashi, kagapata koshi goseri aga?”
And the sisters of Him surely all with us are? From where then to this [man] these things all?
57 Su womberi wamlema Yesu. Yesu kawagambira, “Mbuyi gwa Mlungu hapeni kamjimiri mlushi mwakuwi na ukaya kwakuwi, kumbiti lushi zimonga wamjimira.”
And they were offended at Him. But Jesus said to them; Not is a prophet without Honor only except in the hometown (of him *k*) and in the household of him.
58 Toziya womberi wahera moyu, su hapeni katendi mauzauza gavuwa palii.
And not He did there miracles many because of the unbelief of them.
