خدا را بطلبید و زنده بمانید، در غیر این صورت او مثل آتش در سراسر اسرائیل افروخته میشود و آن را میسوزاند و هیچکدام از بتهای بیتئیل نمیتوانند آن را خاموش کنند.
Verb : Qal (Simple, Active) Imperative Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
דָּרַשׁ
Transliteration:
da.rash
Gloss:
to seek
Morphhology:
Hebrew Verb
Definition:
to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Strongs
Word:
דָּרַשׁ
Transliteration:
dârash
Pronounciation:
daw-rash'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.; a primitive root
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
Verb : Qal (Simple, Active) Imperative Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
חָיָה
Transliteration:
cha.yah
Gloss:
to live
Morphhology:
Hebrew Verb
Definition:
to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Strongs
Word:
חָיָה
Transliteration:
châyâh
Pronounciation:
khaw-yaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to live, whether literally or figuratively; causatively, to revive; keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole.; a primitive root (compare h2331 (חָוָה), h2421 (חָיָה))
to push forward, in various senses (literal or figurative, transitive or intransitive); break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).; or צָלֵחַ; a primitive root
household nm 1) house 1a) house, dwelling habitation 1b) shelter or abode of animals 1c) human bodies (fig.) 1d) of Sheol 1e) of abode of light and darkness 1f) of land of Ephraim 2) place 3) receptacle 4) home, house as containing a family 5) household, family 5a) those belonging to the same household 5b) family of descendants, descendants as organized body 6) household affairs 7) inwards (metaph.) 8) (TWOT) temple adv 9) on the inside prep 10) within
a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).; probably from h1129 (בָּנָה) abbreviated
A man living at the time of the Patriarchs, first mentioned at Gen.30.24; son of: Israel (h3478) and Rachel (h7354); brother of: Benjamin (h1144); half-brother of: Reuben (h7205), Simeon (h8095), Levi (h3878), Judah (h3063), Dan (h1835H), Naphtali (h5321), Gad (h1410), Asher (h836), Issachar (h3485), Zebulun (h2074) and Dinah (h1783); married to Asenath (h621); father of: Manasseh (h4519) and Ephraim (h669); also called Zaphenath-paneah at Gen.41.45; § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Joseph, the name of seven Israelites; Joseph. Compare h3084 (יְהוֹסֵף).; future of h3254 (יָסַף); let him add (or perhaps simply active participle adding)
Verb : Qal (Simple, Active) Consecutive Perfect (Future/present Indicative) Third Singular Feminine
Grammar:
performing an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by a female person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
אָכַל
Transliteration:
a.khal
Gloss:
to eat
Morphhology:
Hebrew Verb
Definition:
to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" h399)
Strongs
Word:
אָכַל
Transliteration:
ʼâkal
Pronounciation:
aw-kal'
Language:
Hebrew
Morphhology:
Verb
Definition:
to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.; a primitive root
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
אַ֫יִן
Transliteration:
a.yin
Gloss:
nothing
Morphhology:
Hebrew Negative
Definition:
nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Strongs
Word:
אַיִן
Transliteration:
ʼayin
Pronounciation:
ah'-yin
Language:
Hebrew
Morphhology:
Neuter
Definition:
a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare h370 (אַיִן).; as if from a primitive root meaning to be nothing or not exist