Waebulaniya 4
1 Su lagilu lilii lwa kwingira pahala pakuwi pa kwoyera lyankali, tulikali weri nakawera muntu yoseri yakasinda kwingira mukwoyera aku.
We may fear therefore otherwise otherwise while is left remaining [the] promise to enter into the rest of Him, may seem any of you to have fallen short.
2 Toziya Shisoweru Shiwagira shibwerwa kwa twenga ntambu yashibweritwi kwa wantu walii wagona, kumbiti ujumbi yawawupikaniriti uwapananiti ndiri mota yoseri toziya woseri yawawupikaniriti, wawuwankiti ndiri kwa njimiru.
And for we are evangelised just as also they [were]; also they [were]; but not did profit the message of [their] hearing them not (united with *N(k)O*) the faith of those having heard.
3 Twenga yatujimira kwingira kwoyera aku kwakalagiliti Mlungu. Ntambu yakalagiliti Mlungu, “Nkalariti nulirapa, ‘Hapeni wingiri pahala paneni pakwoyera.’” Mlungu katakuliti aga ata handa lihengu lyakuwi lya kunyawa pasipanu lipeliti.
We enter for into the rest those having believed even as He has said: So I swore in the wrath of mine; Not will they enter into the rest of Mine; and yet and yet the works from [the] foundation of [the] world have been finished.
4 Toziya pahala tunga, Malembu Mananagala gatakulila lishaka lya saba handa, “Mlungu kalekiti mahengu gakuwi goseri, kwoyeriti mulishaka lya saba.”
He has spoken for somewhere concerning the seventh [day] in this way; And rested God on the day seventh from all the works of Him.
5 Na panu shitwatira ashi shitakulwa kayi, “Hapeni wingiri pahala pangu pa kwoyera.”
And in this [passage] again; [Not] will they enter into the rest of Mine.
6 Ayi ilanguziya kuwera lagila lya kwingira mukwoyera lyankali, toziya walii yawashipikaniriti Shisoweru Shiwagira pakwanja wajimiriti ndiri na wasinditi kwingira.
Since therefore it remains [for] some to enter into it and those formerly having been evangelised not they did enter in because of disobedience,
7 Mlungu katuliti lishaka limonga kayi, lyalishemwa “Leru,” Kalonga shakapanu kwa njira ya Dawudi, visoweru vyawalembiti kala, “Leru handa pampikanira liziwu lya Mlungu, namuwera wakakatala.”
again a certain He appoints day: Today, through David saying: after so long a time, even as (it has been predicted, *N(K)O*) Today if the voice of Him you shall hear, not shall harden the hearts of you.
8 Handa Yoshuwa mekawapanani wantu awa mwoyeru, su Mlungu mekatakuliri ndiri lishaka limonga.
If for to them Joshua gave rest, not then would about another was he speaking after this day;
9 Su hangu kwankali kwoyera kwa wantu wa Mlungu gambira Mlungu ntambu yakwoyeriti lishaka lya saba.
So then there remains a Sabbath rest for the people of God.
10 Toziya ulii yakingira pahala pa kwoyera pa Mlungu hakaleki lihengu lyakuwi gambira Mlungu viraa ntambu yakalekiti mulihengu lyakuwi na kwoyeriti lishaka lya saba.
The [one] for having entered into the rest of Him also he himself rested from the works of him as from [His] own God [did].
11 Su tukamali kwingira mukwoyera amu, su nakawera muntu yoseri pakati petu yakaguwa kwa kulema kumpikinira Mlungu ntambu yawatenditi womberi.
We may be diligent therefore to enter into that [very] rest, so that not by the same anyone example may fall of disobedience.
12 Shisoweru sha Mlungu shiwera na ukomu shiwera na likakala, shana ukola gambira upanga yawukola uwega zoseri mbili. Shipena mpaka mngati mumoyu na rohu, gambira upanga yawukola yawuhanja nakamu mpaka mngati mwa viungiru na ufomboru. Visoweru avi vigubutula nfiru na maholu ga rohu zya wantu.
Living [is] for the word of God and active and sharper than any sword two-edged even penetrating as far as [the] division of soul (then *k*) and spirit, of joints and also marrows, and able to judge [the] thoughts and intentions of [the] heart;
13 Kwahera shiwumbi shoseri shashififikiti kulongolu kwa Mlungu, vyoseri vitulwa paweru kulongolu kwa masu gakuwi, kwakuwi hatutakuli visoweru vyetu vyoseri.
And not there is creature hidden before Him; all things however [are] uncovered and laid bare to the eyes of Him to whom [is] our reckoning.
14 Su tuwera na Mtambika Mkulu yakingiriti mpaka kumpindi kwa Mlungu, ndo Yesu Mwana gwa Mlungu, tugakoli nentu gatulonga.
Having therefore a high priest great having passed through the heavens, Jesus the Son of God, we may hold firmly to [our] confession.
15 Mtambika Mkulu gwetu ayu katuwonera lusungu kwa legulegu yatwenga, toziya yomberi kajeritwi ntambu yatujerwa kumbiti katenditi ndiri vidoda.
Not for have we a high priest not being able to sympathize with the weaknesses of us, (tempted *N(k)O*) however in all things by [the] same way without sin.
16 Su tuweri pakwegera pa shibanta sha ufalumi sha maheri ga Mlungu pota lyoga, twanki lusungu na manemu ga kututanga shipindi sha mafiliru.
We may come therefore with boldness to the throne of grace, so that we may receive (mercy *N(k)O*) and grace may find for in time of need help.
