Uumama 32
1 Yaaqoobis karaa isaa itti fufe; ergamoonni Waaqayyoos isatti dhufan.
As Jacob and his family continued traveling, some angels, whom God sent, met him.
2 Innis yommuu isaan argetti, “Kun buufata Waaqaa ti” jedhe; iddoo sanas Mahanayiim jedhee moggaase.
When Jacob saw them, he said, “This is God’s army camp!” So he named that place Mahanaim, [which means ‘two camps’].
3 Yaaqoobis gara obboleessa isaa Esaawu kan biyya Edoom lafa Seeʼiir jedhamu keessa jiraatuutti ergamoota of dura erge.
Jacob told some of the men to go ahead of him to his older brother Esau, who was living in Seir, the land where the descendants of Edom lived.
4 Innis akkana jedhee isaan ajaje: “Isin gooftaa koo Esaawuun akkana jedhaa: ‘Garbichi kee Yaaqoob akkana jedha; ani Laabaa bira jiraadhee hamma ammaattis isuma biran ture.
He told them, “This is what I want you to say to Esau: 'I, Jacob, want to be your servant and I want you to be my master. I have been living with our uncle Laban, and I have stayed there until now.
5 Ani loonii fi harroota, hoolotaa fi reʼoota, hojjettoota dhiiraatii fi dubartootas qaba. Ammas ani fuula kee duratti surraa akkan argadhuuf ergaa kana gooftaa kootti nan erga.’”
I now own many cattle, donkeys, sheep, goats, and male and female slaves. Now I am sending this message to you, sir, hoping that you will (be friendly toward me/treat me kindly) when I arrive.’ “
6 Ergamoonni sunis gara Yaaqoobitti deebiʼanii, “Nu obboleessa kee Esaawu bira dhaqneerra; innis si simachuuf dhufaa jira; namoonni dhibba afur isa wajjin jiru” jedhaniin.
The messengers went and gave that message to Esau. When they returned to Jacob, they said, “We went to your older brother Esau. Now he is coming to you, and 400 men are coming with him.”
7 Yaaqoobis akka malee sodaatee dhiphate; namoota isa wajjin turanis garee lamatti qoode; bushaayee, loowwanii fi gaalawwan illee akkasuma garee lamatti qoode.
Jacob was very afraid and worried. So he divided the people who were with him into two groups. He also divided the sheep and goats, the cattle, and the camels, into two groups.
8 Innis, “Yoo Esaawu dhufee garee tokko dhaʼe, gareen kaan jalaa baʼa” jedhee yaade.
He was thinking, “If Esau and his men come and attack us, perhaps one of the groups will be left and will be able to escape.”
9 Yaaqoob akkana jedhee kadhate; “Yaa Waaqa abbaa koo Abrahaam, Waaqa abbaa koo Yisihaaq, yaa Waaqayyo, isa ‘Ati gara biyya keetii fi gara firoota keetiitti deebiʼi, ani waan gaarii siifin godhaa’ naan jette sun,
Then Jacob prayed, “O Yahweh God, whom my grandfather Abraham worshiped and my father Isaac worships, you said to me, ‘Go back to your own land and to your relatives, and I will (cause good things happen to/do good things for) you.’
10 ani gaarummaa fi amanamummaa ati ana garbicha kee argisiifte kana hundaaf hin malu. Ani yeroo Yordaanos kana ceʼetti ulee koo qofa qaban ture; amma garuu garee lama taʼeen jira.
I am not worthy for you to have been so kind and faithful to me in so many ways, your servant. I had only this walking stick with me when I crossed the Jordan [River on my way to Haran], but now I am so wealthy that there are two large groups of my family and possessions.
11 Ani akka ati harka obboleessa koo Esaawu jalaa na baastu sin kadhadha. Ani, ‘Inni dhufee na ajjeesa; haadhotas ijoollee isaanii wajjin ni ajjeesa’ jedhee sodaadheeraatii.
So now I pray that you will rescue me from [MTY] my [older] brother Esau, because I am afraid that he and his men will come and attack and kill me and the children and their mothers.
12 Ati garuu, ‘Ani dhugumaan waan gaarii siifin godha; sanyii kees akka cirracha galaanaa kan lakkaaʼamuu hin dandeenye sanaa nan godha’ jetteerta.”
But do not forget that you have said, ‘I will certainly enable you to prosper, and I will cause your descendants to be as numerous as the grains of sand on the seashore, which are so many that no one can count them.’”
13 Inni halkan sana achuma bule; waan of biraa qabu keessaas kennaa obboleessa isaa Esaawuuf kennu filate;
Jacob slept there that night. The next morning he selected some animals to give to his brother Esau.
14 isaanis reʼoota dhaltuu dhibba lama, korbeeyyii reʼee digdama, hoolota dhaltuu dhibba lama, korbeeyyii hoolaa digdama,
He selected 200 female goats and 20 male goats, 200 female sheep and 20 male sheep,
15 gaalawwan dhalaa soddoma ilmaan isaanii wajjin, saawwan afurtama, jiboota loonii kudhan, harroota dhaltuu digdama, wadala harrootaa kudhan turan.
30 female camels and their offspring, 40 cows and ten bulls, 20 female donkeys and 10 male donkeys.
16 Innis karra karraan addaan baasee tajaajiltoota isaatti kennee, “Na dura darbaa deemaa; karrawwan horii gidduuttis lafa hambisaa” jedhee tajaajiltoota isaa ajaje.
