Waebulaniya 6
1 Su natulikala mumafundu galii ga kwanja ga ujumbi wa Kristu. Tugendi kulongolu kwa galii gagakamala, na tuleki kwendeleya kuwafunda hera kwa shishi mfiruwa kuleka vidoda na kuwera na njimiru kwa Mlungu,
So then, let us leave the beginning of the message of Christ and move forward to maturity. Let us not lay again the foundation of repentance from dead works and of faith in God,
2 na kwendeleya mumafunda ga ubatizu na ga kutulirwa mawoku na ga uzyukisiwu wa yawahowiti na ga utoza wa mashaka goseri. (aiōnios g166)
nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
3 Hatugendi kulongolu kwa galii yagakamala, Mlungu pakafira.
We will also do this if God permits.
4 Toziya ikamala nentu kuwawuziya wantu yawamgalambukiti Mlungu waleki vidoda vyawatenditi, wantu weni kwanja unanaka wa Mlungu ugubutulitwi kwawomberi, na wawankiti lifupu lya kumpindi, na wawanka Rohu Mnanagala,
For it is impossible for those who were once enlightened, who tasted the heavenly gift, who were sharers of the Holy Spirit,
and who tasted God's good word and the powers of the age to come, (aiōn g165)
6 na shakapanu wantu awa pawasindu, vikamala toziya womberi handa wankumpingika kayi Yesu kwa kutenduwa kwawu weni na kumwigilanga paweru.
but who then fell away—it is impossible to restore them again to repentance. This is because they crucify the Son of God for themselves again, and publicly shame him.
7 Lirambu litekelerwa na Mlungu, lyalitowelwa vula kayi na kayi na kumeriziya vimeru vyoseri vya kujega mota kwa yakalima.
For the land that drinks in the rain that often comes on it, and that gives birth to the plants useful to those for whom the land was worked—this is the land that receives a blessing from God.
8 Kumbiti lirambu palimera mitera ya misontu na migugu, lyahera lihengu toziya liwera pakwegera kupangirwa na Mlungu, upeleru wakuwi halilunguziyi motu.
But if it bears thorns and thistles, it is worthless and is near to a curse. Its end is in burning.
9 Walongu wetu tutakula ntambu ayi, kumbiti tuwera na unakaka wa kulonga mtenda weri, vitwatira vilii viheri nentu vyavitendwa na wantu yawalopoziwa.
But we are convinced about better things concerning you, beloved ones, things that concern salvation, even though we speak like this.
10 Mlungu kana unakaka, mweni hapeni kalyaluwi lihengu lyamtenditi ama ufiru yamulanguziyiti toziya yakuwi muutenderu yamuwapananiti na yamuwapanana vinu wantu wakuwi.
For God is not so unjust that he would forget your work and the love that you have shown for his name, because you served the believers and still serve them.
11 Shatufira twenga ndo ashi kila yumu gwenu kalanguziyi gangamala iraa ayi, vitwatira vilii vyamulitumbira mpaka upeleru.
We greatly desire that each of you may show the same diligence to the end, in order to make your hope certain.
12 Su namuwera wapweri, kumbiti mtendi gambira womberi walii kupitira njimiru na kuhepelera kwa njira ayi wanka galii Mlungu gakalagiliti kuwapanana.
This is so that you will not become lazy, but imitators of those who by faith and patience inherit the promises.
13 Mlungu pakamulagila shakafira kumutendera Aburahamu, kalirapiti kwa litawu lyakuwi mweni toziya kwahera mkulu kuliku Mlungu, mweni ayu mekawezi kulirapa.
For when God made his promise to Abraham, he swore by himself, since he could not swear by anyone greater.
14 Mlungu katakuliti, “Nakaka hanukupeteri na nakaka hanukupanani gwenga viyiwuku vivuwa.”
He said, “I will certainly bless you, and I will greatly increase you.”
15 Su Aburahamu kaheperiti kwa uhepera na hangu kanka shilii shakalagiliti Mlungu kuwera hakampanani.
In this way, Abraham obtained what was promised after he had patiently waited.
16 Wantu pawalirapa, walirapa kwa yakawera mkulu kuliku weni, na kulirapira kulanguziya unakaka kumalira usinganu woseri.
For people swear by someone greater than themselves. At the end of each of their disputes, an oath serves as confirmation.
17 Vulaa vilii Mlungu pakafira kuwalanguziya wahala wakuwi hapeni kagalambuli lagila lyakuwi, kankulanguziya ali kwa lirapu.
When God decided to show more clearly to the heirs of the promise the unchangeable quality of his purpose, he guaranteed it with an oath.
18 Kwana vintu viwili hapeni vigalambuki, muavi Mlungu hapeni kalongi mpayu, twenga yatumtugira tuweza kuwera na moyu na kulikolera litumbiru lyaliwera palongolu kwa twenga.
He did this so that by two unchangeable things—with which it is impossible for God to lie—we, who have fled for refuge, will have a strong encouragement to hold firmly to the hope set before us.
19 Twanali litumbiru ali gambira nanga ya makaliru getu, litumbiru ali ligangamala na hapeni libegiziwi, na lipena kupita kumbeli pa lipaziya mpaka pahala pananagala.
We have this as a secure and reliable anchor for the soul, a hope that enters into the inner place behind the curtain,
20 Kweni aku Yesu mweni kalongolera kwingira amu toziya ya twenga na kawera Mtambika Mkulu mashaka goseri, kwa ntambu ya utambika wa Melikizedeki. (aiōn g165)
where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn g165)
