Yohani 10
1 “Yesu kawagambira, yoseri yakingira ndiri mulizizi lya kondolu kwa kupitira mlyangu, ira mulupenu na kwingira kwa njira yimonga, ayu ndo mwivi na mkwepula.
Ἀμὴν ἀμὴν λέγω ὑμῖν· ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλ᾽ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·
2 Muntu yakingira kwa kupitira pamulyangu, ayu ndo mweni mlolera gwa kondolu.
ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.
3 Mlolera mlyangu kamvugulira yomberi, kondolu wapikinira liziwu lyakuwi, nayomberi kawashema kondolu wakuwi kila yumu litawu lyakuwi na kuwalonguziya kunja.
τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἴδια πρόβατα (φωνεῖ *N(k)O*) κατ᾽ ὄνομα καὶ ἐξάγει αὐτά.
4 Pakawalavia kunja kawalongulera palongolu, nawomberi kondolu wamfata, kwani walimana liziwu lyakuwi.
(καὶ *k*) ὅταν τὰ ἴδια (πάντα *N(K)O*) ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ.
5 Kondolu awa hapeni wawezi kumfata muntu gwingi, ira watuga toziya walimana ndiri liziwu lyakuwi.”
ἀλλοτρίῳ δὲ οὐ μὴ (ἀκολουθήσουσιν *N(k)O*) ἀλλὰ φεύξονται ἀπ᾽ αὐτοῦ, ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν.
6 Yesu kawagambiriti mfanu agu, kumbiti womberi wavimana ndiri shakafiriti kuwagambira.
Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα (ἦν *NK(o)*) ἃ ἐλάλει αὐτοῖς.
7 Su, Yesu katakula kayi, “Nakaka nuwagambireni, neni ndo mlyangu gwa kondolu.
Εἶπεν οὖν πάλιν (αὐτοῖς *ko*) ὁ Ἰησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.
8 Wamonga woseri walii wiziti pamberi pa neni ndo wivi na wakwepula, kumbiti kondolu wawapikinira ndiri.
πάντες ὅσοι ἦλθον πρὸ ἐμοῦ, κλέπται εἰσὶν καὶ λῃσταί· ἀλλ᾽ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.
9 Neni ndo mlyangu. Yakingira kupitira neni hakalopoziwi, hakingiri na kulawa na hakapati maliziwu.
ἐγώ εἰμι ἡ θύρα· δι᾽ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.
10 Mwivi kizaga su kiwi na kalagi na kahalabisiyi. Neni niza mpati kuwera na ukomu, ukomu ukamilika.
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.
11 “Neni ndo mlolera muheri. Mlolera muheri kalaviyaga ukomu wakuwi kwa kondolu wakuwi.
ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων.
12 Muntu gwa shibenamgongu, yomberi mlolera ndiri na wala kondolu wakuwi ndiri, pakamuwona liminyi kankwiza, kaleka kondolu na kutuga, liminyi kawabata wakondolu na kuwapalasiyanga.
ὁ μισθωτὸς (δέ *ko*) καὶ οὐκ ὢν ποιμήν, οὗ οὐκ (ἔστιν *N(k)O*) τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει, καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει. (τὰ πρόβατα *k*)
13 Muntu gwa shibenamgongu katuga toziya yomberi gwa shibenamgongu hera, hapeni kawaloleri wakondolu.
(ὁ δὲ *k(o)*) (μισθωτὸς *k*) (φεύγει *K*) ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.
14 Neni ndo mlolera muheri. Nuwamana wakondolu wangu nawomberi wamana neni,
Ἐγώ εἰμι ὁ ποιμὴν ὁ καλὸς καὶ γινώσκω τὰ ἐμά, καὶ (γινώσκουσίν *N(K)O*) (με τὰ ἐμά, *N(k)O*)
15 gambira Tati ntambu yakamana neni, naneni ntambu yanummana Tati. Neni ndaviya ukomu wangu kwajili ya womberi.
καθὼς γινώσκει με ὁ πατὴρ κἀγὼ κἀγὼ γινώσκω τὸν πατέρα, καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.
16 Nana wakondolu wamonga yawaweriti ndiri mulizizi ali. Inazimu kuwajega viraa, womberi hawalipikiniri liziwu lya neni, na hakuweri shipinga shimu na mlolera yumu.
καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης, κἀκεῖνα κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ (γενήσονται *N(K)O*) μία ποίμνη, εἷς ποιμήν.
17 “Tati kanfira neni toziya ndaviya ukomu wangu, su mpati kuwuwanka kayi.
διὰ τοῦτό με ὁ πατὴρ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.
18 Kwahera muntu yakampoka ukomu wangu, neni nuwulaviya mweni. Nana uwezu wa kuwulaviya na kuwutola kayi. Hangu ndo Tati kandagaliriti ntendi.”
οὐδεὶς (αἴρει *NK(o)*) αὐτὴν ἀπ᾽ ἐμοῦ, ἀλλ᾽ ἐγὼ τίθημι αὐτὴν ἀπ᾽ ἐμαυτοῦ. ἐξουσίαν ἔχω θεῖναι αὐτὴν καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν· ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου.
19 Kuwera kayi na malekaniru pakati pa Wayawudi toziya ya visoweru avi.
Σχίσμα (οὖν *K*) πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.
