Maluko 3
1 Yesu akayingila kavili munyumba ya kukonganekela Vayawudi na mugati mula kwavili na mundu mweagogodili chiwoko.
[On another] ([Sabbath/Jewish day of rest]), Jesus entered (the synagogue/the Jewish meeting place) again. There was a man there whose hand was shriveled.
2 Mugati mula kwavi na vandu vangi pagati yavi valindilayi kumlola Yesu, ngati akumlamisa mundu yula Ligono la Kupumulila, muni valonda chindu cha kumtakila.
[Some men of the Pharisee sect] watched him carefully in order to see whether he would heal the man (on the Sabbath/on the Jewish rest day). They did this in order that [if he healed the man], they would accuse him of disobeying [their Jewish laws, because he worked] ([on the Sabbath/on the Jewish rest day]).
3 Yesu akamjovela mundu yula mweagogodili chiwoko, “Bwela uyima palongolo ya vandu.”
Jesus said to the man whose hand was shriveled, “Stand up here in front of everyone!” [So the man stood up].
4 Kangi Yesu akavakota, “Malagizu gitu yijova wuli pa Ligono la Kupumulila? Chabwina kumtangatila mundu amala kumlemasa? Kusangula amala kukoma?” Nambu vene vakaguna.
Then Jesus said [to the Pharisees], “Do the laws [that God gave Moses] permit people to do good ([on the Sabbath/on the Jewish rest day]), or do they permit people to do evil? Specifically, do his laws permit us to save a person’s life (on the Sabbath/on the Jewish rest day), or [do they permit us] to let him die [by refusing to help him]?” But they did not reply.
5 Yesu akavalolokesa voha cha ligoga, mtima ukamvina ndava ya kunonopa kwa mitima yavi. Kangi akamjovela mundu yula “Golosayi chiwoko chaku.” Namwene akachigolosa ndi chikalama kavili.
He looked around at them angrily. He was very distressed that they were stubbornly [not wanting to help the man]. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!
6 Bahapo Vafalisayu vakahuma kuvala, vakajovesana pamonga na vandu va chikundi cha Helodi ndava ya mpangu wa kumkoma Yesu.
Then the Pharisees [decided to get rid of Jesus. So] after they left [the meeting house], they [immediately met with some of] the Jews who supported Herod [Antipas, who ruled Galilee district]. Together they planned how they could kill Jesus.
7 Yesu na vawuliwa vaki vakawuka penapo, vakahamba pamhana ya nyanja na msambi wa vandu wamulandili. Vandu venavo vahumili ku Galilaya na ku Yudea,
Jesus and his disciples left [that] town and went to an area further along [Galilee Lake in order to get away from the people]. But a great crowd of people followed him. They were people who came from Galilee [district],
8 na ku Yelusalemu na ku Idumea na kumwambu ya mfuleni Yoludani na ku Tilo na Sidoni. Vandu venavo vamahele vamuhambalili Yesu ndava ya kuyuwana mambu gamahele geakitili.
from Jerusalem [city], from [other towns of] Judea [district], from Idumea [district], from [the region on] the [east] side of the Jordan [River], and from [the region] around Tyre and Sidon [cities]. This great crowd of people came to him because they heard about what he was doing.
9 Ndava ya msambi wa vandu Yesu akavajovela vawuliwa vaki vamutendelekela watu udebe, ndava ya kuyepa msambi wa vandu ukoto kumuhinya.
Because he had healed many people, many [other] people who had various illnesses pushed forward in order that by touching him [they would come well]. So he told his disciples that they should get a small boat ready for him [to get in and teach from it]. He wanted to do this in order that the crowd would not crush him [when they pushed forward to touch him].
10 Ndava avalamisi vandu vamahele, hinu voha vevavi na matamu vakavya kumuhinya muni vahotola kumpamisa.
11 Vandu vevatalaliwi na mizuka mihakau ndi kila pavamuwene Yesu vakagwilingana palongolo yaki, na kuywanga, “Veve ndi Mwana wa Chapanga!”
Whenever the evil spirits saw Jesus, [they caused the people whom they controlled] to fall down in front of Jesus [in recognition of Jesus’ power]. Then they exclaimed, “You are (the Son of God/the man who is also God)!”
12 Nambu Yesu akayihakalila kwa makakala mizuka mihakau yila yikotoka kummanyisa kwa vandu.
He commanded the [evil spirits] strongly that they should not tell anyone who he was.
13 Kangi Yesu akahamba kuchitumbi akavakemela veavaganili, ndi vakamhambila,
Jesus went [with many other people] up into the hills. After he picked out [from among them] the men whom he wanted [to accompany him], they came [close] to him.
14 mwene akavahagula vandu kumi na vavili akavakemela vamitumi, muni vavyai pamonga nayu muni avatuma kukokosa,
He appointed twelve men in order that they might be with him and in order that he might send them out to preach. He called them apostles.
15 mewa vavyai na uhotola wa kuvinga mizuka.
He also gave them power in order that they might expel evil spirits [from people].
16 Hinu, kumi na vavili vevahaguliwi vala. Simoni ndi Yesu ampeli liina la Petili,
These were the twelve men he appointed: Simon, to whom he gave the [new] name Peter; his [younger] brother Andrew;
17 na Yakobo na Yohani vana va Zebedayo, venavo Yesu avapeli valongo vavili liina lingi avakemili Bonelige, mana yaki “Vana va Kubuluma amala, vandu va chipyau.”
