Josvas 20

1 og Herren talte til Josva og sa:

Then Yahweh said to Joshua,

2 Tal til Israels barn og si: Avgi de tilfluktsstæder som jeg talte til eder om ved Moses,

“Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.

3 så en manndraper som av vanvare, uten å ville det, slår nogen ihjel, kan fly dit; I skal ha dem til tilfluktsstæder for manndraperen, når han flyr for blodhevneren.

If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].

4 Han skal fly til en av disse byer og stille sig ved inngangen til byens port og legge sin sak frem for de eldste i byen; så skal de ta ham inn til sig i byen og gi ham et sted hos sig hvor han kan bo.

When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.

5 Og når blodhevneren forfølger ham, da skal de ikke overgi manndraperen i hans hånd, fordi han slo sin næste ihjel av vanvare og uten før å ha båret hat til ham.

If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.

6 Og han skal bli boende der i byen, til han har stått til doms for menigheten, og til den yppersteprest som da lever, er død; derefter kan manndraperen vende tilbake til sin by og sitt hus, til den by som han rømte fra.

But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”

7 Så helliget de Kedes i Galilea i Naftali-fjellene og Sikem i Efra'im-fjellene og Kirjat-Arba, det er Hebron, i Juda-fjellene.

So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;

8 Og på østsiden av Jordan, som flyter forbi Jeriko, avgav de: av Rubens stamme Beser i ørkenen, på sletten, og av Gads stamme Ramot i Gilead og av Manasse stamme Galon i Basan.

Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.

9 Dette var de byer som blev fastsatt til tilfluktsstæder for alle Israels barn og for de fremmede som opholder sig blandt dem, så hver den som av vanvare slår nogen ihjel, kan fly dit og ikke skal dø for blodhevnerens hånd, før han er blitt stilt frem for menigheten.

Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].