Yohani 19
1 Su, Pilatu katakuriti Yesu wamtoli, wamsyatangi ntomondu.
Then Pilate caused him to be scourged.
2 Wanjagira wapota lijenjeri lya misontu na wamtula mumutuwi, wamvarisiya na lihabiti lya shifalumi.
And the soldiers crowned him with a wreath of thorn, which they had platted; and having thrown a purple mantle about him,
3 Wamwizira na kutakula, “Mwika, Mtuwa gwa Wayawudi!” Wamgendera na kumwakula makofi.
said, Hail! King of the Jews! and gave him blows on the face.
4 Pilatu kalawa kayi kunja, kawagambira, “Mlori, numjega kunja kwamwenga, mpati kuvimana handa neni mona ndiri shidoda shoseri kwakuwi.”
Pilate went out again, and said to them, Lo, I bring him forth to you, that you may know that I find in him nothing culpable.
5 Su, Yesu kalawa kunja pakavala lijenjeri lya misontu na lihabiti lya shifalumi. Pilatu kawagambira, “Mlori! Muntu mweni ndo ayu.”
Jesus then went forth, wearing the crown of thorns, and the purple mantle, and Pilate said to them, Behold the man!
6 Watambika Wakulu na wanjagila pawamwoniti wabota, “Gumpingiki! Gumpingiki!” Pilatu kawagambira, “Su mumutoli maweni mkampingiki, toziya neni mona ndiri vidoda vyoseri kwakuwi.”
When the chief priests and the officers saw him, they cried, saying, Crucify, crucify him! Pilate said to them, Take him yourselves, and crucify him; for my part, I find no fault in him.
7 Wayawudi wamwankula, “Twenga twanaga malagaliru na kulawirana na malagaliru aga, ndo mpaka kahowi, toziya kalitakuziya mweni ka Mwana gwa Mlungu.”
The Jews answered, We have a law, and by that law he ought to die, because he assumed the title of the Son of God.
8 Pilatu pakapikaniriti visoweru avi katiriti nentu.
When Pilate heard this, he was the more afraid;
9 Kingira kayi mngati mwa ikulu, kamkosiya Yesu, “Gulawa koshi gwenga?” Kumbiti Yesu kamwankula ndiri shintu.
and having returned to the pretorium, said to Jesus, Whence are you? But Jesus gave him no answer.
10 Pilatu kamgambira, “Gutakula ndiri naneni? Guliholi, guvimana ndiri handa nanawu uwezu wa kukuvugulira na uwezu wa kukupingika?”
Then Pilate said to him, Will you not speak to me? Do you not know that I have power to crucify you, and power to release you?
11 Yesu kamwankula, “Meguweri na uwezu woseri kwa neni hera toziya yakakupanani ndo Mlungu. Su muntu yakanjegiti kwa gwenga kana vidoda vikulu nentu.”
Jesus replied, You could have no power over me, unless it were given you from above; wherefore, he who delivered me to you, has greater sin.
12 Pilatu pakapikiniriti aga, kaweriti kakusakula ntambu ya kumlekiziya Yesu, kumbiti lipinga lya Wayawudi liwuyiriti kushowangana, “Pagumlekeziya muntu ayu, gwenga gwa ganja ndiri gwakuwi Kaisari Mfalumi mkulu wa Warumi, kila muntu yakalitenda kuwera Mfalumi kamlema Kaisari Mfalumi mkulu wa Warumi!”
From that time Pilate sought to release him; but the Jews exclaimed, If you release this man, you are not Cesar's friend. Whoever calls himself king, opposes Cesar.
13 Su, Pilatu pakapikaniriti visoweru avi kamjega Yesu kunja, kalivaga pashiti sha kutoza, pahala wapashema, “Sakafu ya libuwi.” Kwa Shiebraniya, “Gabata.”
Pilate, on hearing these words, ordered Jesus to be brought forth, and sat down on the tribunal, in a place named The Pavement; in Hebrew, Gabbatha.
14 Iweriti ipata saa sita paliwala, lishaka lya kutandira Pasaka. Pilatu kawagambira Wayawudi, “Mlori, mfalumi gwenu!”
(Now it was the preparation of the Paschal Sabbath, about the sixth hour.) And he said to the Jews, Behold your King.
15 Womberi washowangana, “Gumlagi! Gumlagi! Mulupingika!” Pilatu kawakosiya, “Hashi, numupingiki mfalumi gwenu?” Watambika wakulu wamwankula, “Twenga twahera Mfalumi ira Kaisari Mfalumi mkulu gwa Warumi!”