James, [the son] of Zebedee, and John, the [younger] brother of James, to [both of] whom he added the [new] name, ‘Men who are like Thunder’. [because of their fiery zeal];
18 Vangi vavi Andelea na Filipi na Batolomei na Matei na Tomasi na Yakobo mwana wa Alufayo na Tadayo na Simoni mweikemiwa Zeloti, ndava avili mundu wa kukengelela mulima waki,
Philip; Bartholomew; Levi, whose other name was Matthew; Thomas; [another] James, the son of Alphaeus; Thaddeus; [another] Simon, who was a [member of the party that wanted] to overthrow [the Roman government];
19 na Yuda Isikalioti mweabweli kumugeukila Yesu.
and Judas Iscariot (OR, Judas, the man from Kerioth [Town]). He was the one who [later] (betrayed Jesus/helped Jesus’ enemies seize him).
20 Kangi Yesu akahamba kunyumba, kwenuko msambi wa vandu ukamlanda kavili, Yesu na vawuliwa vaki nakuvya na nafwasi ya kulya.
Jesus [along with his disciples] went to the house where he was staying [in Capernaum. Again a crowd gathered where he was]. There were many people crowding around him, so that he and his disciples had no time when they could eat or [when they could do anything else].
21 Hinu valongo vaki pevayuwini genago, vakawuka kuhamba kumkamula muni vaholalela manya ipenga.
After his relatives heard about this, they went to take him home [with them] because (some people/they) were saying that he was insane.
22 Pagati ya vawula vangi va Malagizu vevahelili kuhuma ku Yelusalemu, vakajova, “Mwenuyu atalaliwi na Belizebuli! Kwa makakala ga mkulu wa mizuka akuyivinga mizuka.”
[Around that time] some men who taught the [Jewish] laws came down from Jerusalem [city. They heard that Jesus was expelling demons]. So they were telling [people], “Beelzebub, who rules the evil spirits, controls him. He is the one who enables this man to expel evil spirits [from people]!”
23 Yesu akavakemela akavajovela kwa miluhumu, “Setani ihotola wuli kumvinga Setani?
Jesus summoned those men. [Then he spoke to them] in parables [to enable them to realize that Satan would not oppose his own evil spirits. He also wanted them to realize that by expelling evil spirits, he was demonstrating that he was much more powerful than Satan]. So he said, “([It is ridiculous] to suggest that Satan would expel his own [evil spirits]!/Why would Satan expel his own [evil spirits]?) [RHQ]
24 Ngati unkosi umonga ulekangini chikundi chikundi weutovana, unkosi wenuwo nakuhotola kusindimala.
If [people who live in the same] country are fighting one another, they will cease to be a single group under one ruler.
25 Ngati vandu va nyumba yimonga valekangini chikundi chikundi yati yigwa.
And if [people who live in the same] house fight each other, they will certainly not remain [as one family].
26 Hinu ngati, unkosi wa Setani ulekangini chikundi chikundi, wisindimala lepi, ndi wivya lepi na makakala.”
Similarly, if Satan and his [evil spirits] were fighting one another, instead of remaining strong, he would become powerless.
27 “Avi lepi mundu mweihotola kuzangila nyumba ya mundu mweavi na makakala na kumnyaga vindu vyaki changali hoti kumkunga mundu mwenuyo. Penapo ndi yati ihotola kumnyaga vindu vyaki.”
Contrary to [what you say about me], someone can enter the house of a strong man [like Satan] and carry off his possessions only if he first ties up the strong man. Then [and only then] will he [be able to] steal the things in that man’s house.”
28 “Chakaka nikuvajovela, vandu yativilekesewa kumbudila Chapanga kwoha na kumliga kwavi kwoha.
[Jesus also said], “Consider this carefully! People may sin in many ways and they may speak evilly about God, but [if] they [then are sorry and ask God to] forgive [them], [God] will forgive them for doing that.
30 Yesu ajovili genago ndava vandu vajovili kuvya, “Ana mzuka.”
[Jesus told them that] because [they refused to admit that the Holy Spirit was helping him to expel demons. Instead], they were saying, “An evil spirit is controlling him!”
31 Nyina wa Yesu na valongo vaki vakabwela vakayima pavala, vakamtuma mundu mmonga akamkemela mugati mula.
Jesus’ mother and [younger] siblings arrived. While they stood outside, they sent [someone inside] in order to call him [outside].
32 Msambi wa vandu watamili kumtindila Yesu mundu mmonga akamjovela, “Lola nyina waku na valongo vaku vavi kuvala, vakukulonda.”
A crowd was sitting around Jesus. One of them said to him, “Listen/Hey, your mother and your [younger] brothers and sisters are outside, and they are wanting (to see/to talk with) you!”
33 Yesu akavajovela, “Nyina wangu na valongo vangu ndi vayani?”
Jesus replied to them, “([I will tell you something about] my mother and my brothers.[/Do you know whom I consider to be like] my mother and my brothers?)” [RHQ]
34 Kangi akavalola voha vevatamili kumtindila mwene, akajova “Mlola! Nikuvalola ava ngati Nyina wangu na valongo vangu.
After he looked around at [the disciples] who were sitting around him [in a circle], he said, “Look here! I [love these men as much as] I [love] my mother and my brothers.
35 Mundu yoyoha yula mweihenga gakumganisa Chapanga, mwenuyo ndi mhaja wangu kavili mlumbu wangu mewa nyina wangu.”
Those who habitually do what God wants are [as dear to me] [MET] as my brother, my sister, or my mother!”
