Waebulaniya 5
1 Kila mtambika mkulu kasyagulitwi pakati pa wantu, katulwa kugolokera lihengu lya kutendera vitwatira vya Mlungu toziya ya wantu, kulaviya mafupu na tambiku toziya ya vidoda.
For every chief priest — out of men taken — in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,
2 Toziya mweni kawera legulegu muvitwatira, kaweza kuwatendera kwa lusungu walii yawamana ndiri shintu na yawatenda vidoda.
able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
3 Toziya mweni kaweriti legulegu kalaviya tambiku kwa ajili ya vidoda vyakuwi ntambu yakalaviya tambiku kwa ajili ya wantu wamonga.
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
4 Kwahera muntu yakaweza kulipanana ligoya kaweri mtambika mkulu, kila mtambika mkulu kasyagulwa na Mlungu ntambu yakaweriti Aruni.
and no one to himself doth take the honour, but he who is called by God, as also Aaron:
5 Ntambu iraa ayi na Kristu Mlopoziya kalitolera mweni ndiri ligoya lya kuwera Mtambika Mkulu, kumbiti Mlungu kamsyagula na kumgambira. “Gwenga gwa Mwana gwangu, neni leru nwera Tati gwaku.”
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'
6 Katakuliti viraa pahala pamonga, “Gwenga gwa mtambika gwa mashaka goseri, handa utambika wa Melikizedeki.” (aiōn g165)
as also in another [place] He saith, 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
7 Yesu pakaweriti kankulikala pasipanu, kwa kulila kukulu na masozi, kaluwiti na kulonga shondi kwa Mlungu kaweriti na uwezu wa kumlopoziya mukuhowa na yomberi kamupikiniriti toziya kaweriti kankumpikinira.
who in the days of his flesh both prayers and supplications unto Him who was able to save him from death — with strong crying and tears — having offered up, and having been heard in respect to that which he feared,
8 Tembera kaweriti Mwana gwa Mlungu, kalifunditi kujimira kwa njira yakutabika.
through being a Son, did learn by the things which he suffered — the obedience,
9 Na pakasokiti muupeleru wa galii yakalagaliritwi, kawera shanjiru sha ulopoziya wa mashaka goseri kwa woseri yawamjimira. (aiōnios g166)
and having been made perfect, he did become to all those obeying him a cause of salvation age-during, (aiōnios g166)
10 Na Mlungu kalonga handa, “Gwenga ndo mtambika mkulu gambira utambika wa Melikizedeki.”
having been addressed by God a chief priest, according to the order of Melchisedek,
11 Twana gavuwa ga kutakula ga vitwatira avi, kumbiti vikamala kuwalongolera, toziya mwenga muwera waleri kuvimana.
concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,
12 Kwa shipindi ashi mwenga mfiruwa kuwera kala wafunda, kumbiti mwankufiruwa muweri na muntu gwa kuwafunda kayi mafundu ga kwanja ga visoweru vya Mlungu, mgalambuka kayi kuwera wantu wa kukonkaziwa maweri pa shiboga shikamala.
for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,
13 Kila yakafiruwa kulanda maweri ndo kankali mwananguta, kavimana ndiri mafundu gagamfiriziya Mlungu ndo shishi.
for every one who is partaking of milk [is] unskilled in the word of righteousness — for he is an infant,
14 Kumbiti shiboga shikamala ndo sha wantu wakulu, yawalifunditi kwa vitendu kuvimana madoda na maheri.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