But they cried out, Away, away with him; crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no King but Cesar.
16 Su, panu Pilatu kamlekiziya Yesu mumawoku mwawu su wampingiki. Su, wamtola Yesu.
He delivered him, therefore, to be crucified.
17 Nayomberi kalawa kiwiti kalitola lupingika lwakuwi kugenda pahala pawashemapu “Shipalakasa sha Mtuwi.” Kwa Shiebraniya Goligota.
Then they took Jesus, and led him away. And he, carrying his cross, went out to a place called The Place of Skulls, which is, in Hebrew, Golgotha;
18 Wampingika aku na wantu wawili wamonga wawapingika, yumu uwega wakuwi wa kumliwu na mmonga uwega wakuwi wa kumshigi.
where they crucified him, and two others with him; one on each side, and Jesus in the middle.
19 Pilatu kalembiti malembu kagatula pampindi pa lupingika. Iweriti ilembwa hangu, “Yesu gwa Nazareti, Mfalumi gwa Wayawudi.”
Pilate also wrote a title, and put it on the cross. The words were, JESUS, THE NAZARENE, THE KING OF THE JEWS.
20 Wayawudi wavuwa wagasomiti malembu aga, mana pahala panu pawampingikiti Yesu paweriti pakwegera na lushi. Kayi malembu aga gaweriti galembwa kwa Shiebraniya na Shilatini na Shigiriki.
And many of the Jews read this title, (for the place where Jesus was crucified was nigh the city, ) and it was written in Hebrew, Greek, and Latin:
21 Watambika Wakulu wa Shiyawudi wamgambira Pilatu, “Nagulemba, ‘Mfalumi gwa Wayawudi,’ Kumbiti gulembi yomberi katakuliti, Neni ndo Mfalumi gwa Wayawudi.”
then the chief priests said to Pilate, Write not the King of the Jews; but, Who calls himself King of the Jews.
22 Pilatu kankula, “Ganembiti, nemba!”
Pilate answered, What I have written I have written.
23 Wanjagira pawamaliriti kumpinjika Yesu, wazitoliti nguwu zakuwi, wagawana vifungu msheshi, shifungu shimu kwa kila mjagira. Watoliti viraa na rihabiti lyakuwi, rihabiti ali liweriti rifumwa kwa shipandi shimu hera, pota na mshonu.
When the soldiers had nailed Jesus to the cross, they took his mantle and divided it into four parts, one to every soldier: they also took the coat, which was seamless, woven from the top throughout;
24 Wanjagira awa waligambiziyana, “Hapeni kuyikashula, ira wazigalambuziya simbi ziweri zya gaa?” Shitwatila ashi shitendikiti su gatimiyi Malembu Mananagala yagatakula, “Wagawaniti nguwu womberi kwa womberi, Na nguwu zaneni wazigalambuziya simbi.” Su, ntambu yawatenditi wanjagila walii.
and said, among themselves, Let us not tear it, but determine by lot whose it shall be; by this verifying the scripture, which says, "They shared my mantle among them, and cast lots for my vesture."
25 Pakwegera na lupingika lwa Yesu, paweriti wagoloka mawu gwakuwi na mlongu gwa mawu gwakuwi, Mariya Mdala gwa Kileopa na Mariya Magidalena.
Thus, therefore, acted the soldiers. Now, there stood near the cross of Jesus, his mother, and her sister Mary, the wife of Cleopas, and Mary the Magdalene.
26 Yesu pakamwoniti mawu gwakuwi na pakwegera nayomberi kagoloka uliya mfundwa yakamfiriti, kamgambira mawu gwakuwi, “Mawu! Gulori, ayu ndo mwanagwaku.”
Then Jesus, observing his mother, and the disciple whom he loved, standing by, said to his mother, Woman, behold your son.
27 Shakapanu kamgambira mfundwa ulii, gulori, “Ayu ndomweni mawu gwaku.” Na kwanjira shipindi shilii mfundwa ayu kamtoliti katami ukaya kwakuwi.
Then he said to the disciple, Behold your mother. And from that hour, the disciple took her to his own house.
28 Yesu kavimaniti handa goseri gaweriti gatimia na su Malembu Mananagala gapati kutimiya, katakula, “Mona kuyumuluwa.”
After this, Jesus, (knowing that all was now accomplished, ) that the scripture might be fulfilled, said, I thirst.
