Waebulaniya 5
1 Kila mtambika mkulu kasyagulitwi pakati pa wantu, katulwa kugolokera lihengu lya kutendera vitwatira vya Mlungu toziya ya wantu, kulaviya mafupu na tambiku toziya ya vidoda.
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2 Toziya mweni kawera legulegu muvitwatira, kaweza kuwatendera kwa lusungu walii yawamana ndiri shintu na yawatenda vidoda.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3 Toziya mweni kaweriti legulegu kalaviya tambiku kwa ajili ya vidoda vyakuwi ntambu yakalaviya tambiku kwa ajili ya wantu wamonga.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4 Kwahera muntu yakaweza kulipanana ligoya kaweri mtambika mkulu, kila mtambika mkulu kasyagulwa na Mlungu ntambu yakaweriti Aruni.
Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5 Ntambu iraa ayi na Kristu Mlopoziya kalitolera mweni ndiri ligoya lya kuwera Mtambika Mkulu, kumbiti Mlungu kamsyagula na kumgambira. “Gwenga gwa Mwana gwangu, neni leru nwera Tati gwaku.”
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
6 Katakuliti viraa pahala pamonga, “Gwenga gwa mtambika gwa mashaka goseri, handa utambika wa Melikizedeki.” (aiōn g165)
As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn g165)
7 Yesu pakaweriti kankulikala pasipanu, kwa kulila kukulu na masozi, kaluwiti na kulonga shondi kwa Mlungu kaweriti na uwezu wa kumlopoziya mukuhowa na yomberi kamupikiniriti toziya kaweriti kankumpikinira.
He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
8 Tembera kaweriti Mwana gwa Mlungu, kalifunditi kujimira kwa njira yakutabika.
though he was a Son, yet learned obedience by the things which he suffered.
9 Na pakasokiti muupeleru wa galii yakalagaliritwi, kawera shanjiru sha ulopoziya wa mashaka goseri kwa woseri yawamjimira. (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios g166)
10 Na Mlungu kalonga handa, “Gwenga ndo mtambika mkulu gambira utambika wa Melikizedeki.”
named by God a high priest after the order of Melchizedek.
11 Twana gavuwa ga kutakula ga vitwatira avi, kumbiti vikamala kuwalongolera, toziya mwenga muwera waleri kuvimana.
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12 Kwa shipindi ashi mwenga mfiruwa kuwera kala wafunda, kumbiti mwankufiruwa muweri na muntu gwa kuwafunda kayi mafundu ga kwanja ga visoweru vya Mlungu, mgalambuka kayi kuwera wantu wa kukonkaziwa maweri pa shiboga shikamala.
For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
13 Kila yakafiruwa kulanda maweri ndo kankali mwananguta, kavimana ndiri mafundu gagamfiriziya Mlungu ndo shishi.
For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
14 Kumbiti shiboga shikamala ndo sha wantu wakulu, yawalifunditi kwa vitendu kuvimana madoda na maheri.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
