Ibroota 9
1 Kakuun jalqabaa sun iyyuu sirna waaqeffannaatii fi iddoo qulqulluu isa lafa irraa qaba ture.
Certainly, the former also had the justifications of worship and a holy place for that age.
2 Dunkaanni qulqulluun dhaabamee ture. Kutaan dunkaana sanaa kan jalqabaa, “Iddoo Qulqulluu” jedhama ture; kutaa kana keessas baattuu ibsaatii fi minjaala akkasumas buddeena qulqulleeffametu ture.
For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.
3 Golgaa lammaffaa duubaan immoo kutaa, “Iddoo Hundumaa Caalaa Qulqulluu” jedhamu tokkotu ture.
Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies,
4 Achis iddoo aarsaa ixaanaa kan warqee irraa hojjetamee fi taabota kakuu kan karaa hundaan warqee dibametu ture. Taabota sana keessas okkotee warqee kan mannaa baatu, ulee Aroon inni latee fi gabatee dhagaa kan kakuun sun irratti barreeffametu kaaʼame.
having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.
5 Taaboticha gubbaadhaanis kiirubeeliin Ulfinaa teessoo araaraa irra golboobanii turan. Amma garuu waaʼee kanaa gad fageenyaan dubbachuu hin dandeenyu.
And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.
6 Luboonni yommuu wanni hundinuu haala kanaan qopheeffametti tajaajila kennuuf jedhanii yeroo hunda dunkaana qulqulluu isa jalqabaa seenu turan.
Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.
7 Dunkaana isa lammaffaa garuu luba ol aanaa qofatu waggaatti yeroo tokko qofa seena; innis dhiiga cubbuu ofii isaatiif dhiʼeessuu fi dhiiga cubbuu namoonni utuu hin beekin hojjetaniif dhiʼeessu qabatu malee hin seenu ture.
But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.
8 Hafuurri Qulqulluunis hamma dunkaanni jalqabaa sun dhaabatee jirutti akka karaan gara Iddoo Iddoo Hunda Caalaa Qulqulluu taʼeetti geessu sun amma illee hin mulʼifamin haala kanaan argisiisaa ture.
In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.
9 Kunis fakkeenya bara ammaa ti; innis akka kennaa fi aarsaan dhiʼeeffamu sun qalbii waaqeffataa tokkoo qulqulleessuu hin dandeenye mulʼisa.
And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,
10 Innis waaʼee nyaataatii fi dhugaatii, waaʼee sirna dhiqannaa garaa garaa jechuunis sirna foonii isa hamma seerichi haaromfamutti faayidaa kennaa ture qofa.
as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.
11 Kiristoos garuu yommuu waan gaarii dhufuuf jiruuf luba ol aanaa taʼee dhufetti, dunkaanicha guddaa mudaa hin qabne, kan harka namaatiin hin hojjetamin jechuunis kan uumama kana irraa hin dhufin sana keessa darbe.
But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,
12 Dhiiga reʼootaatii fi dhiiga jabbootaatiin hin seenne; garuu furii bara baraa nuu fiduudhaan dhiiguma ofiitiin yeroo tokko bara baraan gara Iddoo Iddoo Hunda Caalaa Qulqulluu taʼe sanaatti seene. (aiōnios g166)
entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. (aiōnios g166)
13 Erga dhiigni reʼootaa, dhiigni korommiitii fi daaraan goromsaa kan warra xuraaʼanitti facaafamu akka isaan fooniin qulqullaaʼan godhee,
For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,
14 yoos dhiigni Kiristoos isa karaa Hafuura bara baraatiin aarsaa hirʼina hin qabne taʼee Waaqaaf of dhiʼeesse sanaa akka nu Waaqa jiraataa tajaajilluuf hammam caalaa hojii gara duʼaatti nama geessu irraa qalbii keenya haa qulqulleessuu ree! (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (aiōnios g166)
15 Sababii kanaaf akka warri waamaman dhaala bara baraa isa abdii kenname sana argataniif Kiristoos araarsaa gidduu galeessa kakuu haaraa ti; inni cubbuu isaan yeroo kakuu jalqabaa jala turanitti hojjetan irraa isaan bilisoomsuuf jedhee furii taʼee duʼeeraatii. (aiōnios g166)
And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. (aiōnios g166)
16 Iddoo dhaamsi dhaalaa jirutti duʼa namicha dhaamate sanaa mirkaneessuun barbaachisaa dha;
For where there is a testament, it is necessary for the death of the one who testifies to intervene.
17 dhaamsi dhaalaa yommuu namni dhaamate sun duʼu qofa hojii irra oola malee utuu inni lubbuun jiruu hin hojjetuutii.
For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives.
18 Sababiin kakuun jalqabaa iyyuu dhiiga malee hojii irra hin ooliniifis kanuma.
Therefore, indeed, the first was not dedicated without blood.
19 Museen erga ajaja seera sanaa tokko tokkoon saba sana hundatti himee booddeetti, dhiiga jabbootaatii fi dhiiga reʼootaa bishaan wajjin, rifeensa hoolaa bildiimaa fi hiisophii fuudhee kitaaba maramaa fi saba hundatti facaase.
For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,
20 Innis, “Kun dhiiga kakuu kan Waaqni isiniif ajajee dha” jedhe.
saying: “This is the blood of the testament which God has commanded for you.”
21 Haaluma wal fakkaatuunis dunkaanichattii fi miʼa dunkaanicha keessatti sirna waaqeffannaatiif itti fayyadaman hundumatti dhiiga sana facaase.
And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.
22 Dhugumaan akka seeraatti wantoota muraasa malee wanni hundinuu dhiigaan qulqulleeffama; dhiigni dhangalaafamu malees dhiifamni cubbuu hin jiru.
And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission.
23 Kanaafuu fakkeenyawwan waan samii irraa aarsaawwan kanneeniin qulqulleeffamuun barbaachisaa ture; wanni samii irraa mataan isaa garuu aarsaawwan waan kanneen caalaniin qulqulleeffamuu isaan barbaachisa.
Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these.
24 Kiristoos amma iddoo keenya buʼee fuula Waaqaa duratti argamuuf samii seene malee iddoo qulqulluu kan harka namaatiin ijaarame isa fakkeenya iddoo qulqulluu kan dhugaa taʼe hin seenne.
For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.
25 Yookaan inni akkuma luba ol aanaa wagguma waggaan dhiiga kan isaa hin taʼin qabatee Iddoo Iddoo Hunda Caalaa Qulqulluu taʼe seenu sanaatti yeroo baayʼee of dhiʼeessuuf samii hin seenne.
And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.
26 Utuu akkas taʼee silaa Kiristoos uumama addunyaatii jalqabee yeroo baayʼee dhiphachuu qaba ture. Amma garuu inni ofii isaa aarsaa godhee cubbuu balleessuuf dhuma baraatti yeroo tokko bara baraan mulʼateera. (aiōn g165)
Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (aiōn g165)
27 Akkuma yeroo tokko duʼuun ergasii immoo murtiitti dhiʼaachuun namatti murteeffame sana
And in the same manner as it has been appointed for men to die one time, and after this, to be judged,
28 akkasuma immoo Kiristoos cubbuu namoota baayʼee baachuuf jedhee yeroo tokko aarsaa taʼeera; yeroo lammaffaa immoo cubbuu baachuuf utuu hin taʼin warra isa eeggachaa jiraniif fayyina fiduuf ni mulʼata.
so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.
