Waebulaniya 2
1 Hangu tuvikoleri weri nentu visoweru vyoseri vyatupikiniriti, natwiza kukosa gatupikiniriti.
For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.
2 Ujumbi Mlungu yakaulaviyiti kupitira wantumintumi wa kumpindi ulanguziwitwi kuwera nakaka, na muntu yoseri ulii yakaugendera ndiri ama yakaujimiriti ndiri, katozwiti ntambu yayifiruwa.
For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,
3 Su twenga hatuponi hashi handa tuwushera ndiri ulopoziya mkulu wantambu ayi? Pakwanja mweni Mtuwa kawubweriti ulopoziya awu na walii yawampikaniriti watugambiriti handa ndo wa nakaka.
how shall we escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,
4 Mlungu viraa kongeriti ukapitawu wakuwi kwa kutenda kila ntambu ya mauzauza na makangashu, na kwa kuwapanana wantu mafupu ga Rohu Mnanagala ntambu yakafiriti mweni.
while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.
5 Mlungu kawatuliti ndiri wantumintumi wa kumpindi kupakolamlima pasipanu papiza, pasipanu patuyowelera visoweru vyakuwi.
It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.
6 Kayi itakulwa pahala tunga Mumalembu Mananagala, “Muntu ndo gaa, ata gumholi, mwana gwa muntu ndo gaa ata gumsheri?”
But, as we know, a writer has solemnly said, "How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!
7 “Gumsulusiyiti kwa katepu kaweri mdidini kuliku wantumintumi wa kumpindi, gumvalasiya lijenjeri lya ukwisa na ligoya.
Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.
8 Gutula kila shintu pasi pamagulu gakuwi.” Kwa kuvitula vintu vyoseri pasi pa ukolamlima wa muntu, Mlungu kalekiti ndiri ata shintu shimu. Kumbiti vinu hatweniviwoni vintu vyoseri kuwera pasi pakuwi.
Thou hast put everything in subjection under his feet." For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.
9 Kumbiti tumuwona Yesu ulii yakatenditwi kwa katepu hera kaweri pasi kuliku wantumintumi wa kumpindi, su kwa maheri ga Mlungu kahowi kwajili ya woseri. Toziya ya ntabiku yakuwi na kuhowa kwakuwi, vinu tumuwona kavalisiwa lijenjeri ya ukwisa na ligoya.
But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death.
10 Iweriti iherepa nentu, Mlungu ndomweni vintu vyoseri vinyawitwi toziya yakuwi na kupitira yomberi, kamtenditi Yesu kaweri mkamilika nakamu kwa njira ya kutabika, su kawajegi wana wavuwa wawutendi pamuhera nayomberi ukwisa wakuwi, toziya Yesu ndo yakawalongoziya muulopoziya.
For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.
11 Toziya ulii yakapunga na walii yawapungwa, woseri wa tati yumu. Su Yesu kawona ndiri soni kuwashema walongu wakuwi.
For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;
12 Ntambu yakatakula, “Gwee Mlungu, hanuwagambiri walongu wangu gagutenditi, Hanukwimbiri nyimbu zya zyumi mulijojiniru lyawu.”
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;"
13 Katakula kayi, “Hanumtuliri Mlungu litumbiru lyangu.” Na kayi, “Neni napanu pamuhera na wana Mlungu kampananiti.”
and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me."
14 Su toziya wana walii wananshimba na mwazi, Yesu viraa kaweriti kana nshimba na mwazi gambira womberi. Kaweriti hangu, su kwa njira ya kuhowa kwakuwi, kamkanki Shetani yakana makakala ga kuhowa,
Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
15 na hangu kawalekiziyi walii yawaweriti wamanda mumakaliru gawu goseri, toziya ya lyoga lyawu lya kuhowa.
and might set at liberty all those who through fear of death had been subject to lifelong slavery.
16 Toziya tuvimana handa yomberi kiziti ndiri kuwatanga wantumintumi wa kumpindi kumbiti kiziti kuwatanga mwiwuku gwa Aburahamu.
For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.
17 Hangu kafiruwitwi kaweri gambira walongu wakuwi mukila ntambu, su kaweri Mtambika Mkulu gwawu yakana lusungu na mjimilika mukumtendera lihengu Mlungu, su kalaviyi litambiku lya kuwusiya vidoda vya wantu.
And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.
18 Toziya mweni kajeritwi kwa ntabiku yakapatiti su kadaha kuwatanga walii yawajerwa.
For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.
