1 Wakorintu 7
1 Su, kwa vitwatira vilii vyamunembiriti kuwera, iherepa kwa wantu pawayuga ndiri.
Concerning now [the] things about which you wrote (to me *KO*) [It is] good for a man a woman not to touch;
2 Toziya ya uhumba nentu, su kila mpalu kaweri na mdala gwakuwi mweni na kila mdala kaweri na mpalu gwakuwi mweni.
Because of however sexual immorality each man his own wife should have, and each [woman] the [her] own husband should have.
3 Mpalu katendi galii gagafiruwa na mdala gwakuwi na mdala katendi galii gagafiruwa na mpalu gwakuwi.
To the wife the husband the (debt *N(k)O*) (good will *K*) should fulfill; likewise now also the wife to the husband.
4 Nshimba ya mdala, yakuwi mweni ndiri, kumbiti ya mpalu gwakuwi. Ntambu iraayi nshimba ya mpalu, yakuwi mweni ndiri, kumbiti ya mdala gwakuwi.
The wife [her] own body not has authority over but the husband; likewise now also the husband [his] own body not has authority over but the wife.
5 Namuliyimana maweni, kumbiti mpatani kutenda hangu kwa shipindi shididini hera, su muwezi kulikala kwa kumluwa Mlungu, shakapanu muliwuyiri kayi, su Shetani nakiza kuwajera toziya muweza ndiri kulilewelera.
Not do deprive one another if surely even when by mutual agreement for a time, that (you may be devoted *N(k)O*) (to fastings and *K*) to prayer and again together the same (may be, *N(k)O*) so that not may tempt you Satan through the lack of self-control of you.
6 Aga ganuwagambirani neni na gamalagaliru ndiri.
This now I say by way of concession not by way of command.
7 Neni menfiri wantu woseri waweri gambira neni ntambu yanwera, kumbiti kila yumu kawera na lifupu kulawa kwa Mlungu, yumu kana lifupu ali na yumonga kana lifupu lilii.
I wish (now *N(k)O*) all men to be like even myself; But each [their] own has gift from God, (one [has] *N(k)O*) indeed this, (one *N(k)O*) however that.
8 Vinu wantu walii yawayuga ndiri na walii yawawera wakenja nuwagambira hangu iherepa walikali gambira neni ntambu yanwera.
I say now to the unmarried and to the widows, good for them (it is *k*) if they shall remain as also I. myself also I. myself
9 Kumbiti muntu pakasinda kulilewelera, su kayugi mdala, mana membaka nentu kuyuga kuliku kuwera na lumatamata.
If however not they have self-control, they should marry; better for it is (to marry *NK(o)*) than to burn with passion.
10 Kwa wantu yawayugiti na yawayugitwi nankuwapanani malagaliru, ganeni ndiri kumbiti ga Mtuwa, mdala nakalekana na mpalu gwakuwi,
To those now having married I give this charge — not I myself but the Lord — A wife from a husband not is to be separated;
11 Kumbiti pakalekana nayomberi, kalikali pota na kuyugwa ama kakolaniziwi mawoku na mpalu gwakuwi na mpalu nakamleka mdala gwakuwi.
if however indeed she shall be separated, she should remain unmarried or to the husband she should be reconciled; and a husband a wife not is to send away.
12 Kwa wamonga neni nonga, gweka yangu hera na kumbiti Mtuwa ndiri, Payiwera mpalu yakawera na mdala yakamwamini ndiri Yesu na mdala ayu kajimira kulikala na yomberi, nakamleka mdala ayu.
To the now rest say I myself — not the Lord: If any brother a wife has unbelieving and she consents to dwell with him, not he should divorce her;
13 Na handa mdala kana mpalu yakamwamini ndiri Yesu na mpalu ayu kajimira kulikala na yomberi, su mdala ayu nakamlema mpalu gwakuwi.
And a woman (if *NO*) (any *N(k)O*) has a husband unbelieving and (he *N(k)O*) consents to dwell with her, not she should divorce (the *no*) (husband. *N(k)O*)
14 Toziya mpalu ayu yakamjimira ndiri Yesu hakapungwi na Mlungu kwa kulikolerana na mdala gwakuwi na mdala ayu yakamwamini ndiri Yesu hakajimirwi na Mlungu kwa kulikolerana na mpalu gwakuwi. Pamonga wana wawu mewaweri ndiri wa Mlungu, kumbiti vinu wajimirwa kuwera wana wa Mlungu.
