< Mariku 3 >

1 Shapakanu Yesu kingira kayi munumba ya Mlungu. Mlii paweriti na muntu yakawera na liwoku lyalilewelekiti.
He entered again into the synagogue, and there was a man there who had his hand withered.
2 Wantu wamu waweriti wankumlola su wawoni handa hakamponiziyi muntu ulii mulishaka lya kwoyera su wapati toziya ya kumsitaki.
They watched him, whether he would heal him on the Sabbath ·To cease· day, that they might accuse him.
3 Yesu kamgambira muntu ulii yakaweriti na liwoku lyalilewelekiti, “Gwizi panu.”
He said to the man who had his hand withered, “Stand up.”
4 Shapakanu Yesu kawakosiya wantu, “Hashi, lyoshi lyaliherepa mulishaka lya kwoyera, kutenda gaherepa ama gadoda? Kumponiziya muntu ama kulaga?” Kumbiti womberi wanyamalira jii.
He said to them, “Is it lawful on the Sabbath ·To cease· day to do good, or to do harm? To save a life, or to kill?” But they were silent.
5 Yesu kawalola wantu woseri walii kwa maya, kahinginikiti nentu toziya ya ukamala wa myoyu mwawu. Shapakanu kamgambira muntu ulii, “Gunyoshi liwoku lyaku.” Yomberi kanyosha, pala palii liwoku lyakuwi lipona nakamu!
When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
6 Pala palii Mafalisayu walawiti kunja, wanja kusakula ntambu ya kumlaga Yesu, womberi pawawera na shipinga sha wantu wa Herodi.
The Pharisees [Separated] went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 Yesu pamuhera na wafundwa wakuwi uganu na wagenditi kulitanda lya Galilaya, na lipinga lya wantu limfatiti kulawa Galilaya mkowa gwa Yudeya.
Yeshua [Salvation] withdrew to the sea with his disciples, and a great multitude followed him from Galilee [District, Circuit], from Judea [Praise],
8 Viraa virii Yerusalemu na mumikowa ya Idumeya na kumwambu kwa lushemba Yoridani na lushi lwa Tiru na Sidoni. Lipinga lya wantu awa wavuwa wamgenderiti Yesu toziya wavipikiniriti vitwatira vivuwa vyakatenditi.
from Jerusalem [City of peace], from Idumaea, beyond the Jordan [Descender], and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 Toziya lipinga lya wantu lyaliweriti likulu, Yesu kawagambira wafundwa wakuwi wamtuliri mtumbwi, su wantu nawambabanika.
He spoke to his disciples that a little boat should stay near him because of the crowd, so that they would not press on him.
10 Kawaponiziyiti walweli wavuwa, walii yawawera na malweli waweriti wankumbabanika su wapati kumshinkula.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 Kila mala washamshera pawamwoniti Yesu, waguwiti pasi kulongolu kwakuwi na wagutanga pawalonga, “Gwenga gwa Mwana gwa Mlungu!”
The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Ben-Elohim ·Son of Elohim God·!”
12 Kumbiti Yesu kawakaripiriti nentu washamshera walii nawalonga kuwera mweni ndo gaa.
He sternly warned them that they should not make him known.
13 Shapakanu Yesu kakweniti kulugongu, kawashema walii yakawafiriti mweni, nawomberi wamgendera.
He went up into the mountain, and called to himself those whom he wanted, and they went to him.
14 Kawasyagula wantu lilongu na awili viraa kawashema wantumintumi, su wapati kuwera pamuhera na yomberi na su kapati kuwatuma wagendi kuwabwelera wantu
He appointed twelve, that they might be with him, and that he might send them out to preach,
15 na waweri na uwezu wa kuwalaviya washamshera.
