1 Wakorintu 12
1 Vinu walongu wayangu, nfira muvimani visoweru vya mafupu ga Rohu Mnanagala, neni nfira mwenga muvimani unakaka kuusu vitwatira avi.
Now, concerning spiritual gifts, brethren, I would not have you ignorant.
2 Muvimana kuwera, pamberi pa mwenga kuwera wantu yawammana Mlungu, mlongoziwitwi munjira zya kuviguwira vinyagu.
You know that you were Gentiles, led away to dumb idols, even as you happened to be led.
3 Su muvimani kuwera kwahera muntu yoseri yakalongoziwa na Rohu gwa Mlungu kaweza kutakula, “Yesu kapangiritwi!” Ntambu iraayi muntu yoseri hapeni kawezi kutakula, “Yesu ndo Mtuwa,” Pakalongoziwa ndiri na Rohu Mnanagala.
Wherefore, I inform you, that no one, speaking by the Spirit of God, pronounces Jesus accursed; and, that no one can declare Jesus Lord, except by the Holy Spirit.
4 Kwana ntambu yingi yingi ya mafupu ga shirohu, kumbiti Rohu yumu hera yakalaviya mafupu aga.
Now, there are diversities of gifts, but the same spirit.
5 Kwana ntambu yingi yingi zya kutendera, kumbiti Mtuwa yakatenderwa ndo yumu hera.
And there are diversities of ministries, but the same Lord.
6 Kwana ntambu yingi yingi ya kutenda lihengu, kumbiti Mlungu yumu hera yakatenda mahengu goseri kwa wantu woseri, wapananwa makakala ga kutenda lihengu lyoseri kwa woseri.
And there are diversities of operations, but the same God, who works all in all.
7 Roho Mnanagala kalilanguziya kwa njira zya ntambu yingi yingi kwa kila muntu kwa mota ya woseri.
And to each is given this manifestation of the Spirit, for the advantage of all.
8 Rohu kampanana muntu yumu ujumbi wa luhala na muntu yumonga ujumbi wa malifa ga kuvimana vitwatira, ntambu yakafira Rohu ulaa ayu.
For to one, indeed, is given, by the Spirit, the word of wisdom: and to another, the word of knowledge, according to the same Spirit.
9 Rohu ulaa ayu kampanana muntu yumu njimiru na muntu yumonga kapananwa lifupu lya kuponiziya wantu.
And to another, faith, by the same Spirit: and to another, healing, by the same Spirit:
10 Rohu Mnanagala kampanana yumu lifupu lya kutenda mauzauza, yumonga kapananwa lifupu lya kuwubwera ujumbi wa Mlungu, yumonga kapananwa lifupu lya uwezu wa kutakula mafupu ga ntambu yingiyingi yagalawiti kwa Rohu na vyavilawiti ndiri kwa Rohu. Kampanana yumonga lifupu lya kutakula kwa luga zyazimanika ndiri na muntu gwingi kapananwa uwezu wa kutakulira shilii shashitakulitwi.
and to another, the operations of powers: and to another, prophecy: and to another, diverse kinds of foreign tongues: and to another, the interpretation of foreign tongues.
11 Kumbiti goseri aga ndo mahengu ga Rohu ulaa ulii yumu hera, yakambagulira kila muntu lifupu lya ntambu yingi yingi, ntambu yakafira mweni.
Now, all these does the one and the same Spirit effectively work; distributing to each, respectively, as he pleases.
12 Handa shimba yimu ntambu yaiwera na viwungiru vivuwa, tembera yana viwungiru vivuwa, vitenda nshimba yimu, ndo ntambu yaiwera vilaa kwa Kristu.
For, as the body is one, although it have many members; and all the members of that one body, being many, are one body, so also is Christ.
13 Toziya twenga, patuwera Twawayawudi ama wantu yawawera ndiri Wayawudi, wamanda ama wantu walekiziwa, twawoseri tubatizwa kwa Rohu yumu mushimba yimu ayi, na twawoseri tupananwa Rohu yumu ayu.
For, indeed, by one Spirit, we all have been immersed into one body; whether Jews or Greeks, whether slaves or freemen; and all have been made to drink of one Spirit.
14 Vilaa nshimba yahera shiwungiru shimu hera, kumbiti iwera na viwungiru vivuwa.
Since, then, the body is not one member, but many;
15 Handa ligulu melitakuliti, “Toziya neni naliwoku ndiri, su neni gwa nshimba ndiri,” Hashi, ligulu meliweri ndiri lya nshimba?
if the foot shall say, Because I am not the hand, I am not of the body; is it, for this, not of the body?