Has been sanctified for the husband unbelieving in the wife, and has been sanctified the wife unbelieving in the (brother; *N(k)O*) else then the children of you unclean are, now however holy they are.
15 Kumbiti payiwera ulii yakamjimira ndiri Kristu pakafira kumleka muyaguwi yakawera Mkristu, su kamleki. Su mpalu ama mdala hakaweri mlekeru. Mlungu kawashemiti mwenga mulikali kwa ponga.
If however the unbeliever separates himself, he should separate himself; not has bee under bondage the brother or the sister in such [cases]; Into however peace has called (you *N(K)O*) God.
16 Gwenga mdala, guvimana hashi kuwera gwana unakaka kuwera haguwezi kumlopoziya mpalu gwaku? Ama gwenga mpalu, guvimana hashi kuwera gwana unakaka kuwera haguwezi kumlopoziya mdala gwaku?
How for know you, wife, if the husband you will save? Or how know you, husband, if the wife you will save?
17 Kila muntu kalikali kugenderana na mafupu gakapananitwi na Mtuwa na ntambu yakashemitwi na Mlungu. Ali ndo lilagaliru lyaneni muvipinga vyoseri vya wantu vyawamwamini Yesu.
only except to each as (has assigned *NK(o)*) the Lord to each as has called God so he should walk; And thus in the churches all I prescribe.
18 Hashi, kwana muntu yoseri yakayingiziwitwi kala jandu pakashemitwi na Mlungu? Nakalipayira kuwera kayingiziwitwi ndiri jandu na handa pakashemitwi kawera kayingiziyitwi ndiri jandu, su nakayingiziwa jandu.
circumcised anyone was called? Not he should become uncircumcised; In uncircumcision (has been called *N(k)O*) anyone Not he should d be circumcise.
19 Toziya kwingiziwa jandu ama kwingiziwa ndiri jandu shintu ndiri, shintu shikulu ndo kugajimira Malagaliru ga Mlungu.
Circumcision no [thing] is and uncircumcision no [thing] is but keeping [the] commandments of God.
20 Su kila yumu kasigali ntambu pakashemitwi na Mlungu.
Each in the calling in which he has been called, in this he should abide.
21 Hashi, gwenga guweriti mmanda pagushemitwi na Mlungu? Nagulishera, kumbiti paguwera mlekeru, gutendi hangu.
Slave [being] were you called? not you should it concern; but if even you are able free to become, rather do take advantage.
22 Toziya yomberi yakashemitwi na Mtuwa pakawera mmanda, muntu ayu hakaweri mlekeru gwa Mtuwa. Ntambu iraayi ulii muntu mlekeru yakashemitwi na Kristu, kawera mmanda gwa Kristu.
The [one] for in [the] Lord having been called [being] a slave a freedman of [the] Lord is; likewise (and *k*) the [one] free having been called a slave is of Christ.
23 Mlungu kawahemeriti mwenga kwa beyi nkulu, su namuwera kayi wamanda wa wantu.
With a price you were bought; not do become slaves of men.
24 Walongu wayangu, kila yumu gwenu kasigali mukulikolerana pamuhera na Mlungu ntambu yakaweriti pakashemitwi.
Each wherein that he was called, brothers, in that he should abide with (*k*) God.
25 Vinu kwa visoweru vya wadala yawawera wali, nahera lilagaliru lya Mtuwa, kumbiti ntakula ntambu yamona neni, kwa lusungu lwa Mtuwa, nstaili kwaminika.
Concerning now the virgins a commandment of [the] Lord not I have, judgment however I give as received mercy from [the] Lord trustworthy to be.
26 Su, kulawirana na ntabika yaiwera vinu, neni nulihola kuwera iherepa nentu muntu kasigali ntambu yakawera.
I think therefore this good being because of the being present necessity, that [it is] good for a man in the same manner to remain.
27 Hashi, gwenga guyuga? Su nagulekana na mdala gwaku. Hashi, gwenga guyuga ndiri? Su nagufira kuyuga.
Have you been bound to a wife? Not do seek to be loosed; Have you been loosed from a wife? Not do seek a wife.
28 Kumbiti paguyuga gutenda ndiri vidoda na handa mwali pakayugwa katenda ndiri vidoda. Womberi pawayugana hawapati ntabika mumakaliru aga, kumbiti neni menfiri ndiri gawapati aga.
If however also you shall marry, not you did sin; and if shall marry the virgin, not she did sin; tribulation however in the flesh will have such; I myself now you am sparing.