and to have authority to heal sicknesses and to cast out demons:
16 Awa ndo wantu lilongu na awili yakawasyaguliti, Simoni, Yesu kamupananiti litawu Peteru na
Simeon [Hearing], to whom he gave the name Peter [Rock];
17 Yakobu na Yohani mlongu gwakuwi, woseri wana wa Zebedayu, Yesu kawashema Bowanerigi, mana yakuwi “Wana wa Kuguguma” viraa vilii
James son of Zebedee [Surplanter son of Yah Has Bestowed]; John [Yah is gracious], the brother of James [Surplanter], and he called them Boanerges, which means, Sons of Thunder;
18 Andereya na Filipu na Batolumayu na Matayu na Tomasi na Yakobu mwana gwa Alifayu na Tadeyi na Simoni Mkanani
Andrew [Manly]; Philip [Loves horses]; Bartholomew [Son who suspends waters]; Matthew [Gift of Yah]; Thomas [Seeker of truth]; James [Surplanter], the son of Alphaeus [Changing]; Thaddaeus [Child of heart]; Simeon [Hearing] the Zealot [Zealous follower];
19 na Yuda Isikariyoti, ayu ndo yakamgalambukiti Yesu.
and Judas Iscariot [Praised Dagger-man], who also betrayed him. He came into a house.
20 Shapakanu Yesu kawuyiti ukaya. Lipinga likulu lya wantu wajojinikiti kayi mpaka Yesu na wantumintumi wakuwi wasinditi kuliya shiboga.
The multitude came together again, so that they could not so much as eat bread.
21 Walongu wakuwi pawapikaniriti gawatakuliti wantu, wagenda kumtola, toziya wantu watakuliti, “Kana lukwali.”
When his friends heard it, they went out to seize him: for they said, “He is insane.”
22 Wafunda wa Malagaliru ga Musa yawalawiti Yerusalemu walongiti, “Ayu kana Belizebuli! Mkulu gwa washamshera ndo yakamupanana makakala ga kuwalaviya washamshera.”
The Torah-Teachers who came down from Jerusalem [City of peace] said, “He has Ba'al-Zibbul [Lord of Flies],” and, “By the prince of the demons he casts out the demons.”
23 Yesu kawashema, kawagambira kwa mifanu, “Kwa ntambu ashi Shetani kamlaviyi Shetani myaguwi?
He summoned them, and said to them in parables, “How can Satan [Adversary] cast out Satan [Adversary]?
24 Ufalumi pawupalangika, ufalumi hapeni ugoloki.
If a kingdom is divided against itself, that kingdom cannot stand.
25 Viraa kaya payipalangika, kaya ayi hayiyagamili.
If a house is divided against itself, that house cannot stand.
26 Handa Shetani pakalilema mweni pakawera kapalangika, hapeni kagoloki kumbiti upereru wakuwi usoka.
If Satan [Adversary] has risen up against himself, and is divided, he can’t stand, but has an end.
27 “Kwahera muntu yakaweza kwingira mnumba mwa muntu yakawera na makakala, kumbiti huti kamtawi muntu ulii. Shapakanu hakawezi kuvitola vintu vyoseri.
But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
28 “Nukugambirani nakaka, wantu hawalekiziwi vidoda vyawu vyoseri na mayigilangu gawu goseri.
Most certainly I tell you, all sins ·concrete evil deeds that misses the mark and is without share in the goal· of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
29 Kumbiti muntu yoseri yakamwigilanga Rohu Mnanagala hapeni kalekiziwi nakamu, toziya vidoda avi vyankulikala mashaka goseri.” (aiōn g165, aiōnios g166)
but whoever may blaspheme against Ruach haKodesh [Spirit, Breath of the Holiness] never has forgiveness, but is subject to eternal condemnation.” (aiōn g165, aiōnios g166)
30 Yesu katakuriti hangu toziya wantu wankulonga, “Kana washamshera.”
Because they said, “He has an unclean spirit.”
31 Shapakanu mawu na walongu wa Yesu wasoka. Wagoloka kunja, wamtuma muntu kingiri mnumba wakamshemi.
His mother and his brothers came, and standing outside, they sent to him, calling him.
32 Lipinga likulu lya wantu liweriti limzinga Yesu. Womberi wamgambira, “Mawu gwaku na walongu waku wa kunja wankukusakula.”
A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 Yesu kawankula, “Mawu gwangu na walongu waneni washina gaa?”
He answered them, “Who are my mother and my brothers?”
34 Shapakanu kawalola wantu yawamzingiti na kutakula, “Mloli! Awa ndo mawu gwangu na walongu wangu!
Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
35 Muntu yoseri yakatenda ntambu ya kafira Mlungu, ayu ndo mlongu gwangu na dada gwangu na mawu gwangu.”
For whoever does the will of God, the same is my brother, and my sister, and mother.”

< Mariku 3 >