Matayu 13
1 Lishaka liraa lilii Yesu kalawiti mnumba ilii na kugenda kumpeku kulitanda, su kalivaga kanja kufunda.
The same day, Jesus having gone out of the house, sat by the sea-side;
2 Lipinga likulu lya wantu limzingiti, su Yesu kakwena mumtumbwi na kalivaga na wantu waweriti wagolokiti pampeku pa litanda.
but so great a multitude flocked about him, that he went into a bark, and sat down there, while all the people stood on the shore.
3 Yesu katakuliti kwa mifanu kuwagambira vitwatira vivuwa. “Kuweriti na muntu yakagenditi kukweta mbeyu.
Then he discoursed to them of many things in parables.
4 Pakaweriti kankukweta mbeyu mulirambu, mbeyu zimonga zitulukiriti munjira na wampongu wiziti na waziliya.
The sower, said he, went out to sow; and, in sowing, some seeds fell by the way-side, and the birds came and picked them up:
5 Zimonga zitulukiti palitalawu lyana litapaka lididini. Zimera kanongola toziya litapaka ligenditi pasi ndiri.
some fell on rocky ground, where they had but little earth: these sprang up the sooner, because the soil had no depth:
6 Kumbiti mshenji paguwaliti gulunguziya vimeru vyavimeriti toziya mishigira yakuwi igenditi ndiri pasi, su vimeru viyuma.
but after the sun had beat upon them, they were scorched, and having no root, withered away.
7 Mbeyu zimonga zitulukiriti pa misontu, pazimera na kukula misontu izibabanika.
Some fell among thorns, and the thorns grew up, and choked them.
8 Kumbiti mbeyu zimonga zitulukiriti mulitapaka liherepa zimera na zikula na kulera mbeyu zivuwa zya zilii zawaziyaliti, zimonga mala miya na zimonga malongu sita na zimonga malongu matatu.”
Others fell into good ground, and yielded increase, some a hundred, some sixty, some thirty fold.
9 Na Yesu kamalalira kwa kulonga, “Yakana makutu kapikaniri!”
Whoever has ears to hear, let him hear.
10 Shakapanu wafundwa wamgenderiti Yesu na wamkosiya, “Iwera hashi gutakula kwa mifanu kwa wantu?”
Then the disciples addressed him, saying, Why do you speak to them in parables?
11 Yesu kawankula, “Mwenga mtelekerwa kuvimana vintu vya bada ya ufalumi wa kumpindi kumbiti womberi wavimana ndiri.
He answering, said to them, Because it is your privilege, and not theirs, to know the secrets of the Reign of Heaven.
12 Kwa muntu yoseri yakawera na shintu hawamwongeri, kumbiti muntu yakahera shintu ata shilii shididini shakawera nashi hawampoki.
For to him that has, more shall be given, and he shall abound; but from him that has not, even that which he has shall be taken.
13 Toziya ntakula nawomberi kwa mifanu ndo toziya waloli kumbiti hapeni wawoni na wapikiniri kumbiti hapeni werewi ama kuvimana.
For this reason I speak to them in parables; because they seeing, see not; and hearing, hear not, nor regard;
14 Su gatimii galii gakatungiti Isaya mbuyi gwa Mlungu gatendeki, ‘Wantu awa hawapikiniri na kupikinira, kumbiti hapeni welewi, Womberi hawaloli na kulola, kumbiti hapeni wawoni,
insomuch that this prophecy of Isaiah is fulfilled in them, "You will indeed hear, but will not understand; you will look, but will not perceive.
15 Toziya mahala ga wantu awa gazizitika, Waleka kupikinira mumakutu mwawu Wagonyiziya masu gawu. Handa masu gawu megaloli, Makutu gawu megapikiniri, Mahala gawu megavimani, Na womberi wangambuyiri neni, kalonga Mlungu, Na neni meniwaponiziyi.’”
For this people's understanding is stupefied, their ears are deafened, and their eyes they have closed; lest seeing with their eyes, hearing with their ears, and apprehending with their understanding, they should reform, and I should reclaim them."
16 Yesu katakula kayi, “Mbaka mwenga toziya masu genu gawona na makutu genu gapikanira.
But blessed are your eyes, because they see; and your ears, because they hear.
