Vaebulania 10
1 Ndava Malagizu ga Musa ndi chimuwili ndu cha mambu gabwina gegibwela, na lepi mambu gene chakaka, yilangisa padebe ndu mambu gala chakaka chegavili, luteta lulalula lwa Malagizu ga Musa zeziwusiwa mwaka hati mwaka. Yihotoleka lepi kutu kuvakita vala vevakumuyupa Chapanga vavyai vakamilifu.
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
2 Ngati vandu vala vevakumuyupa Chapanga ngavanyambiswi njwe kuhuma mukumbudila Chapanga, ngavalekili kujilola kavili ngati vabudili, na luteta lula lweviwusa ngalumaliki.
Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
3 Nambu luteta lwenulo luhengeka kila mwaka, ndava ya kuvakumbusa vandu kumbudila Chapanga kwavi.
But in these [there is] a calling to mind of sins yearly.
4 Muni ngasi ya ng'ombi yigosi na mene vihotola lepi kuwusa kumbudila Chapanga.
For blood of bulls and goats [is] incapable of taking away sins.
5 Ndava yeniyo Kilisitu peavili mukubwela pamulima, amjovili Chapanga, “Veve waganili lepi luteta amala luteta lwa kuhinja hinyama, nambu wanitendelekili higa.
Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
6 Luteta lwa kutinyiswa hinyama palusanja lwa luteta, amala za kulekekesa kubuda zakuganisi lepi.
Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
7 Kangi najovili, ‘Nivii apa ee Chapanga, kukita gewigana ngati cheyiyandikwi muchitabu cha Malagizu ga Musa kunivala nene.’”
Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.
8 Kilisitu ajovili hoti, “Waganili lepi amala waganisiwi lepi na luteta lwa kuhinjwa hinyama, luteta lwa kutinyiswa na luteta la kulekekesa mabudilu.” Ajovili genago hati ngati luteta lungi lwawusiwi kulandana na malagizu ga Musa.
Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
9 Kangi akajova, “Nene nivii apa veve Chapanga, kukita gala gewigana.” Ndi Chapanga avikili pamuhana luteta lwa kadeni, pandu paki akamvika Kilisitu avya luteta.
then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
10 Ndava Yesu Kilisitu ahengili geigana Chapanga, tete tinyambiswi mabudilu gitu kwa tambiko la higa yaki mwene yeyiwusiwi luteta mala yimonga ndu kwa vandu voha.
by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Kila Mteta ihenga lihengu kila ligono na kuwusa teta zilazila pamahele, tambiko zenizo zihotola lepi katu kuwusa kubuda.
And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
12 Nambu Kilisitu mwene awusili luteta lumonga ndava ya kuwusa mabudilu, luteta lwa makakala la magono goha gangali mwishu, kangi itama pahala pa utopesa chiwoko cha kulyelela kunani.
But he, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,
13 Tangia lukumbi lwenulo akumlindila Chapanga avavika vamakoko vaki pahi ngati chigoda cha kuvikila magendelu gaki.
waiting from henceforth until his enemies be set [for the] footstool of his feet.
14 Ndava yeniyo kwa luteta lwa kutinyisa yimonga, avakitili vala vevanyambiswi kuvya vakamilifu vala voha vevanyambiswi.
For by one offering he has perfected in perpetuity the sanctified.
15 Na Mpungu Msopi mweakuvajovela vandu lijambu lenili, hoti ijova
And the Holy Spirit also bears us witness [of it]; for after what was said:
16 “Lenili ndi lilaganu lenihenga nawu, magono gegibwela, ijova Bambu: Yati nivika Malagizu gangu mumitima yavi, na kuziyandika mumitima yavi.”
This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;
17 Kangi akayonjokesa kujova, “Yati nikumbuka lepi kangi mabudilu gavi na uhakau wevauhengili.”
and their sins and their lawlessnesses I will never remember any more.
18 Hinu, gevambudili Chapanga gakamala kulekekeswa, kawaka kuwusa luteta ndava ya kulekekesa kumabudila Chapanga.
But where there [is] remission of these, [there is] no longer a sacrifice for sin.