29 Panu paweriti na libakuli limema siki. Su, watota sifongu pakati pa siki ayi, wayitula pampindi pa ufitu wa hisopu wamlandisiya.
And there was a vessel there full of vinegar, they filled a sponge with vinegar, and, having fastened it to a twig of hyssop, held it to his mouth.
30 Yesu pakalanditi siki, katakula “Gapera!” Shakapanu kango'ng'onala mtuwi gwakuwi, kahowa.
When Jesus had received the vinegar, he said, It is finished; and bowing his head, yielded up his spirit.
31 Shakapanu Wakulu wa Wayawudi wamkosiya Pilatu wamegi magulu gawu wawapingikiti na kusulusiya nshimba kulawa mlupingika, wakosiyiti hangu toziya iweriti Ijumaa lishaka lya matandiru ga Pasaka na wafiriti ndiri nshimba kusigala mlupingika lishaka lya Kwoyera, paliyanja lishaka lya kwoyera toziya ya lishaka likulu.
The Jews, therefore, lest the bodies should remain on the cross on the Sabbath, for it was the preparation, (and that Sabbath was a great day, ) besought Pilate that their legs might be broken, and the bodies might be removed.
32 Su, wanjagila wagenditi, wagamega magulu ga uliya gwa kwanja na uliya gwa pili ndomweni kaweriti kapingikwa pamuhera na Yesu.
Accordingly, the soldiers came, and broke the legs of the first and of the other, who were crucified with him.
33 Kumbiti pawamwiziriti Yesu, wawoniti kuwera kahowiti kala na hangu wammega ndiri magulu.
But when they came to Jesus, and found that he was already dead, they did not break his legs.
34 Kumbiti mjagira yumu kamtobuliti Mluwavu kwa mgoha na palaa paliya mwazi na mashi galawa.
But one of the soldiers with a spear, pierced his side, whence blood and water immediately issued.
35 Nayomberi yakawoniti shitwatira ashi kalaviya visoweru vyakuwi su mwenga mpati kujimira. Na aga yagapitawulitwi ndo nakaka, kayi yomberi kavimana handa kankutakula nakaka.
He was an eye-witness, who attests this, and his testimony deserves credit: nay, he is conscious that he speaks truth, that you may believe.
36 Shitwatila ashi shashitenditwi su Malembu Mananagala gatimiyi, “Kwahera ata shifupa shakuwi shimu hashimegwi.”
For these things happened that the scripture might be verified, "None of his bones shall be broken."
37 Ilembwa kayi Mumalembu Mananagala gatakula, “Hawamloli uliya yawamtobuliti.”
Again, the scripture elsewhere says, "They shall look on him whom they have pierced."
38 Pa aga, Yosefu, mwenikaya gwa Arimatayu, kamluwa Pilatu kayitoli nshimba ya Yesu. Yosefu kaweriti mfundwa gwa Yesu, kumbiti kwa kubada, toziya kawatiriti wakulu wa Wayawudi. Su, Pilatu kajimira. Hangu Yosefu kagenditi, kayitola nshimba ya Yesu.
After this, Joseph, the Arimathean, who was a disciple of Jesus, but a concealed disciple for fear of the Jews, asked permission of Pilate to take away the body of Jesus.
39 Nikodemu yomberi kaweriti kamgendera Yesu pashiru, wagenditi pamuhera na Yosefu kiza pakajega muhanganyiku gwa manimani na ubani wa kilu milongu mitatu.
Nicodemus also, who had formerly repaired to Jesus by night, came, and brought a mixture of myrrh and aloes, weighing about a hundred pounds.
40 Su, watola nshimba ya Yesu. Waitawa sanda pamuhera na uturi kulinganira na shitiba sha Wayawudi shakusira.
These men took the body of Jesus, and wound it in linen rollers, with the spices, which is the Jewish manner of embalming.
41 Pahala panu pawampingikiti Yesu paweriti na shiwunga na pakati pashiwunga ashi paweriti na lipumba lyampanga lyaliweriti lyasyayi, wamsira ndiri muntu yoseri mnumba mwakuwi.
Now, in the place where he was crucified, there was a garden, and in the garden a new tomb, wherein no one had ever yet been laid.
42 Toziya ya lihengu lya Wayawudi lya matandiru ga Lishaka lya Kwoyera, toziya lipumba lya mpanga ali liweriti pakwegera, wagatula mauti ga Yesu mlaa.
There they deposited Jesus, on account of the Jewish preparation, the tomb being near.