17 Nuwagambirani kuwera wambuyi wavuwa wa Mlungu na wantu wavuwa waheri wafiriti nentu kuwona vilii vyamuviwona, kumbiti wasinda na kupikinira shilii shampikinira, kumbiti wasinda.”
For, indeed, I say to you, that many prophets and righteous men have desired to see the things which you see, but have not seen them; and to hear the things which you hear, but have not heard them.
18 “Su mwenga mpikaniri mana ya mfanu agu gwa mkweta.
Understand you, therefore, the parable of the sower.
19 Wantu woseri yawapikanira ujumbi kuusu Ufalumi kumbiti werewa ndiri, walifana gambira mbeyu zyazitulukiriti panjira. Shetani kiza na kuwusiya shilii shawashikwetiti mumoyu mwawu.
When one hears the doctrine of the Reign, but considers it not, the evil one comes, and snatches away that which was sown in his heart. This explains what fell by the way-side.
20 Mbeyu zyazitulukiriti mumabuwi ndo wantu woseri yawauwanka ujumbi kwa nemeru pawalipikanira.
That which fell on rocky ground, denotes him who, hearing the word, receives it at first with pleasure;
21 Kumbiti limwingira ndiri na kuwera na mshigira mngati mwakuwi na wendereya ndiri patali. Su ntabika na tabu paviza toziya ya ujumbi, womberi waleka palaa palii.
yet, not having it rooted in his mind, retains it but a while; for when trouble or persecution comes, because of the word, instantly he relapses.
22 Mbeyu zyazitulukiriti mumitera ya misontu ndo wantu woseri yawaupikanira ujumbi, kumbiti lyoga kuusu makaliru gakuwi na zisitarehi za ulunda ubabanika ujumbi, na womberi hapeni waleri mabwajubwaju. (aiōn g165)
That which fell among thorns, denotes that hearer in whom worldly cares, and deceitful riches, choke the word, and render it unfruitful. (aiōn g165)
23 Na mbeyu zawazikwetiti mulitapaka lyana mbotu ndo wantu woseri yawaupikanira ujumbi na kwelewa, na ujumbi ulera zivuwa za zilii yawaziyaliti, wamonga walera miya na wamonga malongu sita na wamonga malongu matatu.”
But that which fell into good soil, and bore fruit, some a hundred, some sixty, some thirty fold, denotes him, who not only hears and considers, but obeys the word.
24 Yesu kawagambira wantu mfanu gwingi, Ufalumi wa kumpindi ulifana ntambu ayi. Muntu yumu kakwetiti mbeyu ziherepa mulirambu lyakuwi.
Another parable he proposed to them, saying, The kingdom of heaven may be compared to a field, in which the proprietor has sown good grain:
25 Pashiru pamu wantu pawagonjiti, mngondu gwakuwi kiziti na kukweta magugu pakati pa nganu na kagenda zakuwi.
but while people were asleep, his enemy came, and sowed darnel among the wheat, and went off.
26 Shipindi mbeyu za nganu pazimeriti na kwanja kupunda na magugu ganja kuwoneka.
When the blade was up, and putting forth the ear, then appeared also the darnel.
27 Ntumintumi ulii yakawera na lirambu kamgendera na kumgambira, “Mtuwa gwenga gukwetiti mbeyu ziherepa mulirambu lyaku, hashi, vinu magugu aga galawa koshi?”
And the servants came, and said to their master, Sir, you sowed good grain in your field; whence, then, has it darnel?
28 Yakana lirambu kawankula, “Mngondu ndo yakatenditi hangu. Wantumintumi wamkosiya, ‘Hashi, gufira tugendi twakagatupuli magugu?’
He answered, An enemy has done this. They said, Will you, then, that we weed them out?
29 Yomberi kawankula, ‘Ndala, toziya pamjonjonira magugu hamtupuli na nganu.
He replied, No, lest in weeding out the darnel, you tear up the wheat.
30 Mleki magugu na nganu gakuli pamuhera mpaka shipindi sha kubenanga. Shakapanu hanuwagambiri watenda lihengu watupuli kwanja magugu na kugatawa mumatita na kugalunguziya. Kumbiti nganu muijojiniri na muituli muluhanja lwangu.’”
