1 Wakorintu 15
1 Walongu wangu, vinu nfira nuwaholiziyi mwenga Shisoweru Shiwagira shanuwabweririti, sheni ndo shyanjiru sha moyu gwenu na mwenga mushiwankiti na mushisoweru ashi mwenga mgangamala.
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 Ujumbi yanuwabwelerani ndo Shisoweru Shiwagira. Mwenga hamlopoziwi pamushijimila na handa pamjimira ndiri kujimira kwa mwenga hakuweri hera.
by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 Neni nuwapananiti mwenga vyaviwera na mana nentu, vitwatira vyanankiti neni namweni, kuwera Kristu kahowiti toziya ya vidoda vya twenga, handa Malembu Mananagala ntambu yagalonga,
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 kuwera yomberi kasilitwi na kazyukiti lishaka lya tatu kwanjira pakahowiti, Malembu Mananagala ntambu yagalembitwi,
that he was buried, that he was raised on the third day according to the Scriptures,
5 kwanja kamlawiriti Kefa, shakapanu kawalawiriti wantumintumi woseri lilongu na wawili.
and that he appeared to Cephas, then to the twelve.
6 Shakapanu kawalawiriti walongu wavuwa nentu ya miya muhanu kwa mala yimu, wavuwa wawu wankali wankulikala mpaka vinu, kumbiti wamu wawu wahowiti kala.
Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Shakapanu kamlawiriti Yakobu na shakapanu kawalawira wantumintumi woseri.
Then he appeared to James, then to all the apostles,
8 Upeleru wa goseri kandawiliti neni viraa, neni yanweriti gambira muntu yakiwukiti mushipindi shakuwi ndiri.
and last of all, as to the child born at the wrong time, he appeared to me also.
9 Toziya neni nantumintumi mdidini nentu pakati pa wantumintumi woseri, ata neni nahera uzyumwi wa kushemwa ntumintumi, toziya nuwatabisiyiti vipinga vya wantu vyawamjimira Mlungu.
For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 Kumbiti kwa manemu ga Mlungu neni nwera ntambu yanwera na manemu gakanupiti, kamupananiti ndiri hera. Neni ntenda lihengu likamala kuliku wantumintumi woseri, naneni mweni ndiri yantenditi, kumbiti manemu ga Mlungu gatenditi lihengu pamuhera na neni.
But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Su pamuhera na hangu, iweri neni ama womberi yawabwera Shisoweru Shiwagira, shintu ndiri, ashi ndo mwenga shamjimira.
Whether then it is I or they, so we preach, and so you believed.
12 Handa ntambu yatubweriti kuwera Kristu kazyukisiyitwi, wamu wenu waweza hashi kutakula kuwera yawahowiti hapeni wazyuki?
Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 Handa nakaka kwahera kuzyukisiwa kwa yawahowiti, su Kristu kazyukiti ndiri,
But if there is no resurrection of the dead, neither has Christ been raised.
14 handa Kristu kazyukiti ndiri, su mabweru gatwenga shintu ndiri na mwenga mwahera njimiru ya kulitumbira.
If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
15 Vilaa vilii, twenga tuwoneka wakapitawu yawapayira kuusu Mlungu, toziya tutakuliti kuwera Mlungu kamzyukisiyiti Kristu, kumbiti kamzyukisiyiti ndiri payiwera nakaka yawahowiti hapeni wazyukisiwi.
Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
16 Handa yawahowiti hapeni wazyukisiwi, su Kristu kazyukiti ndiri.
For if the dead aren’t raised, neither has Christ been raised.
17 Handa Kristu kazyukisiyitwi ndiri, su njimiru yenu yahera mana na mwankali muvidoda vyenu.
If Christ has not been raised, your faith is vain; you are still in your sins.
18 Vilaa vilii yawahowiti pawalikolerana pamuhera na Kristu wagamira nakamu.
Then they also who are fallen asleep in Christ have perished.
19 Handa matumbiru getu Mukristu ndo gaherepa kwa makaliru aga hera, twenga twawantu wa kuwonerwa lusungu kuliku wantu woseri.
If we have only hoped in Christ in this life, we are of all men most pitiable.
