Yohani 20
1 Lukela hamba kucha Dominika, kwakona chitita, Maliya mkolonjinji wa Magidala akahamba kulitinda, na kulola liganga liwusiwi pamlyangu wa litinda.
And on the first [day] of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.
2 Hinu, akajumba kuhamba kwa Simoni Petili na yula muwuliwa yungi, Yesu mwamganili, akavajovela, “Vamuwusili Bambu mulitinda, nakumanya kwevamvikili.”
She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
3 Petili na muwuliwa yungi yula vakahamba kulitinda.
Peter therefore went forth, and the other disciple, and came to the tomb.
4 Voha vavili, vakajumba kuhamba, yungi yula ajumbili kanyata neju kuliku Petili, akalongolela kuhika kulitinda.
And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb,
5 Peagundimi na kulingulila, ayiwene nyula ya msopi, nambu nakuyingila mugati.
and stooping down he sees the linen cloths lying; he did not however go in.
6 Simoni Petili namwene, akabwela akumulanda akayingila mu litinda, mwenumo ayiwene nyula za msopi zila,
Simon Peter therefore comes, following him, and entered into the tomb, and sees the linen cloths lying,
7 chitambala chevamtindisili Yesu kumutu chila. Chitambala chenicho nakuvikwa pamonga na nyula ya msopi yeniyo, muni chagunyiwi na kuvikwa pandu pene.
and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.
8 Kangi muwuliwa yungi yula mwealongolili kuhika kulitinda, akayingila mugati akalola na kusadika.
Then entered in therefore the other disciple also who came first to the tomb, and he saw and believed;
9 Vavi vakona kumanya, Mayandiku Gamsopi gegijova Yamganili kuyuka.
for they had not yet known the scripture, that he must rise from among [the] dead.
10 Hinu, Vawuliwa vala vakawuya kunyumba.
The disciples therefore went away again to their own home.
11 Maliya ayimili kuvala ya litinda, kuni ivemba. Na peayendalili kuvemba, avi mukugundama na kulingulila mu litinda,
But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,
12 avawene Vamitumu va kunani kwa Chapanga vavili vevawalili nyula za msopi vatamili pala peyavili higa ya Yesu mmonga kumutu na yungi kumagendelu.
and beholds two angels sitting in white [garments], one at the head and one at the feet, where the body of Jesus had lain.
13 Vamitumu vala vakamkota, “Mau, ndava kyani wivemba?” “Maliya akavajovela, vamtoli Bambu wangu nakumanya kwevamvikili!”
And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.
14 Maliya peamalili kujova genago, ang'anamwiki mumbele, amuwene Yesu ayimili penapo, nambu amanyili lepi kuvya ndi Yesu.
Having said these things she turned backward and beholds Jesus standing [there], and knew not that it was Jesus.
15 Yesu akamkota, “Mau, ndava kyani uvemba? Ukumlonda yani?” Maliya, akahololela kuvya mwenuyo myimilila lidimba, akamjovela, “Mtopeswa, ngati veve umtolili nijovela kweumvikili, na nene yati nikumtola.”
Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
16 Yesu akamjovela, “Maliya!” Mwene Maliya akang'anamuka, akamjovela kwa Chiebulania, “Laboni.” Mana yaki “Muwula.”
Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher.
17 Yesu akamjovela, “Kotoka kunikamula, nakona kuhamba kunani kwa Dadi. Nambu hamba kwa valongo vangu uvajovela, nihamba kunani kwa Dadi wangu na Dadi winu, Chapanga wangu na Chapanga winu.”
Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and [to] my God and your God.
18 Maliya wa Magidala, akahamba kuvajovela mambu gala vawuliwa, kuvya amuwene Bambu, ndi amjovili genago.
Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and [that] he had said these things to her.
19 Yavili kimihi ya ligono lenilo la Dominika. Vawuliwa vakonganiki pamonga mugati ya nyumba, kuni milyangu yavi yidindiwi, ndava ya kuvayogopa vachilongosi va Vayawudi. Yesu akabwela, akayima pagati yavi, akavajovela, “Uteke uvya na nyenye!”
When therefore it was evening on that day, which was the first [day] of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace [be] to you.
20 Peamali kujova genago, akavalangisa mawoko gaki na luvafu lwaki. Ndi vawuliwa venavo vakasangaluka neju kumlola Bambu.
And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.
21 Yesu akavajovela kavili, “Uteke uvya na nyenye! Ngati Dadi cheanitumili nene, na nene nikuvatuma nyenye.”
[Jesus] said therefore again to them, Peace [be] to you: as the Father sent me forth, I also send you.
22 Peamali kujova genago, akavapulila na kuvajovela, “Mpokela Mpungu Msopi.
And having said this, he breathed into [them], and says to them, Receive [the] Holy Spirit:
23 Vandu vemukuvalekekesa kumbudila Chapanga kwavi, yati vilekekeswa, na vandu mwavangalekekesa, yati vilekekeswa lepi.”
whose soever sins ye remit, they are remitted to them; whose soever [sins] ye retain, they are retained.
24 Tomasi mmonga wa vawuliwa kumi na vavili vala, mweikemiwa mapaha, avi lepi pamonga nawu lukumbi Yesu peabweli.
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25 Vawuliwa vangi vala, vakamjovela, “Timuwene Bambu.” Tomasi akavajovela, “Ngati nakugawona mavamba ga misumali mu mawoko gaki na kuvika lukonji lwangu mu mavamba ago na kuvika chiwoko changu muluvafu lwaki, yati nisadika lepi.”
The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.
26 Magono nane gegagelekili, vawuliwa vavi pamonga mugati mula, na Tomasi namwene avi. Milyangu yavi hidindiwi, nambu Yesu akabwela, akayima pagati yavi, akajova, “Uteke uvya na nyenye!”
And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace [be] to you.
27 Kangi akamjovela Tomasi, “Vika lukonji lwaku ulola mawoko gangu, leta chiwoko chaku mu luvafu lwangu. Leka mtahu, nambu usadikayi!”
Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.
28 Tomasi akamyangula, “Bambu wangu na Chapanga wangu!”
Thomas answered and said to him, My Lord and my God.
29 Yesu akavajovela, “Ndava uniwene nene ndi usadiki, vamotisiwa vala vanganiwona nambu vanisadiki.”
Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.
30 Yesu akitili gachinamtiti gangi gamahele, palongolo ya vawuliwa vaki, nambu gayandikwi lepi muchitabu ichi.
Many other signs therefore also Jesus did before his disciples, which are not written in this book;
31 Nambu zenizi zeziyandikwi, muni mpata kusadika kuvya Yesu ndi Kilisitu Msangula, Mwana wa Chapanga, ndava ya kusadika mpata na wumi kwa liina laki.
but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.
