2 Peteru 2
1 Palawiriti wambuyi yawapayira pakati pa wantu na ntambu iraa ayi wafunda wa upayira hawalawili pakati penu. Wantu awa hawayingiziyi mafundu ga upayira gagajega uharabisiya na kumlema Mtuwa yakawakomboriti na kwa njira ayi hawajegi vumu maharabisiwu makulu kwawu weni.
And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,
2 Kayi wantu wavuwa hawazifati njira zyawu zya undiyandiya na toziya ya shilii shawatenda su njira ya unakaka hayigilangwi.
and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,
3 Kwa matamata zyawu zidoda zya ulunda hawapati mota kwa kuwagambira tambu zya upayira. Mlungu katuliti kwanjira makashu kuwera hakawatozi na kagonja ndiri, nakaka hakawaharabisiyi nakamu!
and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
4 Mlungu kawalekiti ndiri wantumintumi wa kumpindi pawatenditi vidoda, su kawasiti pahala pa ntabiku, kweni aku watawitwi kwa minyololu muluwindu dunu pawahepa lishaka lya kutoza kwawu. (Tartaroō g5020)
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, (Tartaroō g5020)
5 Viraa Mlungu kapalekiti ndiri pasipanu pa makashu, su kajegiti mafuriku gavuwa paisi kwa wantu yawamguwiriti ndiri Mlungu, kumbiti Nuhu yakawubweriti uheri, Mlungu kamlopoziyiti mweni pamuhera na wantu wamonga saba.
and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,
6 Viraa Mlungu kalutoziti lushi zya Sodoma na Gomora na kalilunguziyiti tikitiki kwa motu, kazitenda ziweri mfanu gwa vitwatira haviwapati wantu yawamguwira ndiri Mlungu,
and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set [them];
7 na kamlopoziyiti Lutu, muntu yakamfiriziyiti Mlungu, muntu yakahinginikiti nentu na mgenderanu gwa undiyandiya gwa wantu yawatenditi ukondola.
and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,
8 Lutu yakaweriti muntu yakamfiriziyiti Mlungu, kalikaliti pakati pawu na kila lishaka moyu gwakuwi guweriti na hinginiku nentu kwa kupikinira na kugawona matendu gawu ga udoda gawatenditi.
for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.
9 Payiwera hangu, Mtuwa kavimana ntambu ya kuwalopoziya mumajeru wantu yawamfiriziya Mlungu na ntambu ya kuwatula wantu yawatenda ukondola su kawaazibu mulishaka lya utoza.
The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,
10 Nakamu kwa walii yawafata matamata zidoda zya nshimba na kuwubeza uwezu wa Mlungu. Kwa msindu na masinganu, wantu awa watira ndiri na wavitakulira madoda viwumbi vyaviwera na ukwisa kumpindi.
and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,
11 Kumbiti ata wantumintumi wa kumpindi, womberi wawera na uwezu na makakala nentu, wawasitaki ndiri kwakwigiranga viwumbi avi kulongolu kwa Mtuwa.
whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;
12 Kumbiti wantu awa wavigilanga vitwatira vyawavimana ndiri, su womberi walifana na wankanyama yawahera mahala, wayiwuka na shakapanu wakamulwa na kulagwa na gambira wankanyama wakalipa womberi viraa hawagamiziwi nakamu.
and these, as irrational natural beasts, made to be caught and destroyed — in what things they are ignorant of, speaking evil — in their destruction shall be destroyed,
13 Womberi hawapati ntabiku kwa ntabiku yawayijegiti. Nemeleru zyawu ndo kutenda vitwatira vya staleyi zya nshimba paliwala. Womberi wawera madodisiya na soni hera pawanemelera njira zyawu zya upayira pawatenda msambu pamuhera na mwenga.
about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,
14 Masu gawu gamema uhumba na hapeni waleki kutenda vidoda. Wazyangazyanga walii yawagangamala ndiri, womberi moyu yawu izowelera kuwera na matamata zya ulunda, wapangilirwa na Mlungu.
having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,
15 Wayileka njira yayinyoshikiti, womberi wagamiriti na kufata njira ya yakayigendiriti Balamu mwana gwa Biori yakafiriti shibenamgongu sha ukondola.
having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love,
16 Kumbiti toziya ukondola wakuwi su kakalipiritwi na nkanyama punda yakatakula ndiri na katakuliti kwa liziwu lya muntu na kumlewelera mbuyi ayu gwa Mlungu yakafiriti kutenda shintu sha lukwali.
and had a rebuke of his own iniquity — a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.
17 Wantu awa wawera gambira mbwiru zyaziyumiti ama gambira mawundu yagasukumitwi na lipuga likulu, luwindu dunu litulwa kala kwajili womberi. (questioned)
These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; (questioned)
18 Toziya womberi watakuliti visoweru vizigizigi na kwa matamata zidoda zya nshimba na undiyandiya wawazyanga wantu yawanjiti kulitula gweka pa wantu yawalikaliti muwupayira.
for overswellings of vanity speaking, they do entice in desires of the flesh — lasciviousnesses, those who had truly escaped from those conducting themselves in error,
19 Womberi wawalagira ulekeziwu, uganu womberi weni wawera wamanda wa ukondola toziya muntu kawera mumanda gwa shintu shoseri shashimkolamlima.
liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
20 Wantu yawalituliti gweka muukondola wa pasipanu kwa kumumana Mtuwa na Mlopoziya gwetu Yesu Kristu, shakapanu wajimira kayi kugomiziwa na kusinda, su wantu awa hawaweri wadoda kuliku kwanja ntambu yawaweriti.
for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,
21 Meiweri mbaka kwa womberi kuwera mewavimani ndiri nakamu njira yaimfiriziya Mlungu kuliku kuyimana shakapanu kuyileka na kulyagamiziya lilagaliru linanagala lyawapananitwi.
for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
22 Kwana mesali yayilonga, “Ng'ang'a kagawuyira galii gakatapikiti,” na, “Mtumbi yakaguluritwi kala kagalagataga kayi mumadika.” Ntambu ayi iwera kwawu vinu.
and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself — to rolling in mire.'