He divided them into small herds, and put each herd into the care of one of his servants. He said to his servants, “Go ahead of me, one group at a time, and keep some space between each herd.”
17 Namicha fuula duraan jiru sanaanis akkana jedhe: “Yoo Esaaw obboleessi koo sitti dhufe, ‘Ati kan eenyuu ti? Eessa dhaqxa? Horiin fuula kee dura jiru kun kan eenyuu ti?’ jedhee si gaafate,
He said to the servant who was going with the first group, “When my brother Esau meets you, and he asks you, ‘To whom do you belong, and where are you going, and to whom do these animals in front of you belong?’
18 ati, ‘Kan garbicha kee Yaaqoob. Isaanis kennaa gooftaa koo Esaawuuf ergamanii dha; kunoo, Yaaqoobis nu duubaan dhufaa jira’ jechuu qabda.”
tell him, ‘They belong to your servant Jacob. He has sent them to you as a gift, sir. And he is coming behind us.’”
19 Namicha lammaffaa, sadaffaa fi warra karrawwan sana faana deeman hundas akkana jedhee ajaje; “Isinis yoo Esaawun argitan waanuma kana isatti himaa.
He also said the same thing to the servants who were taking care of the second and third groups, and to the other herdsmen. He said to them, “When you meet Esau, I want you to say to him the same thing that I told the first servant.
20 Akkasumas, ‘Kunoo garbichi kee Yaaqoob nu duubaan dhufaa jira’ jedhaa.” Inni, “Ani kennaa of dura ergeef kanaan isa nan araarfadha; ergasii immoo ani yommuun isa argutti tarii inni na simata taʼa” jedhee yaadee tureetii.
And be sure to say ‘Jacob, who wants to serve you, is coming behind us.’” Jacob told them to say that because he was thinking, “Perhaps these gifts that I am sending ahead of me will cause him to (act peacefully toward/stop being angry with) me. Then later, when I see him, perhaps he will be kind to me.”
21 Kennaan Yaaqoobiis isa dura darbe; Yaaqoob garuu halkan sana qubata sana keessa bule.
So the men taking the gifts [PRS] went ahead, but Jacob himself stayed in the camp that night.
22 Halkanuma sana Yaaqoob kaʼee niitota isaa lamaan, xomboreewwan isaa lamaanii fi ilmaan isaa kudha tokko fudhatee malkaa Yaaboq ceʼe.
Some time during that night, Jacob got up and took his two wives, his two female slaves, and his eleven sons and his daughter, and he sent them across the ford at the Jabbok River.
23 Innis erga laga isaan ceesisee booddee qabeenya isaa hunda erge.
After he had done that, he sent other slaves, carrying all his possessions, across the river.
24 Yaaqoob immoo kophaa isaa hafe; namichi tokkos hamma lafti bariitutti walʼaansoo isa qabe.
So Jacob was left there alone. But a man came and wrestled with him until dawn.
25 Namichis yommuu akka Yaaqoobin moʼachuu hin dandeenye argetti, buusaa luqqeettuu Yaaqoob tuqe; yeroo inni namicha wajjin walʼaansoo qabettis luqqeettuun Yaaqoob ni adoode.
When the man realized that he was not winning against Jacob, he struck Jacob’s hip and caused the thigh bone to pull away from the hip socket.
26 Namichis, “Waan bariʼuu gaʼeef gad na dhiisi” jedhe. Yaaqoob garuu, “Yoo ati na eebbifte malee ani gad si hin dhiisu” jedhee deebise.
Then the man said, “Let me go, because it will soon be daylight.” [Then Jacob realized who he was really wrestling with]. So he replied, “No, if you will not bless me, I will not let you go!”
27 Namichis, “Maqaan kee eenyu” jedhee isa gaafate. Inni immoo, “Yaaqoob” jedhee deebise.
The man said to him, “What is your name?” He replied, “Jacob.”
28 Namichis, “Ati sababii Waaqaa fi namoota wajjin walʼaansoo qabdee moʼatteef siʼachi Israaʼel jedhamta malee Yaaqoob hin jedhamtu” jedhe.
The man said, “Your name will no longer be Jacob. Your name will be Israel, [which means ‘he struggles with God’, ] because you have struggled with God and with people, and you have won.”
29 Yaaqoobis, “Maaloo maqaa kee natti himi” jedheen. Inni garuu, “Ati maaliif maqaa koo gaafatta?” jedheen. Ergasiis inni achumatti isa eebbise.
Jacob said, “Now, please tell me your name!” The man replied, “(Why do you ask me what my name is?/You should not have to ask me what my name is!)” [RHQ] But he blessed Jacob there.
30 Yaaqoobis, “Ani ifaan ifatti Waaqa argeeraatii; lubbuun koo garuu oolfamteerti” jedhee iddoo sana Pheniiʼeel jedhee moggaase.
So Jacob named the place Peniel, [which means ‘God’s face’, ] saying “I looked directly at God, but I did not die because of doing that.”
31 Akkuma inni Phenuuʼeelin darbeen aduun isatti baate; innis sababii luqqeettuu isaatiif okkolaa ture.
The sun was rising as Jacob left Peniel, and he was limping because of what had happened to his hip.
32 Kanaafuu Israaʼeloonni hamma harʼaatti ribuu tafaa hin nyaatan; inni buusaa luqqeettuu Yaaqoob kan tafaan wal qabatu tuqee tureetii.
The muscle on his hip joint had been injured. So to this present time, because of what happened to Jacob, the Israeli people do not eat the muscle/tendon that is attached to the socket of the hips of animals.