29 Walongu waneni, nfira kutakula hangu, shipindi shashisigala shididini hera na kwanjira vinu walii yawayuga walikali gambira waliyuga ndiri,
This now I say, brothers: The season shortened (is; *no*) From now on (is *k*) that both those having wives as none having may be,
30 na walii yawalila waweri gambira walira ndiri na walii yawanemelera waweri gambira wanemelera ndiri na walii yawahemera waweri gambira wahera shintu shawahemeliti,
and those weeping as not weeping, and those rejoicing as not rejoicing, and those buying as not possessing,
31 na walii yawawera na lihengu lya pasipanu, waweri gambira wahera lihengu la pasipanu. Toziya pasipanu ntambu yatupamana, pankupita.
and those using (world *N(k)O*) (this *K*) as not using [it] as their own. Is passing away for the present form of the world this;
32 Neni menfiriti mwenga namlishera. Muntu yakahera mdala kankuliholera lihengu lya Mtuwa, toziya yomberi kankujera kumfiriziya Mtuwa.
I desire now you without concern to be. The unmarried man cares for the [things] of the Lord, how (he may please *N(k)O*) the Lord;
33 Kumbiti mpalu yakayugiti kankuliholera lihengu lya pasipanu, su kamfiriziyi mdala gwakuwi,
the [one] however having been married he cares for the [things] of the world, how (he may please *N(k)O*) the wife,
34 na yomberi maholu gakuwi galibagula. Mdala yakayugwa ndiri ama yakawera mwali katenda lihengu lya Mtuwa, kapati kuwera mananagala gwa nshimba na rohu. Kumbiti mdala yakayugitwi katendaga lihengu lya pasipanu, su kamfiriziyi mdala gwakuwi.
(and *no*) has he been divided. And the woman unmarried and virgin cares for the [things] of the Lord, that she may be holy both (in *no*) body and (in the *no*) spirit; the [one] however having been married she cares for the [things] of the world, how (she may please *N(k)O*) the husband.
35 Nuwagambirani aga toziya nfira kuwatanga mwenga. Neni nfira ndiri kuwapoka ulekelu wenu, kumbiti nfira mwenga mtendi maheri na mulilaviyi maweni kumtendera lihengu lya Mtuwa pota na kukwegwa na vintu vyamonga.
This now for the of you yourselves ([your] benefit *N(k)O*) I say, not that a restraint you I may place upon but for what [is] seemly and devoted to the Lord without distraction.
36 Handa muntu kawona kamtendera weri ndiri mwali yakamfindika pakamuyuga ndiri na handa hapeni kawezi kulikala pota na kuyuga, su katendi ntambu yakafira, yomberi kayugi na hapeni katendi vidoda.
If however anyone to be behaving improperly to the virgin of him supposes, if she shall be beyond youth, and so it ought to be, what he wills he should do; not he does sin, they should marry.
37 Kumbiti mpalu ayu pakaamuwa mumoyu mwakuwi pota na kuyuga na handa kaweza kuzikolamlima matamata zyakuwi na kwamuwa ntambu ya kutenda, su katenda weri nentu pakamuyuga ndiri mwali ayu.
He who however has stood in the heart (of him *no*) firm not having necessity, authority however having over the own will, and this has judged in the (own *N(k)O*) heart (*k*) to keep his own virgin, well (he will do. *N(k)O*)
38 Su mpalu yakayuga katenda hweri, kumbiti ulii yakayugiti ndiri katenda hweri nentu.
So then also the [one] (now *o*) (giving in marriage *N(k)O*) (his own virgin *NO*) well does, (and *N(k)O*) the [one] not (giving in marriage *N(k)O*) better (will do. *N(k)O*)
39 Mdala yakayugitwi kakolerana pamuhera na mpalu gwakuwi mushipindi shoseri pamberi pa kuhowa. Kumbiti mpalu gwakuwi pakahowa, mdala ayu kawera mlekeru, na pakafira mweni kaweza kuyugwa na muntu yoseri, kumbiti mpalu ayu kaweri Mkristu.
A wife has been bound (to [the] law *K*) for as long as time may live the husband of her; if however (and *o*) shall have died the husband (of her *k*) free she is to whom she wills to be married, only in [the] Lord.
40 Kumbiti yamona neni, kwa mdala ayu mbaka pakalikala ntambu yakawera. Aga ndo ntambu yanulihola na neni nulihola kuwera nana Rohu gwa Mlungu.
More blessed however she is if in the same manner she shall remain, according to my judgment; I think (now *NK(o)*) myself also myself also [the] Spirit of God to have.