16 Handa likutu melitakuliti, “Toziya neni nalisu ndiri, su neni gwa nshimba ndiri?” Hashi, likutu meliweri lya nshimba ndiri? Ndala!
And if the ear shall say, Because I am not the eye, I am not of the body; is it, for this, not of the body?
17 Handa nshimba yoseri meiweri lisu, hashi, muntu mekapikaniri ntambu gaa? Handa nshimba yoseri meiweri likutu, muntu mekawezi hashi kunusiya?
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18 Kumbiti ntambu yayiwera, Mlungu kavituliti hweri viwungiru vyoseri avi ntambu yingi yingi munshimba, ntambu yakafiriti.
But, now, God has placed the members, every one of them, in the body, as he has pleased.
19 Handa viwungiru vyoseri meviweri shiwungiru shimu, nshimba meiweri koshi?
Besides, if all were one member, where were the body?
20 Nakaka kuwera, kwana viwungiru vivuwa, kumbiti nshimba yimu hera.
But now, indeed, there are many members, but one body.
21 Su lisu hapeni liwezi kuligambira liwoku, “Neni nukufira ndiri.” Ama mtuwi hapeni guwezi kugagambira magulu, “Nuwafira ndiri mwenga.”
Therefore, the eye can not say to the hand, I have no need of you: nor, again, the head to the feet, I have no need of you.
22 Kumbiti pamuhera na hangu, ilanguziya kuwera viwungiru vilii vya nshimba viwoneka legilegi kumbiti vyana mana nentu.
Nay, those members of the body which seem to be more feeble, are necessary.
23 Na viwungiru vilii vyatulihola kuwera vifiruwa ndiri ligoya likulu, ndo yatuvilola nentu hweri, viwungiru vya nshimba vyaviwoneka ndiri kuwera viherepa nentu, vilolerwa hweri.
And those which we think are less honorable members of the body, around them we throw more abundant honor; and so our uncomely members have more abundant comeliness.
24 Kumbiti viwungiru vimonga vifira ndiri kulembeziwa. Mlungu mweni kayitula nshimba mumpangu, su kavipanana ligoya ng'anji viwungiru vilii vyavipungukiwitwi ligoya.
But, our comely members have no need. However, God has tempered the body together; having given to the member which wants it, more abundant honor.
25 Su nakuwera ubagula munshimba, kumbiti viwungiru vyoseri vya ntambu yingi yingi vililoleri vyeni kwa vyeni.
That there may be no schism in the body; but, that the members may have the very same anxious care, one for another.
26 Handa shiwungiru shimu pashitendua, su viwungiru vyoseri vyankulitenduwa pamuhera nashu na shiwungiru shimu pashikwiswa, viwungiru vimonga vyoseri vinemelera pamuhera nashu.
So, whether one member suffer, all the members sympathize; or, one member be honored, all the members rejoice together.
27 Su mwawoseri mwenga mwanshimba ya Kristu, kila yumu gwenu kashiwungiru sha nshimba ayi.
Now, you are Christ's body, and members in particular.
28 Mlungu katula mushipinga sha wantu vyawamjimira Yesu, kwanja wantumintumi, pili wambuyi wakuwi, ntatu wafunda, shakapanu kawatula walii yawawera na lifupu lya kutenda mauzauza, wamonga lifupu lya kuponiziya na kuwatanga wamonga, ama kuwalonguziya womberi na wamonga lifupu lya kutakula luga zyazimanika ndiri.
And these, indeed, God has placed in the congregation: first, Apostles; secondly, prophets; thirdly, teachers; next, powers; then, gifts of healing; helpers, directors, kinds of foreign languages.
29 Woseri wawera ndiri wantumintumi ama wambuyi wa Mlungu ama wafunda. Na kila muntu ndiri kana makakala ga kutenda mauzauza,
Are all Apostles? are all prophets? are all teachers? have all powers?
30 ama woseri ndiri yawaweza kuponiziya ama kutakula kwa luga zyazimanika ndiri ama kutakulira shilii shashitakulwa.
have all the gift of healing? do all speak in foreign languages? do all interpret?
31 Su mfiri mafupu makulu nentu. Naneni hanuwalanguziyi njira iherepa nentu kuliku zyoseri azi.
Now, ardently desire the best gifts; and yet I show you a more excellent way.