20 Kumbiti unakaka ndo kuwera Kristu kazyukisiwitwi, kawera wa kwanja na lilangaliru lya nakaka kuwera walii yawagonjiti mukuhowa hawazyukisiwi.
But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
21 Toziya handa kuhowa kujegitwi kwa muntu yumu, ntambu iraayi kuzyuka kwa wantu kwiza kwa muntu yumu.
For since death came by man, the resurrection of the dead also came by man.
22 Handa vilii wantu woseri yawahowiti toziya ya kulikolerana pamuhera na Adamu, ntambu iraayi woseri hawazyukisiwi toziya ya kulikolerana pamuhera na Kristu.
For as in Adam all die, so also in Christ all will be made alive.
23 Kumbiti kila muntu hakazyuki kwa ntambu yakuwi, kwanja kristu na shakapanu kwa walii yawawera wantu wa Kristu, pakiza.
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
24 Pa aga, upereru hausoki, pakampanana ufalumi Tati Mlungu, pa kuhalibisiya makakala goseri ga ukondola.
Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
25 Kristu kafiruwa kakolimlima huti mpaka Mlungu pakawakanka wangondu woseri na kuwatula pasi pa magulu gakuwi.
For he must reign until he has put all his enemies under his feet.
26 Mngondu gwa upeleru yakahalibisiwa hakaweri kuhowa.
The last enemy that will be abolished is death.
27 Toziya Malembu Mananagala galonga, “Mlungu katula vintu vyoseri pasi pa magulu gakuwi.” Kumbiti Malembu Mananagala pagalonga, “Vintu vyoseri” Vitulwa pasi pakuwi, vyanakaka kuwera Mlungu kingira ndiri muvintu avi, toziya mweni ndo yakavitula vintu avi pasi pa Kristu.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 Kumbiti vintu vyoseri pavitulwa pasi pa ukolamlima wa Kristu na Mwana ayu hakalituli mweni pasi pa Mlungu, su Mlungu kavikolimlima vintu vyoseri kila pahala.
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Handa vinu kwahera uzyukisiya, hashi wantu walii yawabatizitwi kwajili ya wahowiti wankulitumbira kupata shishi? Handa yawahowiti wazyukisiwitwi ndiri, iwera hashi wankubatizwa kwajili yamwenga?
Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30 Na twenga, iwera hashi twenga tuliyingiziya muhatari kila shipindi?
Why do we also stand in jeopardy every hour?
31 Nulirapa walongu wangu, neni mona howa kila lishaka! Litumbiru neni lyawera kwa mwenga mukulikolerana pamuhera na Yesu Kristu Mtuwa gwatwenga.
I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32 Handa nfiru ya neni hayiweri ya umuntu hera, kulii kulikomanga kwaneni na wavigongolu wakalipa Muefesu, hashi, neni mpatiti mota gaa? Handa payiwera yawahowiti hapeni wazyukisiwi, su “Mtuleki twenga tuliyi na kulanda, toziya shilawu hatuhowi.”
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
33 Namulipayira, “Waganja wadoda wahalabisiya tabiya iherepa.”
Don’t be deceived! “Evil companionships corrupt good morals.”
34 Mwimuki mumaholu! Muweri na luhala na mulikali makaliru gaherepa na mleki kutenda vidoda. Toziya wantu wamonga wammana ndiri Mlungu nakamu. Ayi ndo soni nentu, neni kuwagambira aga.
Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
35 Muntu hakakosiyi, “Hashi, wantu yawahowiti hawazyukisiwi ntambu gaa? Hashi, womberi hawaweri na nshimba ya ntambu gaa?”
But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 Likosiwu lizyigizyigi! Paguyala mbeyu, payifuwa huti ndiri hapeni yimeri.
You foolish one, that which you yourself sow is not made alive unless it dies.
37 Paguyala mbeyu, guyala ndiri shimeru kumbiti mbeyu hera, pamonga yiwera mbeyu ya usaka ama mbeyu yimonga.
That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 Mlungu kayipanana mbeyu ayi nshimba ntambu yakafira mweni na kila mbeyu yiwera na nshimba lyakuwi lya gweka.
But God gives it a body even as it pleased him, and to each seed a body of its own.