19 Hinu, valongo, tivii na ukekesi wa kuyingila Pandu Pamsopi Neju kwa njila ya ngasi ya Yesu.
Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,
20 Mwene atidindulili njila ya mupya, njila yeyikutilongosa muwumi, kupitila lipazia lila ndi higa yaki mwene.
the new and living way which he has dedicated for us through the veil, that is, his flesh,
21 Hinu, tivii na Mteta Mkulu mweavi na uhotola mu Nyumba ya Chapanga.
and [having] a great priest over the house of God,
22 Hinu, timuhegelela Chapanga kwa mitima ya uchakaka na sadika yeyitimili, kwa mitima yeyinyambiswi, ndi mitima yangavahamula kavili kuvya mumbudili Chapanga na higa yeyinyambiswi na manji gabwina.
let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
23 Tikamulila njwe huvalila yitu yetikuyisadika na yetijova, muni Chapanga mweavikili lilaganu laki ndi msadikika.
Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised; )
24 Titangatilana tavete, tikangamalisana mtima, kuvya na uganu na kuhenga gabwina.
and let us consider one another for provoking to love and good works;
25 Kangi tikotoka kuleka kukonganeka pamonga na kumuyupa Bambu, ngati chevikita vandu vangi. Nambu tiganikiwa kukangamalisana mtima, ngati neju chemwilola, ligono la Bambu kubwela lihegelela.
not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.
26 Muni, takayendelela kuhenga mabudilu kwa kugana kuni timanya uchakaka, kawaka luteta lweluhotola kuwusiwa kavili ndava ya kuwusa getimbudili Chapanga.
For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
27 Nambu lelisigalila ndi kulindila kwa wogohi, uhamula wa Chapanga kwa motu ukali weukuvatinyisa voha vevakumbela Chapanga.
but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
28 Mundu yeyoha mweangayidakila Malagizu ga Musa, akomiwi changali lipyana hati ngati kuvi na vandu vavili amala vadatu vevaliweni na kujova akitili lijambu lenilo.
Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:
29 Wu, mundu yula mweakumvevesa Mwana wa Chapanga na kuyiyivevesa ngasi ya lilaganu la Chapanga yeyivanyambisi? Wu, Mundu mweakumliga Mpungu wa ubwina wa Chapanga, holalela iganikiwa lepi kupewa mbunu ukali neju?
of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
30 Muni tikuchimanya chila cheajovili Chapanga, “Nene yati nikuvabuna, nikumkiliwusila cheatinihengili,” Kangi ajovili, “Bambu yati akuvahamula vandu vaki.”
For we know him that said, To me [belongs] vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.
31 Ndi lijambu la kuyogofya neju kugwilila mu mawoko ga Chapanga mweavi mumi!
[It is] a fearful thing falling into [the] hands of [the] living God.
32 Mkumbuka pemwagubukuliwi uchakaka wa Chapanga magono gala ga utumbula. Pamonga mwapatili mang'ahiso gamahele, nyenye mwakangamili kuyima.
But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
33 Lukumbi lungi mwaligiwi na kukola soni pavandu, magono gangi mwayidakili kuvya pamonga na vala vevang'aiswi namuna yiyoyo.
on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.
34 Mwavahengili lipyana vala vevavi muchifungu, pemywagiwa vindu vinu mwayidakili kwa luheku ndava muni mwamanyili muvi na vindu vyabwina neju vyevisindimala magono goha gangali mwishu.
For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
35 Hinu, muvya na ukekesi yati yikuvapela njombi yivaha.
Cast not away therefore your confidence, which has great recompense.
36 Mganikiwa kusindimala muni muhengayi geigana Chapanga na pahala pa apo mupokela chila cheavalagazili.
For ye have need of endurance in order that, having done the will of God, ye may receive the promise.
37 Muni ngati chegijova Mayandiku Gamsopi, “Pakona padebe ndu, na yula mweibwela yati ibwela, na ikavila lepi.
For yet a very little while he that comes will come, and will not delay.
38 Nambu mundu mbwina palongolo yangu yati isadika na kutama, nambu akalekayi kunisadika, nene nakuganikiwa nayu.”
But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
39 Hinu, tete lepi vandu vetikuyileka sadika na kuyaga, nambu tete ndi vandu vetisadika na kusanguliwa.
But we are not drawers back to perdition, but of faith to saving [the] soul.