Let both grow together until the harvest; and in the time of harvest, I will say to the reapers, first gather the darnel, and make them into bundles for burning; then carry the wheat into my barn.
31 Yesu kawagambira wantu mfanu gwingi, “Ufalumi wa kumpindi ulifana hangu. Muntu yumu katoliti mbeyu ndidini nentu na kagenditi kukweta mulirambu lyakuwi.
Another similitude he proposed to them, saying, The kingdom of heaven is like a grain of mustard seed, which a man planted in his field;
32 Mbeyu yeni iweriti ndidini nentu kuliku mbeyu zoseri, kumbiti payimeriti na kukula iwera mtera mkulu kuliku vyoseri vyavimeriti mulirambu mpaka wampongu wiza na kunyawa vitukulu vyawu mumitambi yakuwi.”
for though it is the smallest of seeds, when grown, larger than any herb, and becomes a tree, so that the birds of the air take the shelter in its branches.
33 Yesu kawagambira mfanu gwingi, “Ufalumi wa kumpindi ulifana hangu. Mdala yumu katoliti simika na kuhanganyiya pamuhera na vipimu vitatu vya ubumu, su ubumu woseri ututumuka.”
Another similitude he gave them: The kingdom of heaven is like leaven, which a woman mingled in three measures of meal, till the whole was leavened.
34 Yesu kawagambiriti wantu goseri aga kwa mifanu. Kawagambira ndiri shintu shoseri pota kutakula mifanu,
All these similitudes Jesus spoke to the people; for he taught them only by similitudes;
35 katenditi hangu su vyavitakulitwi na mbuyi gwa Mlungu vitendeki, “Hantakuli kwa mfanu panyowera na womberi, Hanuwagambiri vitwatira vyavimanika ndiri kwanjira kunyawa pasi panu.”
in this verifying the word of the Prophet, "I will discourse in parables; I will utter things concerning which, all antiquity has been silent."
36 Yesu pakalilekiti lipinga lya wantu, kingira mnumba na wafundwa wakuwi wamgendera na wamkosiya, “Hashi, mfanu agu gutakula shishi?”
Then Jesus, leaving the multitude, retired to the house, where his disciples accosted him, saying, Explain to us the parable of the darnel in the field.
37 Yesu kawankula, “Muntu yakakwetiti mbeyu ndo Mwana gwa Muntu,
Jesus answering, said to them, He who sowed the good seed is the Son of Man.
38 na lirambu ndo pasipanu. Na mbeyu iherepa ndo wantu wa Ufalumi wa Mlungu. Magugu ndo wantu yawatenda vitwatira vya Shetani.
The field is the world; the good seed are the sons of the kingdom; and the darnel are the sons of the evil one;
39 Mngondu yakakwetiti magugu ndo Shetani. Na shipindi sha kubenanga ndo upeleru wa pasipanu na watenda lihengu ndo wantumintumi wa kumpindi wa Mlungu. (aiōn g165)
the enemy who sowed them is the devil. The harvest is the conclusion of this state; and the reapers are the angels. (aiōn g165)
40 Magugu ntambu yawagajojinira na kugalunguziya pamotu, ndo ntambu hayilawiri kupelera kwa pasipanu. (aiōn g165)
As, therefore, the darnel is gathered and burnt, so shall it be at the conclusion of this state. (aiōn g165)
41 Mwana gwa Muntu hakawatumi wantumintumi wa kumpindi wakuwi kulawa Muufalumi wakuwi, woseri walii yawatenda wantu watendi vidoda na wantu woseri yawatenda vitwatira vidoda,
The Son of Man will send his angels who shall gather out of his kingdom all seducers and iniquitous persons,
42 hawawawasili mumotu gwa Jehanamu na aku hawalili na kugaya menu. (questioned)
and throw them into the burning furnace: weeping and gnashing of teeth shall be there.
43 Shapanu wantu yawamfiriziya Mlungu hawang'eleng'eti gambira mshenji Muufalumi wa Tati gwawu. Handa muwera na makutu, mpikaniri!
Then shall the righteous shine like the sun in the kingdom of their Father. Whoever has ears to hear let him hear.