39 Nshimba zya viumbi zilifana ndiri, kumbiti nshimba zya wantu zya ntambu yimu na nshimba zya wavigongolu zya ntambu yimonga na nshimba zya wampongu zyantambu yingi na nshimba zya wasomba zya ntambu yingi.
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 Kwana nshimba zya kumpindi kwa Mlungu na nshimba zya pasipanu, uherepa wa nshimba zya kumpindi kwa Mlungu wantambu yingi na uherepa wa nshimba zya pasipanu.
There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 Mshenji gwana ukwisa wakuwi mweni na lyezi lyana ukwisa wakuwi na ntondu ziwera na ukwisa ntambu yingi yingi, viraa vilii ata ntondu zilifana ndiri kwa ukwisa.
There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 Ntambu ayi hayiweri kwa wantu yawahowiti pawazyukisiwa. Gambira yayiwera mbeyu, nshimba yayisilwa ndo ilii yayiwola, nshimba yayizyukusiwa ndo ilii yayiwola ndiri.
So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 Wayisira mukudoda na legilegi, hayizyukisiwi payiwera iherepa mumakakala.
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 Payisirwa iwera nshimba ya untu, payizyukisiwa iwera nshimba ya shirohu. Kwana nshimba ya untu na hakuweri na nshimba ya shirohu.
It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 Toziya Malembu Mananagala galonga, “Muntu gwa kwanja, Adamu kawumbitwi kaweri na ukomu,” Kumbiti Adamu gwa upeleru ndo Rohu yakawapanana wantu ukomu.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
46 Su yayilongolera ndo nshimba ndiri ya shirohu, kumbiti nshimba ya untu na shakapanu nshimba ya shirohu.
However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 Adamu gwa kwanja kawumbitwi kwa litapaka lya pasipanu na Adamu gwa pili kalawiti kumpindi kwa Mlungu.
The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 Woseri yawawera wa pasipanu, walifana na muntu yakaumbitwi kwa litapaka, walii yawawera wa kumpindi kwa Mlungu walifana na muntu ulii yakalawiti kumpindi kwa Mlungu.
As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 Ntambu yatulifaniti na muntu ulii yakaumbitwi kwa litapaka, viraa vilii hatulifani na muntu ayu yakalawiti kumpindi kwa Mlungu.
As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Su walongu wangu, ntakula hangu, nshimba ya muntu hapeni uhali Ufalumi wa Mlungu, na shilii shashiwola hapeni shihali shilii shashiwola ndiri.
Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Mpikaniri, nankuwagambirani bada ya kulikangasha Mlungu yakatugubutulira twenga. Twawoseri twenga hapeni tuhowi kayi, kumbiti twawoseri hatugalambuziwi.
Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 Kanongola ntambu ya kufumbula kwa lisu, mbalapi lwa upeleru palugombwa, yawahowiti hawazyukisiwi na nshimba zyawu paziwola ndiri na twenga hatugalambuziwi.
in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
53 Toziya shilii shashiwola shifiruwa kugalambuka na kuwera shashiwola ndiri na nshimba yakuhowa igalambulwi nayihowa.
For this perishable body must become imperishable, and this mortal must put on immortality.
54 Su nshimba ayi yayiwola payiwera na ntambu ya kuwola ndiri na shilii shashihowa pashigalambulwa kuhowa ndiri, su Lilembu Linanagala lyalilembitwi halikamiliki, “Kuhowa kuhalibisiwa, na ukanga ukamilika!”
But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55 “Gwee kuhowa, kukanga kwaku kwakoshi? Gwee kuhowa makakala gaku ga kutenduwa gakoshi?” (Hadēs g86)
“Death, where is your sting? Hades, where is your victory?” (Hadēs g86)
56 Makakala ga kuhowa ga kutenduwa galawa muvidoda na makakala ga vidoda galawa Mumalagaliru ga Musa.
The sting of death is sin, and the power of sin is the law.
57 Kumbiti tulongi mayagashii Mlungu, yakatupanana ukanga kupitira Mtuwa gwetu Yesu Kristu.
But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Walongu wayangu, mgoloki hweri na mgangamali, nambegizika. Mashaka goseri mtendi lihengu lya Mtuwa, pamuvimana kuwera lihengu lyamtenda muuntumintumi wa Mtuwa hapeni lyagamili hera.
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