20 Wantu wavuwa watakuliti, “Kana shamshera, kayi kanalukwali! Gwa shishi kumpikinira?”
ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν· δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε;
21 Wamonga walonga, “Shisoweru ashi sha muntu kana shamshera ndiri. Hashi, shamshera kaweza ashi kuponiziya muntu kana lwisi?”
ἄλλοι (δὲ *o*) ἔλεγον· ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς (ἀνοῖξαι; *N(k)O*)
22 Aku Yerusalemu kuweriti na msambu gwa kumlavilira Mlungu Numba nkulu ya Mlungu, shipindi ashi shiweriti sha mpepu.
Ἐγένετο (τότε *N(K)O*) τὰ ἐγκαίνια ἐν τοῖς Ἱεροσολύμοις· (καὶ *k*) χειμὼν ἦν,
23 Yesu kaweriti kankugendagenda Mnumba nkulu ya Mlungu pahala wapashemiti Mdamu gwa Selemani.
καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ Σολομῶνος.
24 Su, Wayawudi wamzyengeta Yesu, wamkosiya, “Hagutuleki pota na nakaka mpaka ndii? Gutugambiri nakaka pota kufifa, Hashi, gwenga ndo Kristu?”
ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἔλεγον αὐτῷ· ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, (εἰπὲ *NK(O)*) ἡμῖν παρρησίᾳ.
25 Yesu kawankula, “Nuwagambireni kala, kumbiti mnjimira ndiri. Lihengu lyantenda neni kwa uwezu wa Tati gwangu wakuntakuziya.
Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· εἶπον ὑμῖν, καὶ οὐ πιστεύετε. τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου, ταῦτα μαρτυρεῖ περὶ ἐμοῦ·
26 Kumbiti mwenga mnjimira ndiri toziya mwenga mwa kondolu wa neni ndiri.
ἀλλ᾽ ὑμεῖς οὐ πιστεύετε, (ὅτι *N(k)O*) οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν (καθὼς εἶπον ὑμῖν. *K*)
27 Wakondolu wangu wapikinira liziwu lyangu, neni nuwamana, nawomberi wanfati.
τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου (ἀκούουσιν, *N(k)O*) κἀγὼ κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,
29 Tati gwangu ndo mweni yakanupiti hawa nayomberi ndo mkulu kuliku woseri. Kwahera yakaweza kuwawusiya mmawoku mwakuwi.
ὁ πατήρ μου (ὃ *N(k)O*) δέδωκέν μοι πάντων (μεῖζόν *N(k)O*) ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός (μου. *ko*)
30 Neni na Tati, twayumu.”
ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
31 Su, Wayawudi watola mabuwi wamgumi.
Ἐβάστασαν (οὖν *KO*) πάλιν λίθους οἱ Ἰουδαῖοι, ἵνα λιθάσωσιν αὐτόν.
32 Yesu kawagambira, “Nuwalanguziyeni mahengu gavuwa kulawa kwa Tati. Nuwatendera shishi shamfira kung'uma na mabuwi?”
ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ πατρός (μου· *ko*) διὰ ποῖον αὐτῶν ἔργον ἐμὲ λιθάζετε;
33 Wayawudi wamwankula, “Hapeni tukugumi kwajili ya matendu maheri, kumbiti kwa kumwigilanga Mlungu! Gwenga ndo muntu hera kumbiti mweni gwenga gulitenda kuwera Mlungu.”
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι (λέγοντες· *k*) περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν.
34 Yesu kawankula, “Walembiti Mumalagaliru genu, Neni nonga, ‘mwenga ndo milungu?’
Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν (ὅτι *no*) ἐγὼ εἶπα· θεοί ἐστε;
35 Mlungu kawashemiti milungu walii wawapanana ujumbi wakuwi, natwenga tuvimana handa Malembu Mananagala gatakula nakaka mashaka goseri.
εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,
36 Kumbiti neni, Tati ndo kansyaguliti na kantumiti pasipanu. Iwera ashi mung'ambira neni nigilanga toziya ntakuliti ‘Neni Namwana gwa Mlungu?’
ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς λέγετε ὅτι βλασφημεῖς, ὅτι εἶπον· υἱὸς τοῦ θεοῦ εἰμι;
37 Namunjimira neni, pamwona ntenda ndiri vitwatira vya Tati gwangu.
εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου, μὴ πιστεύετέ μοι·
38 Kumbiti pantenda vitwatira avi, ata pamunjimira ndiri neni, muvijimiri ata vitwatira vyantenda, su mpati kuvimana nakaka kulonga Tati ka mngati mwangu na neni namngati mwa Tati.”
εἰ δὲ ποιῶ, κἂν κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις (πιστεύετε *N(k)O*) ἵνα γνῶτε καὶ (γινώσκητε *N(K)O*) ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ κἀγὼ ἐν (τῷ *no*) (πατρί. *N(K)O*)
39 Wajeriti kayi kumbata Yesu kumbiti kawukiti pakati pawu.
Ἐζήτουν οὖν αὐτὸν πάλιν πιάσαι· καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν
40 Yesu kagenda kayi kumwambu ku lushemba Yoridani, pahala Yohani pakaweriti kankubatiza, kalikaliti aku.
καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.
41 Wantu wavuwa wamgenderiti pawalonga, “Yohani katenda ndiri liuzauza lyoseri, ira goseri Yohani gakatakuliti kuusu muntu ayu ndo nakaka.”
καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου ἀληθῆ ἦν.
42 Na wantu wavuwa pahala palii wamjimira.
καὶ πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ.
