Waebulaniya 7
1 Melikizedeki ayu kaweriti mfalumi gwa Salemu, na mtambika gwa Mlungu Mkulu. Aburahamu pakaweriti kankuwuya kulawa mng'ondu kuwalaga wafalumi, Melikizedeki kaliwoniti na yomberi na kamtekelera.
FOR this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 Na Aburahamu kampanana shintu sha lilongu lya vintu vyoseri vyakaweriti navi palii. Mana ya litawu lya Melikizedeki ndo Mfalumi yakatenda maheri na toziya yomberi kaweriti Mfalumi gwa Salemu, litawu lyakuwi viraa lyana mana ya Mfalumi gwa ponga.
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Kahera Tati na kahera mawu na kahera lukolu, kahera lyanjiru ama upeleru wa ukomu wakuwi. Kalifana na Mwana gwa Mlungu na kendereya kuwera mtambika mashaka goseri.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Su mmuwona muntu ayu ntambu yakaweriti mkulu, mbuyi gwetu Aburahamu kamupananiti shintu sha lilongu lya vintu vyoseri vyakalopoliti munkondu.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 Shiyiwuku sha Lawi yawawera watambika, walekiziwa Mumalagaliru Mlungu gakamupananiti Musa kutola shintu sha lilongu lya vintu vyoseri kulawa kwa walongu wawu Israeli, ata handa na womberi wawera washiyiwuku sha Aburahamu.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 Kumbiti Melikizedeki kaweriti ndiri gwa lukolu lwa Lawi, ata hangu kankiti shintu sha lilongu lya vintu vyoseri kulawa kwa Aburahamu na kamtekeleriti yomberi yakaweriti kapananwa malagilu ga Mlungu.
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 Kwahera shashatika ata shididini handa yakamtekelera ndo mkulu kuliku ulii yakatekelerwa.
And without all contradiction the less is blessed of the better.
8 Kwa ntambu yimu shintu sha lilongu lya vintu vyoseri vyankwa na wantu yawalikala ndiri mashaka goseri na kwa ntambu yamonga shintu sha lilongu lya vintu vyoseri vyankwa na muntu yatuwera na ukapitawu handa kana ukomu.
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 Su tudaha kutakula hangu, handa Aburahamu pakalaviyiti shintu sha lilongu, Lawi mweni na shiyiwuku shakuwi shanka pahala pa lilongu, kalaviyiti shintu sha lilongu kupitira Aburahamu.
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 Toziya Lawi kaweriti mushunu sha mbuyi gwakuwi Aburahamu, shipindi Melikizedeki pakaliwoniti na Aburahamu.
For he was yet in the loins of his father, when Melchisedec met him.
11 Kulawirana na utambika wa Walawi, wantu wa Israeli wapananitwi Malagaliru. Vinu handa utambika wa Walawi meuweri ndiri na likosa, meuweri ndiri kayi mafiliru ga kulawira utambika umonga wa ntambu yingi, uwera ndiri gambira utambika wa Aruni kumbiti uwera gambira utambika wa Melikizedeki.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 Toziya shiyiwuku sha utambika pashigalambuka, malagaliru nageni gagalambuki viraa.
For the priesthood being changed, there is made of necessity a change also of the law.
13 Toziya yomberi yakatakuliritwi muaga kaweriti mtenda pamuhera na likabira lyamonga, ndolyeni kwahera ata yumu gwa likabila ali yakapatiti kupatendera pashitalawanda sha kutambikira.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 Imanikana kuwera Mtuwa gwetu kiwukiti mulikabila lya Yuda lweni Musa kalikanta ndiri pakaweriti kankutakulira watambika.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 Na vinu shapaweru nentu toziya mtambika gwa ntambu yumonga ulii yakalifana na Melikizedeki kalawiriti.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Yomberi katenditwi ndiri mtambika kwa kwiwuka kwa nshimba, kumbiti kiwukiti kupitira likakala lya ukomu wahera upeleru.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 Toziya ukapitawu wa yomberi ulanguziya kuwera, “Gwenga gwa mtambika gwa mashaka goseri, handa utambika wa Melikizedeki.” (aiōn g165)
For he testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
18 Su kwa ntambu yimu lilagaliru ligona lilii liwusiwa toziya liweriti lyahera makakala na liwatanga ndiri wantu.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 Toziya Lilagaliru Mlungu lyakampananiti Musa, liweza ndiri kumalalira shintu shoseri, su kwa ntambu yimonga litumbiru liherepa nentu, kupitira litumbiru ali tuweza kuwera pakwegera na Mlungu.
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 Litumbiru ali lilanguziitwi ndo lyanakaka kwa lirapu, wamonga walii pawatenditwi watambika, watenditwi ndiri kwa lirapu.
And inasmuch as not without an oath he was made priest:
21 Kumbiti Yesu katenditwi mtambika kwa lirapu toziya ya galii Mlungu gakamgambiriti “Mtuwa kalirapa, hapeni kagalambuli nfiru yakuwi, ‘Gwenga gwa mtambika gwa mashaka goseri.’” (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec: ) (aiōn g165)
22 Toziya ya aga, Yesu kawera mzamana gwa lipatanu lyaliwera liherepa nentu.
By so much was Jesus made a surety of a better testament.
23 Kayi watambika awa waweriti wavuwa na toziya waweriti wantu yawahowa, waweziti ndiri kwendeleya na lihengu lyawu.
And they truly were many priests, because they were not suffered to continue by reason of death:
24 Kumbiti Yesu kahanda womberi ndiri, yomberi kalikala mashaka goseri, Utambika wakuwi uwuka ndiri kwakuwi. (aiōn g165)
But this man, because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
25 Hangu yomberi kadaha mashaka goseri kuwalopoziya nakamu woseri yawamgendera Mlungu kwa njira yakuwi, toziya yomberi kalikala shipindi shoseri pakawaluwira kwa Mlungu.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 Su shiweriti shitwatira sha mana nentu kwa twenga kuwera na Mtambika mkulu gambira ayu na Mnanagala na kahera likosa, kawera mnanaga, kasegwa na yawawera na vidoda na kawera kumpindi ya pampindi.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Kawera ndiri gambira watambika wakulu wamonga, yomberi kafiruwa ndiri kulaviya litambiku kila lishaka, kwanja toziya ya vidoda vyakuwi mweni gambira womberi, shakapanu toziya ya vidoda vya wantu, yomberi katenda hangu kwa mala yimu hera, kwajili ya wantu woseri, kalilaviyiti mweni kwa mala yimu hera kwa shipindi shoseri.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28 Malagaliru Mlungu gakamupananiti Musa, gawasyagula wantu yawawera legulegu kuwera watambika wakulu, kumbiti shilii shakatakuliti Mlungu kwa lirapu, shashisokiti kala pa Malagaliru ga Musa, gamsyagula Mwana yakatenditwi kuwera pota likosa mashaka goseri. (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (aiōn g165)