44 “Ufalumi wa kumpindi ulifana ntambu ayi. Muntu yumu kawoniti ulunda yaulififiti mulirambu. Su yomberi kanemeleriti nentu, kawufifiti kayi na kagenditi kuwuza vyoseri vyakawera navi na kawuyiti kuhemera lirambu lilii.”
Again, the kingdom of heaven is like treasure hid in a field, which, when a man has discovered, he conceals the discovery, and for joy thereof, sells all that he has, and buys that field.
45 “Viraa, Ufalumi wa kumpindi ulifana hangu. Muntu yumu kaweriti kankusakula lulu iherepa,
Again, the kingdom of heaven is like a pearl extremely precious, which a merchant, in quest of fine pearls,
46 na pakayiwoniti lulu yimu inamana nentu nkulu, kagenditi kuwuza vyoseri vyakaweriti navi na kuhemera lulu ilii.”
having found, sold all that he had, and purchased it.
47 “Viraa Ufalumi wa kumpindi ulifana hangu. Walowa wasomba wamu watandira wavu wawu mulitanda na walowa wasomba wa ntambu zoseri.
Again, the kingdom of heaven is like a sweep-net cast into the seam which incloses fish of every kind.
48 Wavu pauweriti na wasomba nduu, wawunika pampeku pa litanda na kulivaga pasi kuwasyagula wasomba, wasomba waherepa wawatula mumajamanda gawu na wasomba wadoda wawasa.
When it is full, they draw it ashore, and gather the good into vessels, but throw the useless away.
49 Ntambu ayi hayiweri lishaka lya upeleru, shipindi ashi wantumintumi wa kumpindi wa Mlungu hawawalaviyi wantu yawatenda vidoda kulawa kwa wantu waheri (aiōn g165)
So it shall be at the conclusion of this state. The angels will come and separate the wicked from among the righteous, (aiōn g165)
50 na hawawasili mumotu gwa Jehanamu, su womberi hawalili na kugayagaya menu gawu.” (questioned)
and throw them into the burning furnace. Weeping and gnashing of teeth shall be there.
51 Yesu kawakosiya, “Hashi, mwerewa vitwatira avi?” Wamwankula, “Yina.”
Jesus said, Do you understand all these things? They answered, Yes, Master.
52 Su yomberi kawagambira, “Kila mfunda gwa Malagaliru yakawera mfundwa Muufalumi wa kumpindi kalifana gambira muntu yakana numba yakatoliti vintu vya makashu na vya syayi muluwanja lya kutulila vintu.”
He added, Every scribe, therefore, instructed for the Reign of Heaven, is like a householder, who brings out of his storehouse new things and old.
53 Yesu pakamalaliti kuwagambira mifanu ayi, kawukiti pahala palii
And after he had finished these similitudes, he departed thence.
54 na kagenditi kushijiji kwakuwi. Aku kafunditi wantu mnumba ya Mlungu na woseri yawampikaniriti walikangashiti. Womberi wakosiya, “Hashi, kapatiti koshi luhala alu? Hashi kapata koshi mauzauza aga?
Jesus being come into his own country, taught the inhabitants in their synagogue; and they said with astonishment, Whence has this man this wisdom, and this power of working miracles?
55 Hashi, ayu mwana ndiri gwa msongola vintu na mawu gwakuwi wamshema Mariya na walongu wakuwi ashina Yakobu na Yosefu na Simoni na Yuda?
Is not this the carpenter's son? Is not his mother called Mary? And do not his brothers, James, and Joses, and Simon, and Judas,
56 Na wadada wakuwi walikala ndiri panu? Hashi, kagapata koshi goseri aga?”
and all his sisters, live amongst us? Whence, then, has he all these things?
57 Su womberi wamlema Yesu. Yesu kawagambira, “Mbuyi gwa Mlungu hapeni kamjimiri mlushi mwakuwi na ukaya kwakuwi, kumbiti lushi zimonga wamjimira.”
Thus they were offended at him. But Jesus said to them, A prophet is no where disregarded, except in his own country, and in his own family.
58 Toziya womberi wahera moyu, su hapeni katendi mauzauza gavuwa palii.
And he did not many miracles there, because of their unbelief.
